Ken Levine: “We had to kiss a lot of frogs before we found our prince”

The creative director of <em>Bioshock Infinite</em> talks to Bulent Yusuf about the new game, storytelling and unintended consequences.

Viewed with hindsight, the constituent parts of BioShock were as disparate as they were bizarre. A game set inside a deep-sea dystopia, called Rapture, combining elements of Stanley Kubrick’s The Shining with genetically-engineered supermen and the objectivist philosophy of Ayn Rand. And yet it proved a heady brew upon release in 2007 – intoxicating even – leaving both players and critics united in their praise.

Amongst other things, BioShock was hailed as a watershed for the medium, a breakthrough in games design and storytelling, and a genuine work of Art. The BAFTA for Game of the Year was merely the gold-plated cherry atop a mountain of accolades.

Attention now turns to the next project from Irrational Games and its Creative Director, Ken Levine. There was a rudimentary sequel, BioShock 2, but that was farmed out to a different games studio. After more than half-a-decade, expectations have grown for a real, honest-to-goodness follow-up. Why has it taken so long?

“We had to kiss a lot of frogs”, shrugs Levine, “before we found our prince”.

“We were trying to figure out what we were going to do next, and it took us awhile”, he continues. “The problem was that, as a studio, we felt that we’d said what we’d wanted to say about the world of Rapture. One of the great things about that game was exploring this new place, having this sense of wonder, and once you’d been there it doesn’t have that anymore. So we decided to go to a very different place”.

This new specimen of amphibian royalty is BioShock Infinite. Set in the United States in 1912, former Pinkerton agent Booker DeWitt is sent to the floating air-city of Columbia. His task (and by extension the player’s), is to find a young woman, Elizabeth, who’s been held captive in a tower for the last twelve years.

Though Booker rescues Elizabeth, the pair are swept up in a conflict between the city's warring factions; the ultra-nationalist Founders, who want to keep Columbia for “pure Americans”, and the Vox Populi, a guerilla movement representing her underclass. Booker realises that Elizabeth is pivotal to this struggle, because of her strange powers which can manipulate rifts in the time-space continuum.

It’s an ambitious tale, drawing upon fairy-tale archetypes and bombastic jingoism, and one that Levine and his team have worked hard to craft into shape. Coincidentally, however, it also seems to have parallels with modern day political movements like the Tea Party and Occupy.

“The conflict between nationalist and internationalist movements is very right for the period [where BioShock Infinite is set], but you’re also seeing reflections of it happening in the real world”. But Levine is adamant that the game’s politics were developed long before they were echoed by headlines in the news. Was it just a happy accident, then?

“I don’t know if I’d call it happy, because those movements are indicative of a lot of problems in the world. Something that was funny when we first announced the game was that a lot of people said ‘Oh, you’re just talking about current political events’. But we came up with concepts like the Founders long before the Tea Party existed, and I was trying to say ‘No, no, we’re not, we’re talking about history’”.

“Those people didn’t have the perspective to understand that history tends to be cyclical. And in times of economic crisis, you tend to see these things happen, and we were just trying to reflect that. Seeing things like Occupy Wall Street come around, which is so much like the Vox Populi, that’s not because we predicted that, it’s because those kinds of movements have happened so many times in the course of history”.

Intriguingly, this isn’t the first instance of the BioShock series anticipating real-world events. “In the first game, we’re talking about a world of complete economic deregulation, about the good parts of that and the bad parts of that. Then you saw the financial meltdown, and you had guys like Alan Greenspan, who was the chairman of the Fed in the US during the time – and he was a disciple of Ayn Rand, he was actually in her inner circle – and here was this guy testifying before Congress in 2008 and saying something to the effect of ‘y’know, I’ve been re-examining my ideology lately’. To see this guy actually acknowledge that sometimes the real world trumps your ideology, I think we were already exploring those issues”.

“People develop these convictions about how the world should be, whether that’s the extreme right or the extreme left, and they can get quite blind to what’s actually happening around them. We tried to reflect that in the games, and not by accident, because we’re such students of history. We see the things we think about happening, because they happen a lot”.

