Quentin Tarantino and the elusiveness of realism

Django Unchained should be rewarded for flouting the felicity criterion.

Last week, Arthur P Shimamura wrote intriguingly about psychological responses to concepts of "reality" in film. He touched on a struggle many viewers have with movies which seem to depict reality, yet contain fabrications or inaccuracies. A degree of disorientation tends to mark these attempts to reconcile a film’s reasonably fantastical narrative with its apparently "realistic" method of explication.

Films are often judged by a felicity criterion, a debate which tends to precede (or supplant) discussion of aesthetic, thematic or moral merits. Such conversations are not confined to an echo-chamber of specialists, yet it is so rare that one overhears reflections on the cinematography or the editing of a film when leaving the cinema. Two of the most interesting things about Skyfall, for example, were the way it looked (think of the blue, hall of mirrors-like Shanghai scene – reminiscent of Orson Welles’ The Lady of Shanghai) and its sly invocations of SIS anachronisms. Yet as I exited the cinema all anyone cared about was that Bond ought to have died in the prologue anyway. This is wrong-headed. The final sentence of Shimamura’s article, referring to the long takes in Amour, demonstrates that subtler elements can quite easily be discussed in reasonably lay terms.

But as for realism, this is a concept that is very difficult to apply accurately. Consider, for instance, that in spatial terms film is a fundamentally realistic mode. The theatre, in contrast, requires that any space larger than the stage be imagined by the audience. The Prologue of Henry V might be read as something like an orison for the invention of film. It laments that the theatre must contain the "vasty fields of France" in its "unworthy scaffold", and Agincourt within its "wooden O", as the audience "piece[s] out... imperfections with [their] thoughts" and "into a thousand parts divide[s] one man". But instead of a muse of fire to relieve us of these labours we got a camera. Whilst the invention has ability to achieve spatial realism, many film-makers do all they can to forbid it. Despite the fact that streets and houses and the sky appear in L’Age d’Or (as they could not do on the stage) every technique is engaged in dislodging reality’s dominion.

The studies cited by Shimamura show that if we think we are watching a person being hurt, we respond to it more emotionally (and sweatily) than if we think we are watching an imitation. Moreover, Shimamura continues, "the authenticity of a movie depends not only on us having prior knowledge that a movie is based on actual events but also on how realistic the characters appear in their actions and predicaments". Further to this, I would like to see the skin conductance tests of viewers of the water-boarding scene in Zero Dark Thirty (in his terms, a re-enactment) and the sixty seconds of Django Unchained (in my terms, a fantasy) in which a Mandingo fighter is eaten alive by a pack of dogs. For me, the knowledge that the latter has befallen human beings produced a reaction in me as vehement as that inspired by the former. The "realism" of Zero Dark Thirty is immediate: it dramatises a prominent contemporary issue, and indeed it is probably possible to trace the real-life counterpart of the water-boarded detainee. Yet this did not intensify my response any more than the knowledge that the skin of unrecorded men and women has been cleaved from its bones by the teeth of dogs. Shimamura concludes his article by naming Amour the most convincingly "realistic" film of the Oscar-nominees. The movie is a fiction, and through imagination Michael Haneke achieved this effect. The significance of re-enacted realism turns increasingly pallid.

Argo, Lincoln and Zero Dark Thirty satiate the desire for re-enactment, diverting attention and appreciation from the surprising ways in which these movies mobilise the apparatus of film. Yet Quentin Tarantino’s two latest movies, Inglorious Basterds and Django Unchained, are savage, rococo confutations of the felicity criterion, personifications of the argument that it is fantasy that fills the arteries of film. In these movies fantastical inventions (Hitler’s bullet-popped and pilfered face, a black slave turned slave-driver) are inserted into historical narratives. It would be a triumph for the medium were Django Unchained awarded the Oscar for Best Picture.

I'm certainly not calling for historical inaccuracy to be overlooked. But I am making an appeal for audiences and critics to give up the flimsy concept of realism – a fetish which has become a critical cul-de-sac. I'm also casting a vote for Django Unchained to win Best Picture at this Sunday's Academy Awards - although I’m sure it won’t.

 

Quentin Tarantino poses with the award for best original screenplay for Django Unchained during the British Academy Film Awards in London. CARL COURT/AFP/Getty Images
Harry Styles. Photo: Getty
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How podcasts are reviving the excitement of listening to the pop charts

Unbreak My Chart and Song Exploder are two music programmes that provide nostalgia and innovation in equal measure.

“The world as we know it is over. The apo­calypse is nigh, and he is risen.” Although these words came through my headphones over the Easter weekend, they had very little to do with Jesus Christ. Fraser McAlpine, who with Laura Snapes hosts the new pop music podcast Unbreak My Chart, was talking about a very different kind of messiah: Harry Styles, formerly of the boy band One Direction, who has arrived with his debut solo single just in time to save the British charts from becoming an eternal playlist of Ed Sheeran’s back-catalogue.

Unbreak My Chart is based on a somewhat nostalgic premise. It claims to be “the podcast that tapes the Top Ten and then talks about it at school the next day”. For those of us who used to do just that, this show takes us straight back to Sunday afternoons, squatting on the floor with a cassette player, finger hovering over the Record button as that tell-tale jingle teased the announcement of a new number one.

As pop critics, Snapes and McAlpine have plenty of background information and anecdotes to augment their rundown of the week’s chart. If only all playground debates about music had been so well informed. They also move the show beyond a mere list, debating the merits of including figures for music streamed online as well as physical and digital sales in the chart (this innovation is partly responsible for what they call “the Sheeran singularity” of recent weeks). The hosts also discuss charts from other countries such as Australia and Brazil.

Podcasts are injecting much-needed innovation into music broadcasting. Away from the scheduled airwaves of old-style radio, new formats are emerging. In the US, for instance, Song Exploder, which has just passed its hundredth episode, invites artists to “explode” a single piece of their own music, taking apart the layers of vocal soundtrack, instrumentation and beats to show the creative process behind it all. The calm tones of the show’s host, Hrishikesh Hirway, and its high production values help to make it a very intimate listening experience. For a few minutes, it is possible to believe that the guests – Solange, Norah Jones, U2, Iggy Pop, Carly Rae Jepsen et al – are talking and singing only for you. 

Caroline Crampton is assistant editor of the New Statesman. She writes a weekly podcast column.

This article first appeared in the 20 April 2017 issue of the New Statesman, May's gamble

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