Reviewed: The Lady Vanishes by BBC1

Technical Hitch.

The Lady Vanishes
BBC1

One gathers that The Lady Vanishes had been gathering dust at the back of the BBC drama cupboard for quite a while until its screening this month – it was originally supposed to be shown last Christmas – and now I’ve watched it, I can see why. They might have got away with it on Boxing Day afternoon, when its audience would have been fat and farty and more than usually easily pleased. But on a cold and clear-eyed Sunday night in March? Not on your life.

I bet plenty of those who started watching it soon flipped over to ITV’s much-hyped film about the Queen – a documentary that revealed, among other things, that the royal household subscribes to Majesty magazine. (The more I think about this, the more it seems like one of the best facts ever; slip off her crown and isn’t HM basically Alan Titchmarsh – with longer vowels?) If I hadn’t been reviewing this, I would have done exactly the same.

A remake must have seemed like a great idea at the time. You can very well imagine the innocent enthusiasm at the commissioning meeting. Alfred Hitchcock’s 1938 film, The Lady Vanishes, which was based on the novel The Wheel Spinsby Ethel Lina White, is a marvellous confection, all camp thrills and derring-do. No one who has seen it ever forgets the cricket-obsessed young men, Charters and Caldicott (Naunton Wayne and Basil Radford), who are rushing back to England from the Balkans in order to see the Test match. Except . . . yes, the people who made this version – it was written by Fiona Seres and directed by Diarmuid Lawrence – did forget them. Or at any rate, they left them out. Why? I’m damned if know.

All I can tell you is that this was a bizarrely pared down version of The Lady Vanishes, its silliest corners ruthlessly eliminated in favour of its central plot. Which would be fine if its plot – a seemingly daffy woman called Miss Froy is taken hostage on a steam train by villains unknown –wasn’t so silly in itself. Throw too much weight on it, as Seres did, and all you will hear is the loud creaking it makes as it turns. (Had she gone back to the novel? I’m not sure; I haven’t read it. But if she had, it was naughty to bait the viewer with Hitchcock’s superior title.)

But perhaps we shouldn’t get too bogged down in the plot and the various tedious ways it had been modified. That could take some time. The performances were universally lovely, which made it seem all the sadder that the writing was so dull and the mechanics so laboured. Gathered on our trans-European express to Trieste and beyond were some fine actors, hamming it up with great verve, gusto and, well, brio.

Keeley Hawes was fabulous as the cynical Laura Parminter, the ennui wafting from her in great, powerful waves (I almost fancied I could smell it, rising noxiously above the Fracas or the Jicky). Alex Jennings played a character called the Professor and he was predictably lovable; his quizzical, period face might have been made for horn-rimmed spectacles. Gemma Jones and Stephanie Cole put in expert turns as bitchy spinster sisters, Evelyn and Rose Flood-Porter, who fell on every morsel of gossip as if on a bridge roll. Selina Cadell was Miss Froy, her eyes like marbles about to roll from her head. Pip Torrens was the Reverend Kenneth Barnes and he – Torrens, I mean – is never anything less than hilarious, always looking as if he has just swallowed a frog.

In the lead role as the beautiful Iris Carr – it’s the spoiled but plucky Iris who notices Miss Froy no longer appears to be on the train –was Tuppence Middleton. She had an awful lot to do, for all the reasons I’ve already explained, so it was hardly her fault if she sometimes seemed weary both of her role and of Max (Tom Hughes), the hungry-looking young man who kept thrusting his cheekbones at her whenever they were alone in her compartment. She has, as they say, a long career ahead of her – and with a name like Tuppence, I’d be willing to bet good money (ha ha) that she will soon be a big star.

Tuppence Middleton and Tom Hughes in "The Lady Vanishes". Photograph: BBC

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 25 March 2013 issue of the New Statesman, After God

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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