Levine also promises that players of BioShock Infinite will experience the events of the game in quite a different manner to its predecessor. “Unlike the first game, we’re really trying to tell a story about two people who are caught in the middle of these tumultuous events. Also unlike the first game, where you sort of arrive after the party, you’re an archaeologist figure trying to figure out what happened, the characters of Booker and Elizabeth are more of a catalyst for what takes place, and you’re watching it unfold in real-time”.

“When you first arrive there, the conflict in this city between the Founders and the Vox Populi is very much in its infancy. The player has never have been there before. Elizabeth doesn’t know the city because she’s been locked in this tower her whole life. Booker breaks her out of that tower, but he doesn’t know the city either. So players have to figure this place out, but they’re also changing it as they move through it. The actions you take as Booker, and the actions taken by Elizabeth, they really propels things along, and we wanted to play with that, to make you much more central to the plot”.

The most significant thing about the first BioShock, and perhaps its most credible claim to being a work of art, was the unique way it chose to present a particular philosophy, Ayn Rand’s Objectivism, and then comprehensively dismantle it. “In the first game we were talking about genetic manipulation and objectivism tied together”, explains Levine. “You might think that’s a strange combination, but we tried to thematically connect them in the sense that it’s about people being these sort of supermen, looking at themselves as supermen, and then actually changing their bodies to reflect that, the intellectual superhuman-ness they had in their head.”

Can we look forward to similar ideas in BioShock Infinite? “In this game... the heart of it, it’s hard to say too much about because I don’t want to ruin anything about the story. This game is more about thinking you know what’s going to happen, and how the future can be quite different to what you think it will be. You see a small reflection of that with Elizabeth’s powers, but I can’t really talk too deeply about that without spoiling a lot of the surprises”.

A clue was revealed in an early demo, where Elizabeth stops to heal a wounded horse and accidentally opens a rift into the future. This future looks like a typical American small town in the 1980s, except for one peculiar detail; the marquee of the local fleapit is showing a film called “Revenge of the Jedi”... In geek folklore, this was the original title of the finale in George Lucas’ Star Wars trilogy, before changing it at the last moment to Return of the Jedi.

Messageboards began speculating about the game’s potential use of time-travel, alternate histories and butterfly effects. “It was a nice way to hint at what was going on, to speak to our audience directly about the things they’d be familiar with, and not saying it too obliquely. I think people walked away understanding what we were trying to get at”.

There may also be potential controversy when BioShock Infinite is released, but it has more to do with a personal conflict than the political canvas. Elizabeth’s backstory isn’t just that she’s been trapped in a tower, like a steampunk Rapunzel, but that her jailor is a monstrous winged creature called Songbird, which relentlessly pursues her over the course of the game. In interviews elsewhere, Levine has characterised their relationship as abusive. Isn’t this dangerous terrain for a video game?

“I don’t think that anything is dangerous terrain for a videogame, versus any other form of media. The responsibility of the game developer is to trust their audience. We’re making an mature-rated game, and that allows us to speak to the audience as adults, and treat them as adults, and treat them with respect. We’re not going to shy away from any particular theme if a story leads us there”.

Levine continues on the subject: “I once knew a woman who was in an abusive relationship, and it’s a very complicated thing... I remember her telling me this story about this guy that made her kneel in glass one time, and another where he knocked her down a flight of stairs. I remember thinking the whole time, ‘she’s going to go back to this guy’. And she did, and I can’t explain why, but it’s a dynamic that happens”.

And how is this dynamic expressed between the characters of Elizabeth and Songbird? “Elizabeth has been trapped in this tower, and all she wants to do is get out of that tower and learn to control her own destiny. After she escapes with Booker, going back to this life of nothing, of confinement, is a fate worse than death. The Songbird is emblematic of her past and something she feels a connection to, since it was the only thing she knew for most of her life, but also something that she wants to get away from. Elizabeth is becoming an adult, trying to express her will, but the Songbird is not having it, and that puts them in a very tough spot. It makes things very complicated”.

Over the course of his answer, Levine touched upon the subject of other media, and indeed no discussion about BioShock would be complete without taking in the cinematic references. Which films have influenced the look and feel of BioShock Infinite?

“With Bioshock, in terms of unnerving people, we definitely had this dark-and-stormy night kind of feel. The colour palette of darkness gives you a easier way to unnerve people and scare them”, Levine says. “In this game, to do any of that, we had to work with a different palette of sun-bleached colours. So I looked again to directors like Kubrick and David Lynch.”

