The moment you can't ignore in Bioshock Infinite

A videogame that dares to address the banality of racist violence.

Just a few minutes in to BioShock Infinite is a scene that pulled me up short. Your character, Booker DeWitt, has been transported to what looks like a vintage all-American paradise, a city floating in the sky. Strolling through a carnival, he is asked to take part in a “lottery” and handed a baseball. The stage curtains pull back and there stand a white man and a black woman, bound and tied to stakes. That baseball you’re holding? You’re supposed to stone them with it.

Rarely have I been so uncomfortable playing a video game, but the effect is deliberate: BioShock Infinite is determined to make its largely American audience engage with aspects of its history that it would probably rather forget.

Over the course of the game, the spotless, well-ordered city of Columbia is revealed to be part of an explicitly racist police state, one that an Occupy-like group called Vox Populi is threatening to disrupt.

All of this is calculated to get writers like me in a lather; although games have many wonderful qualities, serious engagement with politics is rarely one of them. (I have never seen the phrase “American exceptionalism” appear so often on game blogs before.) The stoning scene also poses an intriguing question – because, minutes after it, I was loosing off rounds into every guard I could see and even stoving in the head of one of them with a hand-held chainsaw.

How, I asked the game’s creative director, Ken Levine, on his recent press tour in London, do you make the player switch between feeling painful levels of empathy and feeling no empathy at all? “There are a lot of reasons why that stoning scene is so uncomfortable,” he said. “There’s the racial component; there’s the powerlessness . . . They are not a threat to you. They are humiliated.

“Have you ever seen photos of lynchings? They were basically parties. It was so shocking to me . . . Anybody with a working sense of ethics understands that hurting powerless creatures is cruelty.” The guards, meanwhile, are trying to kill you, so you feel no compunction in killing them first.

Levine is also concerned with how to create a connection between the player and the game’s characters. In too many titles, the people in them are simply plot dispensers or, worse, broad-brush versions of a stereotype.

At Bafta on Piccadilly the night before our interview, he explained how using a first-person camera angle encourages you to identify with the protagonist. At the same time, other characters must have rounded personalities, shown through the quality of their dialogue, voice acting and facial expressions. (The designers gave the companion Elizabeth oversized eyes so that she can communicate better.) If Levine succeeds, BioShock Infinite will achieve something momentous – making video games more human.

Author's update:

I wrote this piece for the magazine - hence the shortness - so expect more trilling on the subject from me in the future, as I've vowed to try to avoid reading anyone else's pieces on the game until I finish it. But I did want to mention one other moment near the start, because it chimed with something I heard Danny Boyle tell Chris Evans on his breakfast show on Friday: "70 per cent of a movie is sound". He went on to give a really interesting outline of how your eye travels ahead, always looking for the surprise; but your ear is much easier to shock with a sudden noise or burst of music.

Anyway, I then thought about all the bits of games that I never, ever think about when doing reviews: like the sound effects, which in Bioshock: Infinite are often similar to, although not identical to, those from the original game.

But I think this might also be the first game where the rumble pack is used artistically. I've seen it put to utilitarian purposes in things like Heavy Rain,  first-person shooters, or even titles like Johann Sebastian Joust, obviously.

At the start of the Bioshock Infinite, you blast off from a rocket-fuelled pod fired from a lighthouse and the rumble pack in your controller whirrs like crazy. Then - then - you break through the clouds, and the sunlight breaks across the floating of city of Columbia, and the choral music wafts across the breeze. And the rocket engines stop, and the rumble pack and the on-screen sound effects fall silent. 

It's very much like that moment during take-off on an aircraft when you go down the runway . . . . runrunrunrunrunLIFT. It gives you a real feeling of peace. 

And I bet no review you'll read mentions it. 

 

A still from the beginning of Bioshock: Infinite

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

This article first appeared in the 25 March 2013 issue of the New Statesman, After God

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The End We Start From imagines London underwater

Megan Hunter's fictional apocalypse is a tender one. 

It is six months after the flood. The nameless narrator of The End We Start From is a new mother and a refugee, and by the midpoint of the novel we have followed her and her baby from the “Gulp Zone”, where their London flat was swallowed, to a safe house that proved to be not safe enough, and then refugee camps, every move stripping life a little closer to the essentials. First what can be fitted in a car as you flee to safety, then what can be carried in your arms; first porridge, then only gruel.

Halfway through, the narrator and her baby make it to an island under the guidance of another new mother she befriended in the camps. Here, a family has established a small life of plenty. The narrator has left behind a “place of not-enough”, but here there is food to spare. Seeds grow into vegetables. The baby “likes to eat butter in chunks”. But where has the butter come from? There’s no mention of cattle on the island, no bucolic descriptions of churning. We’re told there is no electricity. So how do they have butter and why is it not rancid?

It’s a small thing, but an outsize irritant in a book whose prose is pared back to match the minimal existence it describes. Every detail feels weighted with significance because it was chosen over something else. Megan Hunter is a poet (this is her first novel), and her poetic instincts are underlined by the TS Eliot-referencing title, borrowed from Four Quartets: “What we call the beginning is often the end / And to make an end is to make a beginning. / The end is where we start from.”

Apocalypse and rebirth are central to Hunter’s story. Butter aside, it invokes a thoroughly plausible end of the world. Like Emily St John Mandel’s luminous Station Eleven, or Margaret Atwood’s MaddAddam trilogy, you read it with the conviction that this is what it would be like. (These stories are told from the perspective of the resourceful fortunates who make it through. Apocalypse literature kindly dodges the reality that, if it came to it, most of us would die whimpering in a dirt hole.)

But realism is not the only dictate here. The End We Start From is also deeply invested with symbolism. It begins with the narrator going into labour: “Finally I am waterless, the pool of myself spreading slowly past my toes.” Maternity is a kind of apocalypse, an end to being one kind of self who lives one kind of life, and the beginning of another. Names, like everything else here, are cut back to the barest essentials, becoming just initials. The narrator’s husband is R, her in-laws are N and G, and her baby Z – an alphabetical end who is at the beginning of his life. Anyone who has welcomed the catastrophe of a newborn into their lives is likely to feel sympathy for this parallelbetween infant and Armageddon.

There is a cost to the allegory, though, and it comes through in moments when Hunter sacrifices the merciless logic of calculating survival in favour of giving play to her metaphor. Milk is, as it would be for a new mother, a theme. The milk in the narrator’s breasts that keeps her baby alive becomes an analogue for all sustenance: “As for food, I have started to think of it all as milk,” she says. “I wonder how long we would survive, how quickly human milk runs out in famine.” Perhaps it’s inevitable, then, that the unexpected gift of security and nourishment the narrator and Z find on the island should be represented through dairy; but it also punctures a world you could otherwise believe in utterly.

Hunter’s apocalypse is a tender one. There is violence and disorder at the start: one of the most affecting uses of Hunter’s spare style is when the narrator’s mother-in-law fails to return from a brutal trip to gather provisions, and the narrator simply announces: “No G.” But while R chooses isolation and suspicion of others, leaving his wife and child to make his own way, the narrator chooses humanity. She tells us how she “falls in love”, deep and quick, with those with whom she forms alliances. To borrow again from Four Quartets, “The houses are all gone under the sea” – but The End We Start From promises the possibility of life afterwards. 

The End We Start From
Megan Hunter
Picador, 127pp, £9.99

Sarah Ditum is a journalist who writes regularly for the Guardian, New Statesman and others. Her website is here.

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear