Reviewed: Stoker directed by Park Chan-wook

Niece to meet you.

Stoker (18)
dir: Park Chan-wook

Once upon a time, a South Korean director made a film in America about a fatherless 18- year-old named India placed in the care of her mother (played by an Australian) and the suave uncle she never knew she had (played by an Englishman) . . .

This hotchpotch of international elements has resulted in the seamless Stoker, an adult fairy tale that is perfectly ravishing and stylised enough to stand alongside Neil Jordan’s The Company of Wolves or Tarsem Singh’s The Fall. The film is not, as the title might suggest, a biopic of the author of Dracula, even though the director, Park Chanwook, comes to the project fresh from making his own vampire movie, Thirst. But it does concern a young woman, India (Mia Wasikowksa), cutting her teeth.

India’s bite is worse than her bark, literally so in one kissing scene with a high-school classmate. Her voice is but a tremulous murmur, the feeble vocal equivalent of her face, which is hospital-sheet pale and flanked by inky hair; she wouldn’t say “Boo!” to a bat. She provides the film’s opening narration, alerting us to characters no more able to alter themselves than flowers can change colour at will. In this India includes herself. She starts the film as a potential victim but this is a red herring. A blood-red herring.

Not that her dapper uncle Charlie (Matthew Goode), materialising out of thin air in an array of tweeds and ties and tennis whites, isn’t plenty sinister enough. When India’s mother, Evelyn (Nicole Kidman), jokes about him poisoning the dinner, she is verbalising her daughter’s suspicions and ours. The sulphurous whiff of foul play hangs over India’s father’s death long before we glimpse a documentary about deadly sibling rivalry between black eagles: another suggestion that murder is only natural.

As befits a story about awakening, metamorphosis bleeds into every corner of the film, even into Clint Mansell’s score, where an orchestral surge might give way to an electronic squall. Park’s favoured method of transition between shots is the dissolve, that layering of the incoming image over the departing one so that a cut becomes instead a delicate transformation. An eye turns into an egg; a close-up of Evelyn’s hair being brushed morphs imperceptibly into the next shot where two tiny hunters are hiding in the tall weeds. That visual segue makes it appear that they are Lilliputians concealed in her Gulliver tresses.

India is receptive to sights and sounds that are unavailable to the rest of us, and in rendering her world, the cinematography of Chung-hoon Chung is vividly heightened. It’s not enough to show India jabbing a tormentor with a pencil; the pay-off comes later, in an extreme close-up of her sharpening the weapon – the bloody shaving peels off like the skin of a tantalising fruit. The aesthetic of Stoker is storybook-brash in a way that overrides any demands for plausibility. Why would a person commit a murder in the only illuminated spot on a dark motel forecourt? Why would a domestic freezer in a vast house be stored in a dimly lit and inaccessible basement? These are the sorts of questions that the film hypnotises us into not asking.

India’s acceptance of her true nature leads Stoker into the territory of Brian De Palma’s 1976 film of Stephen King’s Carrie, about a timid girl in receipt of telekinetic powers. Park does not fight shy of the similarities. There is a stunning shot in the car park of a roadside diner where India appears in her nightdress: its white fabric is drenched in red neon, recalling Carrie in that blood soaked prom gown. Carrie also featured a distinctive shower scene, where the innocent heroine is shocked to find herself menstruating, and Stoker ventures into the shower stall for its own pivotal moment of sexual crisis. Recalling an act of violence at which she was present, even complicit, India becomes unusually thorough in her pursuit of the perfect lather.

If the genuinely Gothic allows for the existence of horror and beauty without either precluding the other, then Park is one of a small crop of modern directors to have pulled off that tricky balance. He also introduces a vein of camp that produces images to treasure without ever unbalancing the film: red-haired Evelyn drinking red wine; a red splash of brains on a red wall; a woman in high heels brandishing a hunting rifle. I’ve been resistant to Park’s previous movies, which were tipped too strongly toward cruelty (Oldboy) or whimsy (I’m a Cyborg, But That’s OK). This one, though, left me stoked.

Nicole Kidman in Park Chan-wook's "Stoker".

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

This article first appeared in the 04 March 2013 issue of the New Statesman, The fall of Pistorius

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How the death of a militant in Kashmir went viral

Burhan Wani was a 22-year-old Hizb al-Mujahedin commander. In life, he resuscitated the flagging insurgency. Now, his death has put it on a firm road to revival.

His photographs began to circulate on Facebook last year. In one, he leans against a cedar tree in a forest in southern Kashmir, a Kalashnikov slung over his shoulder. In another, he stands before lush green mountains under a cloudless sky.

But the picture that created the myth of Burhan Wani, the 22-year-old Hizb al-Mujahedin commander, was a group shot with ten armed associates standing around him. They faced the camera calmly, a hint of a smile tugging at their lips. The photograph went viral, not only in Kashmir but also across India and Pakistan.