“When I think of The Shining, I think of the scariest moment in any movie I’ve ever seen, with those little girls in the hallway. And how was that lit? It was lit in bright fluorescent. It wasn’t a haunted house lighting. I also think of the opening of Blue Velvet, with that ear in the grass on that beautiful summer’s day”.

Ridley Scott gets a mention, too. “I think of that moment in the original Alien where John Hurt dies, and it’s such a domestic scene. Again, it’s lit fluorescently, and they’re just enjoying their dinner, and what’s so disturbing about it is how normal it is. The world isn’t saying, ‘Okay it’s scary down here’. The world is saying, ‘Hey, it’s dinner’. And the worst part is when he starts getting really sick and the people around him don’t realise and they’re laughing and joking, and how it happens is just awful, because it’s so normal”.

Listening to him speak about these esteemed filmmakers, it’s clear that Levine is as passionate about films as he is about games. Does he have any desire to work in a different medium? “I started as a screenwriter, so I did a fair amount of that. What I like about games is that we don’t really know how to make them fully yet. It’s not an art-form that’s fully evolved the way movies are, so we’re figuring this stuff out as we go along, and that’s both scary but it’s also an opportunity”.

“We don’t have the equivalent of the Coen Brothers or the Kubricks in this world yet, and I don’t mean copying their work [over to video games], but in terms of people who mastered the craft in the same way. We’re still learning everyday, still learning from each other, and I feel that that’s exciting for me.”

Ultimately, it’s also about spinning a good yarn. “We like telling stories. There’s lots of ways to tell stories, and you just try to tell an honest story as best as you can. What it always comes down to is character; is this an honest character, does this character have believeable hopes and dreams, and you focus on those things”.

“Our goal with Booker and Elizabeth is to build an empathic relationship between the two characters, and by extension with the player. It’s a tough goal, it’s very challenging, and we started by thinking about what brings about empathy. It’s tricky because it’s not something that’s done very successfully in games a lot. There are short-cuts to creating empathy, and you need those because in real-life it takes a very long time for a relationship to form. We had to find out how to make that happen very quickly”.

Finally, it’s obvious that both BioShock games have a preoccupation with utopian concepts, and how they can fall apart at the seams. It’s tempting to apply the same analogy to Ken Levine and his team of developers; will their beguiling vision for BioShock Infinite be truly realised in the finished product, or have they over-extended themselves?

“One of our core themes is unintended consequences. All the characters in Bioshock Infinite are trying to do these big gestures that are going to change the world in a positive way. And the trouble is, when you make that soup, you never know what it’s going to taste like”.

“The challenge for Booker and Elizabeth is to approach these things with humility, and understand they have a limited capacity to understand the effects of their actions. We have the same challenge making a game; you go into it thinking you know how it’s going to work, but you have to have a lot of humility about the curveballs the world’s going to throw at you. We’ll only know the day the game comes out, or perhaps even later than that, how successful we were”.

BioShock Infinite is released in the UK on 26 March

A still from "Bioshock Infinite".
LINDA BROWNLEE / CONTOUR BY GETTY IMAGES
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“Trump is a great opportunity for us writers": Zadie Smith on fighting back

The author of Swing Time on Michael Jackson, female friendships and how writers can bring down Donald Trump.

In a packed college lecture hall at the Cambridge Literary Festival on 22 November, Zadie Smith joined me on stage to talk about her fifth novel. Swing Time is the story of an unnamed narrator and her childhood friend – “two brown girls” – which begins at a church hall dance class and never quite lets them go, throughout their divergent lives. Despite being a little jet-lagged from her flight from New York – where she lives with her husband, the poet and novelist Nick Laird, and their two children – Smith spoke with the cool, lucid intelligence familiar from her essays and criticism as well as her fiction. “You’re so quiet compared to American audiences,” she said to the crowd. “American audiences say thing like, ‘Uh huh! Yeah!’ just randomly in the middle of things.” Met with reverential silence, she was free to navigate fluidly between racial identity, female friendship, Barack Obama’s legacy and her love of Mad Men.

New Statesman Swing Time is about many things, but it is dance that gives the story its rhythm and arc. What’s your own relationship with dance?

Zadie Smith For me, it’s a joy. I’m a 41-year-old woman; I don’t dance that much any more. My children don’t enjoy me dancing in any context, but I love to watch it, and I found out writing this book that I love to think about it.

