Not just a pretty face: Revenge is pure, unadulterated telly gold

There is nothing better than a show about a beautiful woman on a single-minded killing spree to warm up a cold Monday night.

Most Mondays at about 8:57pm, I rest a cup of dark Yorkshire tea on top of whatever book is sitting on the rickety wooden stand by the sole armchair in my flat. I get my phone and I tweet the following: “When I was a child, my father was framed for a crime he didn't commit...” *knocks back thimble of Chambord Black Raspberry Liqueur* #Revenge”. The quote is not a dark and terrible window into my troubled past or vengeance-tinged future (this tale belongs to Emily Thorne aka Amanda Clarke). It is fictional. The beverage I mention in the "action asterisks" is not a random choice either, it is a sponsor – incidentally, I’d never heard of the brand even a year ago, but it’s apparently been around since the 17th century, so well done on getting into the general public’s line of vision. It is now irrevocably linked with a campy, soapy drama that I simply cannot afford to miss. Bravo, Chambord dudes!

All this to say: I really love Revenge.

Do you know what I’m talking about here? Revenge is the story of a beautiful young Emily Thorne, who comes back to the community she was forced out of after her father was framed for a terrible crime. Her targets are the wealthy inhabitants of a Hamptons town, all gathered around the nucleus of evil that is the Graysons, which is more or less run by evil-matriarch-in-a-bangade-dress Victoria. Emily returns with a waterfall of honey blonde hair, a fabulous fortune (natch), and the steely gaze (more on this later) of a woman with a plan. Her plan, meticulously plotted over the years is to take each player out one by one, crossing them off her list in the style of The Bride in Kill Bill. So far, so unoriginal. Yes, it’s basically a "re-imagining" (ah, Hollywoodese!) of Dumas’ The Count of Monte Cristo. Throw in some adultery and secret cameras, shadowy allies and false identities, tailored clothing as worn by absurdly photogenic people in pretty locations, and you have televisual gold. It is camp, it looks gorgeous and as well as providing work for Amber Valletta and Madeleine Stowe, it has thrown up the striking image of James Purefoy without a shirt on. In other words, this is perfect viewing for cold Monday nights.

We are exhorted by (one of) The Good Books to basically “allow it, yeah?” when it comes to retribution. I mean, I paraphrase slightly; Romans 12:19 has it as “Vengeance is mine; I will repay, saith the Lord”, which is reassuringly straightforward in its simplicity. Even so, there is something everlastingly interesting and attractive to human beings about vengeance. Why leave it to the lord? He has a full plate. “This is not a story about forgiveness,” Emily’s voiceover intones darkly, directly ignoring her father’s wish that she build a good, revenge-free life away from the Hamptons (we have a handy stash of his diaries from which Emily gives us insights from time to time). It’s a struggle we all face from the time we are children: “do I push that little boy over for spilling my juice? Or shall I just walk away?” From the number of one-on-one parent-teacher conferences held in schools each year, it is safe to assume a good chunk of us go for the satisfaction of swift and terrible retribution. We love a bit of revenge. And while evidence suggests that only precious few other species exact revenge, we know for sure that no one looks as fabulous in a sheath dress while doing so. Not even chimps.

When I was a child, the way to signify that someone had something coming was to snap your fingers in their direction. If at all possible, this was to be followed by the long hiss of kissing teeth or a short, sharp nod. And here we come back to the steely gazes I mentioned up top. The biggest joy of Revenge is in the long, promise-laden looks the characters give another at every opportunity. Again, this is not new – every fan of the classic Dallas and Dynasty via The Bold and the Beautiful is aware of this trope. Revenge employs a number of the soap classics, from something that only ever happens onscreen, the "frenemy hug" i.e. the one where you start the embrace smiling, before slowly turning it into a narrow-eyed look of malice once out of view of your fellow hugger, to the hard, unblinking stare of dark scheming. It’s something E4 picked up on and used in a genuinely fun trail mid-season two: “Okay, you win. With the steely eyes,” drawls Nolan as Emily pins him with a look.

