Why digging up Richard III tells us more about the present than the past

The body of the last Plantagenet king has been exhumed – but what have we learned?

“Burying people in multi-storey car parks,” the recently exhumed Richard III quipped on Twitter this morning, “that’s wrong on so many levels.” Today’s sensational post-mortem had everything: a press conference, a Guardian live blog, nerdy Twitter storms aplenty and a juicy royal connection. But does it add anything to our knowledge of the man, his times, and the circumstances of his death?

Richard Buckley’s team at the University of Leicester have confirmed “beyond reasonable doubt” that the skeletal remains found underneath a council-owned car park in Leicester do indeed belong to the last Plantagenet king, Richard III. The positive identification was based on DNA evidence, matching genetic materials taken from the bones with that of Michael Ibsen, a Canadian believed to be descended from Richard’s sister, Anne of York, along with one other who has chosen to remain anonymous. The team also took note of contemporary accounts and battle scars. The death-blow appears to have been dealt by a blade along the base of the skull, though the remains (complete with iconic spinal curvature) bear evidence of further damage, possibly inflicted posthumously.

But is the discovery of Britain’s most grotesquely caricatured king likely to shift attention back from the canonical high Tudors to the late-medieval world of Richard of York? Does such a discovery, for all its apparent gravitas, really tell us anything we didn’t already know, or does it simply tread upon the quiet, curiosity-led research being driven from our universities by marketisation and the need to provide students with "value for money". Are these celebrated findings the kind of astonishing but contextually thin results funding bodies like to herald as a legitimate use of taxpayers' money? The Guardian's chief arts writer Charlotte Higgins has voiced her concern that the triumph of "impact" may be overshadowing the diminishment of real learning:

I'm just suggesting that it's rather a limited avenue of historical research that seems to have much to do with the dread word "impact" – in which academics are supposed to show that their work has "real-world" effects, whatever that might mean, though often interpreted to include public recognition and media coverage.

Cambridge classicist and broadcaster Mary Beard had this to say:

It’s probably too soon to tell. No doubt the real insights this discovery will yield, are likely to trickle out without fanfare over the next few years. And yet one can hardly blame the University of Leicester and its School of Archeology and Ancient History for making a little noise. They, like so many other departments in the humanities, are faced with a financial situation that makes them far more vulnerable than Professor Beard's employers in Cambridge. Perhaps today's news is less a boon for the university than for the city; less a triumph for the study of history, than for the Goveite vision of the kings and queens of England. Really, today's discussion says a great deal more about our own times than Richard's.

Canon David Monteith has announced that the king's bones will be interred in Leicester Cathedral in a solemn multi-faith ceremony (to which live television coverage and royal attention will no doubt be devoted). As if wished into reality by the assumptions forming in the back of my head, the Telegraph’s Ed West posted this little beauty earlier today: “Richard III’s burial could be as poignant and beautiful as the royal wedding.” The victory, so far as I can tell, lies with the House of Windsor.

West has argued that Richard should be buried in either London or York, but the announcement made by Canon Monteith makes this accident of history seem much less accidental. Over the last few years, Leicester Cathedral has held ecumenical commemorations of 9/11 and the 7/7 bombings, as well as lead vigils against racial hatred. West writes, "Identity is hard to articulate and attempts to do so always lead people to effectively confuse their own beliefs with the values of the country." I couldn't agree more. And while my own vision, unlike his, looks nothing like last summer's royal nuptials, a morally bankrupt king (name me one who wasn't), buried with a thorough understanding of his life and times by local community members from all faiths and none, certainly does.

Richard III perished in 1485, as was implied by the Welsh soldier bard Guto'r Glyn, from a blow to the head on Bosworth field. Many will have first encountered the story when reading Shakespeare at school, turning from the literary text to their history teachers, bursting with questions. Riding beside the loyal John Howard, Duke of Norfolk, Richard arrives as Bosworth and raises his arm:

“Up with my tent there! here I will lie tonight; / But where to-morrow?”

A television screen displays the skull that is believed to be that of King Richard III. Photograph: Getty Images.

Philip Maughan is Assistant Editor at the New Statesman.

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The non-fiction novel that takes readers inside the head of Raoul Moat

Andrew Hankinson’s depiction of Moat’s unravelling is being marketed as biography/true crime, but its semi-fictional world is something more complex.

In July 2010, just weeks after becoming Prime Minister, David Cameron expanded upon his vision for the “Big Society” that he had first unveiled at the 2009 party conference. It promised a “big advance for people power”, in which individuals would be responsible for their actions. “To be British is to be sceptical of authority and the powers that be,” he told conference. “There is a ‘we’ in politics, and not just a ‘me’.”