 

NS As a child, the narrator is absorbed by classic musicals and through them she discovers a handful of black dancers – the Nicholas Brothers, the young Jeni LeGon – who take on huge significance for her. Did these figures have that kind of impact on you?

ZS No, Jeni LeGon is someone I only found out about writing this book, so I had to construct what it would have been like to know about her aged five or eight; it’s like a fake memoir. But I loved that kind of early dance, and I recognise the instinct a lot of black and Asian children of my generation might have: the sense of counting the brown faces wherever we saw them, in a slightly desperate way. I definitely did that, in my everyday life, switching on the BBC and hoping to see Daley Thompson, or whoever – this kind of search for a reflection.

 

NS There were major black stars in the 1980s: the narrator’s friend Tracey idolises Michael Jackson and Prince.

ZS Michael Jackson’s a really interesting example, because he’s such a traumatising figure for a whole generation of kids! You were offered him as this wonder – this incredible black dancer – who then you had to watch throughout your childhood become un-black. You had to have this magical thinking and believe that he had a mysterious skin disease that does not manifest in that way in any other human on Earth, and that all this surgery also had nothing to do with it. It required a great deal of denial, and I think it did something very odd to a generation of children. He certainly loomed large in my mind as a figure of such penetrating self-hatred and self-disgust. Perhaps I have a suspicion of role models exactly for that reason, that you’re offered something – a model of behaviour or thought – but it can only ever be narrow. And then, when it goes traumatically wrong, as it did in poor Michael’s case, you’re left slightly rudderless.

 

NS You wrote that the Nicholas Brothers remind you of a line that a mother tells her daughter, that she needs to be twice as good as the other kids. This sentiment crops up in NW and in Swing Time, too.

ZS When I meet black British kids of my generation, that’s what all their mothers said to them. But with the Nicholas Brothers, I was also thinking about talent, because the novel is about different relations of power: in friendships, in families, between countries.

One of the things power is based on is the feeling that someone has a natural right to a certain amount of things. If you’re born into a situation, what accrues to you because of that? If you’re born into an unfortunate situation, what do you deserve in replacement for that? Politics lies along those lines. But talent is interesting because people on both sides of the political divide tend to think of it as a natural bounty not to be interfered with. The Nicholas Brothers are so extraordinarily talented that it’s a kind of offence to our most democratic thoughts. Why do these boys dance like that? How is it possible to have those kinds of gifts in the world, and what should you get because of them?

 

NS Did the Nicholas Brothers get the recognition that their talent deserved?

ZS Well, it was complicated, because they would do these extraordinary routines, but the studio always ensured they weren’t integral to the plot, so that when the films went south of the Mason-Dixon line, you could just cut the offending scene. So that was their experience – a very painful one, I think. But they were extraordinary professionals and Astaire spoke so well of them.

When I was a kid, what preoccupied me even more than the movies themselves was the idea of what was going on behind the scenes, between these black actors and the directors, the producers, the other actors. Because even though someone like Fred Astaire was a supporter of these artists, he didn’t actually actively help them on set. There’s a moment in Easter Parade when a maid comes in with a pug in her arms, and that maid is Jeni LeGon. Astaire knew who she was and how talented a dancer she was and yet he allowed her to appear for 35 seconds in a movie, passing him a dog.

 

NS In Swing Time, the narrator goes on to work for a pop star who is busily incorporating African imagery and clothing into her routines. What’s your take on this idea of cultural appropriation?

ZS Aimee, the pop star, says something that I don’t disagree with, which is that art involves an act of love, and of imitation. I would maybe use the word “voyeurism”. I think of myself explicitly as a voyeur, somebody who wants to be inside other people’s lives. To write On Beauty, I wanted to know: what’s it like to be a middle-aged, white male academic? Or in The Autograph Man, what’s it like to be a young, Chinese-Jewish guy who collects autographs? I guess sometimes the reader thinks it’s not appropriation when I’m writing about an older, black American woman – but I’m not an older, black American woman. It’s all voy­eurism on my part. But the way it’s argued a lot of the time, on both sides, is so vulgar.