Revenge is far from perfect, and it has enough recycled ideas to fell a rhino – see its overpopulated (and spoiler-laden) page on TV Tropes for elucidation. In some ways, it is terribly traditional, both in terms of what it expects of its audience, and the way in which its main characters act: in these times of outsourcing, there is simply no need for Emily to get her hands this dirty. But it also has broad strokes of modernity: Emily is not just a pretty face. She shows up for every fight and kicks and punches her way out, all the while emitting guttural grunts of exertion. She’s a tough, savvy woman with moxie, old-fashioned gumption, even. And while there are shadowy men in the background of her power, she seems to be pulling as many strings of her own as she can, all the while yanking the chains of the Graysons.

I am in love with this show. It taxes precisely zero of my brain cells and gives me a more than proportional return of pleasure. Not many things can claim this dubious honour. Long live Revenge.


VanCamp's revenge-fuelled portrayal of Emily Thorne is fantastic.

Bim Adewunmi writes about race, feminism and popular culture. Her blog is and you can find her on Twitter as @bimadew.

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No, J J Abrams – Star Wars was never “a boy’s thing”

Women love things that are “for boys” because these things are actually “for humans”.

In 1977, millions of people went to cinemas to see Star Wars: A New Hope, and afterwards, a good portion of them were suddenly rendered invisible. It didn’t matter that they rushed to line up for the sequels; it didn’t matter that they were eager to buy and play with the toys; it didn’t matter that they grew up to read the novels and explore the expanded universe and sit through the prequels and introduce their children to something they had loved as a child. They’re a group that overlaps with the invisible force that haunts comic book shops, or plays a lot of video games, or makes up nearly half the audience for superhero films, or, to one New Statesman staffer’s persistent, possibly-only-half joking incredulity, liked Doctor Who long before Russell T Davies got his hands on it. 

With less than three weeks before J J Abrams’s rebooted Star Wars hits screens, the director went on Good Morning America yesterday to talk in vague, broad strokes about his turn with the franchise. But the otherwise-unremarkable interview made headlines because of one segment, when Abrams was asked who he most excited to hear from about the film. He said:

“Star Wars was always about, you was always a boy’s thing, and a movie that dads take their sons to. And though that’s still very much the case, I was really hoping that this could be a movie that mothers can take their daughters to as well. So I’m looking forward to kids seeing this movie and to seeing themselves in it, and seeing that they’re capable of doing what they could never imagine was possible.”

That invisible group of Star Wars fans, who love that well-known “boy’s thing”? Women, who have spent the past four decades loving the franchise just as much as all those fanboys, even if no one else – the fanboys themselves in particular – seemed to take much notice. Abrams’s offhand remark coincided with recent headlines like Bloomberg’s “‘Star Wars’ Toys Aren’t Just For Boys Anymore as Rey Takes Over”, a reference to the female lead of The Force Awakens, portrayed by Daisy Ridley. Across the web, aside from stirrings by the now-mandatory Internet Outrage Machine, the overwhelming response seemed to be one of sad and somewhat resigned frustration, with women sharing memories of falling in love with the series, essentially saying, “We’ve been here this whole time.” My friend Lori Morimoto, in “An Open Letter to J J Abrams”, wrote, “I’d like to tell you the story of a girl who became a Star Wars fan. I hope you can suspend disbelief over my existence long enough to make it to the end.”

Star Wars is a universe populated by complicated gender politics, on and off screen. The three original films fail most facets of the Bechdel test (I laughed out loud here seeing the suggestion that A New Hope deserves a pass because the only two named female characters could have talked offscreen). Princess Leia’s enslavement and escape (and the bikini she wears while doing it) is a cultural touchstone that’s launched a complicated feminist dialogue over the decades. And it is perhaps because of the mostly-male cast in the films – and the long-held assumption that science fiction is a primarily masculine property – that the franchise has long been marketed exclusively to boys, despite the massive and loyal female audience.

But the modern Star Wars empire is helmed a woman, Lucasfilm president Kathleen Kennedy, and when she revealed that two-thirds the story team behind the newest film was female, she also pledged that there would be a woman in the director’s chair before too long. And since one of the leads in The Force Awakens is a woman, her character, along with a black male lead – portrayed by John Boyega – sparked anger from the reactionary white guy corner of the internet in recent months (sorry that the SJWs ruined your movies, guys!). For films that once portrayed a place so alien that only white men were allowed to speak to each other, the widening of representation in this reboot apparently looks to some like a political – or, to them, a politically correct – act.