On 8 July, when Wani and two other rebels were shot dead in a joint operation by the police and paramilitary forces, thousands of people across southern Kashmir took to the streets to mourn and protest. The mosques reverberated with slogans of freedom – a throwback to the late 1980s, when armed struggle against Indian rule broke out in the region. The protesters lobbed stones. The police fired back.

The following morning, news of protesters’ deaths started to emerge. The injured, numbering in their hundreds, began to reach the hospitals in Srinagar. Many had been hit in the eyes with pellets from pump-action guns, non-lethal weapons used for crowd control in Kashmir since 2010.

The eye doctors at Sri Maharaja Hari Singh Hospital said that more than a hundred people had been partially or completely blinded. Among them was a 14-year-old schoolgirl, Insha Malik, who lost the vision in both eyes. A picture of her pellet-riddled face has become the symbol of the ongoing mayhem.

The fury soon spread across Kashmir. Mosque loudspeakers boomed with slogans and songs calling for resistance against India. Apart from the government-owned broadband service, internet and mobile-phone networks were shut down. Yet this made little difference. Roughly sixty people – many of them teenagers – have lost their lives. According to figures presented to parliament by the Indian home minister on 11 August, 4,515 security personnel and 3,356 civilians have been injured in the protests.

What made Burhan Wani important enough to warrant such widespread mourning and anger? The answer is tacitly understood in Kashmir but little articulated. In his six years as a rebel, Wani revived anti-India militancy from near-extinction. His strategy was primarily tech-driven – according to police in Kashmir, he hadn’t fired a single shot.

The image of a handsome young man in battle fatigues against a pastoral backdrop, calling for a new attempt at jihad against India, held a powerful appeal for a young generation in Kashmir. These are the people who are enduring the fallout of more than two decades of separatist insurgency, and they are bitter about New Delhi’s oppressive hold over their homeland. With his fresh, viral image, Wani separated his movement from Kashmir’s history and bestowed a new moral glamour on their actions.

He was soon joined by scores of recruits. In 2015, for the first time in a decade, local militants outnumbered outsiders. This year, out of 145 active rebels, 91 are from Indian-administered Kashmir and most of the rest are from Pakistan or Pakistan-administered Kashmir (though this is still a far cry from the early 1990s, when thousands of militants, both local and from elsewhere, roamed the valley). The recruits – many of them home-grown, Wani-inspired youths – are replenishing the ranks as others are killed.

As the ongoing turmoil shows, Wani long ago transcended his modest militant credentials. He has become an emblem of Kashmir’s deepening alienation from India and a role model for young people for whom guns seem to be the only route to a better future.

In life, he resuscitated the flagging insurgency. Now, his death has put it on a firm road to revival. Unlike during the mass uprisings of 2008 and 2010, Kashmir today is drifting back to active militancy, with the myths about Wani enlivening the separatist narrative.

“You will kill one Burhan; thousands of Burhans will be born”, one slogan goes. “Burhan, your blood will bring revolution”, promises another. The millennial generation has little memory of the horrors of the 1990s, of the innumerable killings and disappearances. An estimated 60,000 people have been killed in the armed rebellion against New Delhi, in part aided by Pakistan (which claims Kashmir as part of its territory, in a dispute that stretches back to the 1947 partition of India). Human rights groups put the number of enforced disappearances in the present conflict at 8,000.

Contributing to this mood are India’s rightward turn under Prime Minister Narendra Modi and the perception that New Delhi wants to forcibly change the demographics in Kashmir. This fear has been reinforced by recent government measures to set up colonies to be settled by Indian soldiers and Kashmiri Pandits – the latter from a small Hindu community that was forced to flee the region during the separatist violence.

At Wani’s funeral on 9 July, all eyes were on a group of masked rebels in the front row. They fired their guns in salute to their fallen chief. When prayers ended, the mourners strained to catch a glimpse of Wani’s comrades. Those who were close enough kissed them on the forehead before they escaped.

More than a month later, the anger on the streets shows no sign of abating. Protests take place daily across Kashmir. Businesses are shut down for most of the day, opening only briefly late in the evening and early in the morning. Internet access is restricted, except through the state-owned broadband. With each week of disturbances, the numbers of deaths and injuries continue to mount.

Meanwhile, a new video has appeared on Facebook and YouTube. This time, it comes from Sabzar Ahmad Bhat, Wani’s successor. Again, it shows a commander and his associates in battle fatigues, in a forest in southern Kashmir. Bhat waves to the camera as the others remain engrossed by their phones. It, too, has gone viral. 

This article first appeared in the 18 August 2016 issue of the New Statesman, Corbyn’s revenge