Also, I feel that the identity facts of your life are so profoundly contingent – where your parents happened to be on the day you were born – that I can only take identity ­seriously as an act of commitment and love. I don’t think it runs through your blood. It is a compulsion. You have chosen to become, for example, British, even if you were born British and your great-grandfather was British. Being British is a kind of engagement; you have to commit to the idea of a culture.

 

NS In terms of identity, the narrator defines herself by the light other people cast on her. She’s almost a negative space.

ZS I felt that I wanted an “I” who was like a void, partly from my own sensibility – I recognise myself as a person of some passivity – but also in response to the performance of a certain kind of persona, particularly among young people. My students have a very firm sense of their “I”, or say they do, and they take that “I” on to the various social platforms and into their lives. It’s a type of presentation. But the kind of person that I was thinking about is asking, “What did I do here, there and then? What does it mean?” She’s working out, “Who am I?” but it comes from action, not from a series of staged performances. I knew it would be a slightly unnerving experience, because we’ve got so used to opening a book or reading a blog or watching Instagram and being presented with this full technicolour person with all these qualities. I felt that maybe in my novel, I could try something else.

 

NS When asked about the target audience for their book, writers usually say that they don’t write for an audience, or they write for themselves. But you have said that Swing Time was written explicitly for black girls.

ZS That’s how I felt when I was writing it. I did have somebody I was trying to speak to, and that might be no different to writing the kind of book – as writers often say – that you might have hoped to read when you were young. I was aware of an explicit imagined reader. I can’t deny that was in my mind. These are not normal times, and I think even writers as domestic or comic as I generally am find themselves in a more political place than they would in peaceful times. Being in America the past few years, I felt I had a lot of things that I had to get on paper, to get off my chest.

 

NS One of the most interesting aspects of the book is the relationship between the two girls. Do you think there’s something particularly fraught and complex about female friendships?

ZS I feel that perhaps in the past – because so much was written by men, because the women were with the children – relations between women have been depicted with very simple concepts like envy, or the idea of the bitch fight. And now that women are writing so much more frequently and the men in their lives are helping with the children, I think you’re getting for the first time in a very long time a different depiction of intimate female relations.

One of the things that strike me is that the much-vaunted envy between women is also a kind of radical imagination, in that women are always in each other’s business; they can imagine each other’s lives with great intensity. When I was writing this book, I was with my daughter at a children’s party, parting from another girl who wanted to know every little thing about where we were going next. I compared that with my son, who, if he’s saying goodbye to a friend, is just like, “See ya!” and doesn’t even remember they exist until the next morning.

That ability of girls to project their imagination into somebody else’s life can have toxic elements, but also seems to me an extraordinary fictional instinct, and might explain the domination of women in the novel historically, when so many other art forms were practically blocked for them. The novel, to me, is a woman’s art. I don’t say men don’t have enormous achievements in it, of course, but it has a strong female element, exactly because of that projection, which can be called empathy, I suppose, but is also a deep curiosity and voyeurism.

 

NS We tend to associate male relationships with power struggles, but aren’t female friendships equally involved in exchanges of power and power games?

ZS Right. I think it can be sometimes invisible to men, because the form of the power game can be so inverted. There is a very funny Amy Schumer sketch of four women meeting in a park in New York and competitively downgrading themselves: “You look nice!” “No, I look like something pulled out of the trash.” On it goes until they explode. All women will recognise that, and it’s a compulsive English habit. I do it all the time. Someone says to me, “You look nice.” I say, “Oh, Topshop, 15 quid.” That habit maybe doesn’t look like power from the outside, but all women know exactly what they’re doing when they’re doing these things.

 

NS In your fiction, mother-daughter relationships seem equally fraught.

ZS Even though I know a lot of women have difficult relationships with their mothers, what’s amusing, and kind of moving, too, is the amnesia. When they have children, women cannot imagine the idea that maybe this lovely two-year-old will one day do ­anything to avoid calling you between Sunday and Sunday – they can’t conceive of it, even as they’re doing it to their own mothers. I guess I never had that illusion about motherhood. I always thought, “This is going to be terrible,” so anything that’s good is a kind of bonus. I was very surprised when my kids started saying the normal things that kids say, that they love you.

Then there are the sweet delusions of what you want and what the child wants. I can’t tell you how many times people in New York have said to me things like, “I’m going to go and get a massage, because if I’m happy, the child’s happy.” You want to believe that you want the same things at the same time, but exactly the opposite is true. The child wants everything, and it’s the mother’s decision how much she’s going to give. I find that battle kind of comic and sweet and interesting, and certainly having children has reanimated it in my fiction.