That same month, just two days after being released from HMP Durham for the assault of a child, the self-employed gardener and former doorman Raoul Moat shot and injured his ex-girlfriend Samantha Stobbart and killed her boyfriend Chris Brown, who he wrongly believed to be a policeman. Moat went on the run, shooting a policeman at point-blank range, then fleeing to the rural Northumberland town of Rothbury. For a week, the story of this exotically named, delusional man who left behind a wealth of material, including letters and four-hour-long Dictaphone recordings, was given joint top billing with Cameron’s “Big Society” – soon to be as dead and buried as Moat, who, cornered by police after a seven-day hunt, killed himself.

The journalist Andrew Hankinson’s depiction of Moat’s unravelling is being marketed as biography/true crime, yet really is a non-fiction novel, in which writer and reader squat inside a mind that moves from irrational anger and self-pity to despondency. Moat’s is a solipsistic narration, in which he is the perennial victim – of circumstance, enemies, authoritarian bureaucracy, police harassment and past lovers. There is little room here for the outside world. Like most outlaws, Moat believed that everyone had failed him. “All my life I wanted death,” he laments.

The real-life Moat story, however, was more than that of a lone fugitive. It was also about rolling news coverage and Facebook groups, some of which celebrated Moat as a Ned Kelly-type folk hero – a “#ledge”. When Cameron denounced him in parliament he inadvertently elevated Moat to a clearer anti-authoritarian position: the antithesis of a “Big Society” citizen, in fact. It is also the story of the Northumbria Police force, which did its very best to show that it had everything under control when it really didn’t.

And, bringing an element of farce to a tragedy, it featured the subplot of a thoroughly leathered Paul Gascoigne – the most exciting and idiosyncratic footballer of his generation – tearing through the countryside in a taxi with a fishing rod, a dressing gown and a rotisserie chicken in an attempt to bring a sense of calm to the situation. “All I want to do is shout, ‘Moaty, it’s  Gazza! Where are you?’” he explained en route during a live radio phone-in. “And I guarantee he will shout his name out: ‘I’m here.’” Gascoigne’s pantomime intervention added to the chaos: now another disenfranchised northern male was running amok. The parallels were evident: Gazza’s career had been beset by injury and alcoholism, Moat’s bodybuilder’s physique was no longer in prime condition after weight loss in prison. Both were separated from their families and prone to self-examination. Onlookers knew it could quite easily have been Gazza holed up in those woods.

Other exponents of the non-fiction novel such as Norman Mailer and Gordon Burn would surely have put all this in, yet Hankinson chooses not to cover any of the peripheral subplots, instead using a second-person narrative to burrow deep into Moat’s paranoia, sourcing all his text from real material. This narrative sacrifice in favour of a singular voice gives the book thrust and authenticity of voice, and manages to show the nuances of a man who was articulate and often capable, and had reached out to social services on many occasions for help. None of which excuses Moat’s action – but it does explain his choices. Where the tabloids favoured the simplicity of the textbook “cold-blooded killer”, Hankinson’s portrait lets the reader make his or her own judgement. Clearly Moat was a bully, and yet he was not born that way. Few are. “There’ll be books written about all this, and you’ll be made out to be some crazed fucking maniac,” he says to himself, with both foresight and grim resignation.

Elsewhere the semi-fictional Moat brushes over past transgressions and labours over the tiniest slights in such repetitive, droning detail that the reader’s sympathy soon wanes. The book’s strength lies in the real-life Moat’s keenness to confess – to be heard, finally, beyond death – through these nocturnal monologues, recorded in his tent after yet another meal of charred burgers. From these remnants, Hankinson deftly assembles the man’s inner workings, lending credibility to his portrait while, beyond the myopic commentary, we know, although we don’t see it, that the outside world is closing in. Critics might ask: why give voice to a loser? Perhaps because in the right hands any real-life story is worth telling, and history should never just record the heroes and victors. The losers play their part, too.

Ben Myers’s novel “Beastings” recently won the Portico Prize for Literature

You Could Do Something Amazing With Your Life [You Are Raoul Moat] by Andrew Hankinson is published by Scribe (211pp, £12.99)

Ben Myers’ novels include Pig Iron and Richard, a Sunday Times book of the year. His writing has appeared in The Guardian, NME, Mojo, Time Out, 3:AM Magazine, Caught By The River and many others. www.benmyersmanofletters.blogspot.com

This article first appeared in the 05 February 2015 issue of the New Statesman, Putin's war