The welcome diversity of the leading cast highlights all the good intentions in Abrams’s statement: that this new film promises more than a panoply of white guys, that girls and people of colour can see themselves reflected back in these new heroes. All the girls who thought the movies weren’t for them because they only saw men onscreen, or the endless line of male action figures on the shelf, have a point of entry now – that’s what representation means. And that’s certainly worth cheering for, even if it only took us 40 years to get there. But it’s hard for all the people who aren’t white men who’ve found other points of entry over the years, who managed to love it without seeing themselves there. I can speak from personal experience when I say that a lifetime of media about white guys hasn’t stopped me from finding characters and stories to fall in love with.

Here’s a theory: you might not have noticed that you were surrounded by female Star Wars fans all these years because you were the one who rendered them invisible. Women who like things such as Star Wars, or comics, or anything else that leads journalists to write those painful “not just for boys anymore” trend stories, have had to take it from all sides. Enthusiasm for something seen as the province of men clashes with mainstream perceptions of femininity. Even women liking this stuff in the context of traditionally feminised fan spaces, like fanfiction, find themselves fending off assumptions from men and women alike, perhaps the accusation that they are sexualising something too much, or they are placing too much weight on the emotional elements of a storyline. Basically, that they’re liking the thing the wrong way.

But women’s enthusiasm for perceived “male” spaces is always liking the thing the wrong way. The plainest illustration of this is the Fake Geek Girl, in meme and in practice: the barriers to entry are raised immeasurably high when women try to join in many male-dominated fannish conversations. The wonderful Noelle Stevenson illustrates this beautifully – and then literally, when a guy challenges her on her work. I’m sure that just by writing about Star Wars, I’m opening myself up to the angry gatekeeping-style pissing contests that men like to toss at women who claim to like the things they like. (Let’s get it all out in the open here: Star Wars isn’t my fandom. I saw the three original films on dates with my first boyfriend – our first date: Star Trek: First Contact, because we were clearly the coolest kids in town – and upon rewatches as an adult nothing grabbed me. But I am also a fandom journalist, so that’s kind of how this works.)

There’s a persistent myth – and I say persistent because I keep seeing these deluded boys get mad in new viral posts – that women who claim to like geeky things are just pretending, the somewhat confusing notion that they are doing it for attention. (And then there’s the inevitable anger that in this supposedly desperate plea for attention – why else would a woman claim to like their beloved characters?! – these women still don’t want to sleep with them.) And what never seems to occur to any of these gatekeepers is that these women were there all along, liking these things just as much – and are finally being given the cultural space to be open about their interests and passions. But that space is given haltingly; plenty of women, tired of waiting, are going out and taking it. The result is the tension (and, at times, outright hostility) that has marked certain corners of the fannish world in the past few years.

Women love things that are “for boys” because these things are actually “for humans”. There are many reasons that people love Star Wars, and most of them are universal things: the themes, the characters, the archetypal struggle of good versus evil. Most of the time we default to the white guy; he struggles with things we all struggle with, but somehow, he is deemed most relatable. Abrams, Kennedy, and everyone behind the new films should be applauded for their efforts to give non-white guys a turn at the universal story – I think these are incredibly valuable choices, and certainly will make the films vastly more accessible, particularly to children.

But we don’t just need Rey on screen and Rey dolls on the shelves for mothers and daughters – those same mothers and daughters have found plenty to love without many women to look to on their screens. We need boys to love the female heroes as much as we’ve loved the men over the years: we need universal to be truly universal. And when we express that love, the default reaction shouldn’t be a challenge: not, “You don’t like this thing as much as I do,” or, “You don’t love this the right way.” Isn’t it easier to say, “Oh, I’m so glad that you love this, too!”

Elizabeth Minkel is a staff writer for The Millions, and writes a regular column on fan culture for the New Statesman. She is on Twitter @ElizabethMinkel.