 

NS What was your involvement in the recent BBC television adaptation of NW?

ZS When they started, I was pregnant and I just couldn’t engage with it at all. So I just said, “Do whatever you like.” I saw it only two weeks ago on my laptop – very anxious, with my husband, Nick, late at night – and I was just so happy and amazed at that scriptwriter [Rachel Bennette] and all the things she cut so effectively. I’m not in the habit of being moved by my own material, but the power of it struck me, particularly the section with Felix. You see so many people stabbed, all the time, in movies and on TV, and you never really understand the weight of the life being lost – and the actor playing Felix managed to die.

I’m going to try to adapt Swing Time for TV, probably with Nick, because he’s much more of a plot guy. I’m excited. I love telly.
I don’t have original taste – I love all the usual suspects. I think Mad Men is stunning.
I felt like it was a dream life that I was in, and when it was gone I felt really depleted, like I couldn’t have that dream every night, with all those beautiful men and women in it.

 

NS You’ve long been associated with the idea of “multicultural London”, but what comes out strongly in your recent work is a sense of division. Do you feel more pessimistic about London as a mixed community?

ZS Particularly in America, I’ll be asked, “Are you a supporter of this thing multiculturalism, and now can you admit that it’s failed?” What’s being said is that the conditions of your childhood were a kind of experiment, and it turns out it hasn’t gone well, so we’re going to revoke that – it’s over now. I find it kind of unnerving, because millions of people around the world are still living with each other in mixed situations, and I also don’t accept the premise that a homogeneous society is by its nature more peaceful and more likely to succeed. The Romans, the Greeks, the Northern Irish, England for 400 years . . . There’s no reason to believe that. I never felt that a heterogeneous society was perfect. But I think there are promising things in my community, and I don’t accept the idea of an experiment shut down, finished: these are people’s lives.

But what certainly is the case, I feel, is that you cannot, on the left or on the right, assume that a historical situation will remain in perpetuity. If you value things in that ­society, you have to restate them, reimagine them, and the kind of housing crisis we have in London now makes various conditions I grew up in impossible. There will always be rich and poor but, as [Thomas] Piketty makes the case, the gap is so extraordinary now. To have allowed it to get to this almost feudal situation, I don’t see how it can’t create deep cracks within civilised life. The ­division in London is a financial one. It feels extreme and it has extreme consequences.

 

NS In 2008, you wrote an essay full of cautious hope that Obama’s mode of speaking might be the thing required to pull the country together. How do you feel looking back at that moment now?

ZS On the morning of this election, I heard a young black girl on the subway ­speaking very loudly about why she’d voted for Trump. One of her reasons – a kind of “Face­book fact” – was that Obama created fewer jobs than Bush, which I believe had been going round the right-wing sites. In some of the big car towns, Obama saved so many jobs – but it’s hard to sell the counterfactual idea that there would be 800,000 fewer jobs here had this not happened.

But I think another counterfactual will be in his favour soon, and that is all the ways in which Obama is calm. Recently in New York, we had a small terrorist attack in Chelsea. Try to imagine Donald’s response to that. And so I think that over the next four years, all the ways in which Obama has not done many things that would have led us into terrible situations will become very clear, very quickly. It’s a painful way to secure your legacy, but that’s the way I see it.

 

NS As a New Yorker, what has your experience been over the past few weeks?

ZS I left the morning after it happened, because I had to go to Europe. When we turned up at my son’s daycare, the teachers were crying. My friend told me that the pizza delivery guy came that evening and burst into tears at the door. It was traumatic.

My gut feeling is that the job of American journalists and writers is going to be to somehow defy the normalisation of what’s happening. I think there are positive signs. It blows my mind that a man who is meant to be preparing to be leader of the free world watched Saturday Night Live [in which Alec Baldwin played Trump] and tweeted three times about it. So, in one sense, it’s a great opportunity for all of us artists, comedians, writers, because he’s so easily wound up! It gives the press an opportunity to be a real fourth estate and do something significant. Which could perhaps lead to impeachment. It’s promising, from our point of view.

“Swing Time” by Zadie Smith is published by Hamish Hamilton

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage