Reviewed: Mimi by Lucy Ellmann

Under the skin.

Mimi
Lucy Ellmann
Bloomsbury Circus, 352pp, £12.99

The ground beneath our feet is shaky territory for the narrator of Lucy Ellmann’s excellent sixth novel. Harrison Hanafan, an eminent New York plastic surgeon, is walking down Madison Avenue one Christmas Eve when he slips on ice, thereby transplanting himself instantaneously “from the lofty, vertical and intellectual to . . . the lowly and prostrate”.

The irony of having a position of high social status but low morality is explored throughout with great humour. “In Manhattan a man without an upright position hasn’t got a chance,” complains Hanafan, who subsequently wallows in his literal downfall. Yet he is rescued and helped to his feet again by a “plump middle-aged gal with brown eyes” – this is Mimi, a feisty feminist going through the menopause who will, throughout the novel, be not only a physically but also a morally uplifting corrective to Hana­fan’s life.

The plastic surgeon has attempted to shape the contours of his world with the same precision as his knife slicing along flesh; he is, for example, a ferocious list-maker. Among Hanafan’s many lists is a “list of melancholy things”, which is his “life’s work”. There’s a tension between his list-making and what fails to make it on to his lists, a conflict between the attempt to craft and order life and its stubborn insistence on eluding our delineations.

Ellmann unfolds the narrative with aplomb as Hanafan’s romance with Mimi takes him on an emotional journey while he re-evaluates his life. Ellmann’s anger at the mistreatment and subordination of women simmers powerfully throughout her previous five novels; the difference here is that she has channelled that rage through another stylistic device: a male perspective. The reader sees all of Hanafan’s folly and foibles, yet there is also a sense of hope about the possibility of real change – not the superficial changes to the surfaces of human bodies that Ellmann satirises so acutely but psychological and emotional metamorphosis.

This novel is a dissection of what it means to be human and its portraits of human beings are thrown into high relief by sharing the pages with cartoon characters and animals. Hanafan spends his evenings organising his cartoon collection alphabetically, from Alvin and the Chipmunks to Yogi Bear: “Well, what of it? What’s a plastic surgeon supposed to do after a hard day’s work realigning human flesh, if not chill out to scenes of imaginary animals getting punched, stretched, bounced up and down, steamrollered, blown to smithereens, and reborn good as new?” He will learn what it really means to be “reborn”. There is a rescue cat (“The cat really knew how to live!”). There is a sister called Bee. There is pontification on “the heroism of an ant”.

Ellmann’s work is characterised by a delightfully playful style, experimenting with the boundaries of form and the visual layout of writing, and is scattered with capitals and exclamation marks and italics. Here, she liberally uses italics – the full force of emotion pressed against words – as well as pages of music scores. The rich layering of literary and artistic references adds depth to this portrait of shallow lives. In exuberant, exhilarating prose that carries a substantial cargo of humour and wit, this cutting social satire anatomises an era and, by focusing on a man who alters human bodies, offers an X-ray of the curious workings of the mind.

 

“In Manhattan a man without an upright position hasn’t got a chance." Photograph: Getty Images

This article first appeared in the 25 February 2013 issue of the New Statesman, The cheap food delusion

Show Hide image

In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

0800 7318496