If you like Garfield, you won't like this

Review: Richard Short's Klaus.

Klaus
Richard Short
Nobrow, 68pp, £15

Richard Short's Klaus the cat is lazy, prone to cod philosophising, and has four-panel "adventures" with dubious continuity between episodes. But if you dive in expecting something like an even more generic version of Garfield, the blandest of the US gag strips, you're in for a nasty surprise.

While Klaus owes a clear debt to the US comic strip form, it takes their broad structure and then subverts it, creating something altogether weirder. The strip is not unlike Greg Stekelman's Sad Jokes (sample joke: A man walks into a pub. He is an alcoholic whose drink problem is destroying his family.), in being syntactically similar, even identical, to something comforting and familiar, while aiming for an utterly different meaning.

If there's one strip in particular which Klaus is aimed at, it's Charles Schultz's Peanuts. The art — simple black-and-white linework — is similar, and certain visual cues give it away, none more so than Klaus lying on his back on a mound of earth. And Peanuts is less hard to subvert than you might think if your memories of the strip remain tinted with nostalgia. Charlie Brown's existential despair, and the meanderings the strip occasionally fell into in its later years, could have been lifted wholesale and put in Klaus.

Other links are just as evident, though. The Garfield connection shines through — there's only so much variation on the lazy cat theme, and all the variation in the world won't sever that link — as does the weirdness of Tove Jansson's Moomin strips. Short draws his cats, Klaus and Otto, as standard cartoon animals, but things take a turn for the strange at his portrayal of other species. Birds have hands, a dog wears glasses, and weirdest of all are the rats, who are drawn as six-inch high naked people with tails. One particularly bizarre strip (and choosing the oddest ones here is not an easy challenge) involves Otto seeing the rats just a bit too well rendered: their lithe, naked bodies cavorting in the grass for the first two panels (tails still fully present), before switching to the regular viewpoint and showing them running away from his leering eyes. The punchline, delivered by Otto as the last of the rats throws an acorn at him: "Sometimes I'm just overcome by the strength of my visual perception".

The next strip, incidentally, features two moles discussing the fact that a cloud looks like a cloud — "In moles, imagination is governed by reason!" — before "forest spirit" walks behind them into a hole in a tree, and lays in wait, "to feast upon the bounty of unwary travellers". The spirit has Otto's body and a homunculus' face. He is never seen again.

My favourite strip — one of the few with a real conclusion, and one which could, with swapped characters, pass unnoticed in a Peanuts anthology — involves Klaus being repeatedly told he's doing "that condescending look", eventually gazing into a pond and concluding that he must have "condescending features".

Occasionally a string of strips will develop into a proto-storyline, as happens when Klaus hatches an egg or Otto gets taken to court for pushing a rat over with a stick. While they serve to make the book more coherent, though, it's clear they aren't where Short's heart is. The stories generally skip beats, make no sense, and end abruptly.

You may have noticed I've been focusing on Short's influences, on my highs and lows, on the weird strips and the strange turns, and not saying anything, really, about the quality of the actual book. And that's because I honestly don't know. I want to hate it: it makes no sense. Nothing happens. The characters wander around, exchanging words, and then the strip ends. Lather rinse repeat. And yet there's something so charming about the whole thing that I can't bring myself to do so.

The best shortcut might be this: Take a few Peanuts strips. Cut out the last panel, shuffle, and stick them back in in a random order. If the resulting non-sequiturs and aborted jokes leave you feeling bored and uninspired, steer clear of Klaus. But if you still find the greatness of Schultz's creation shines through, if form alone can give you enjoyment, then maybe Klaus might be for you after all.

Photograph: Nobrow Press/Richard Short

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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Marc Maron: a conversation with the anxiety co-pilot

Now that the interview-based podcast WTF has had millions of downloads and featured guests from Iggy Pop and Barack Obama, what does its host Marc Maron want to say?

Richard Pryor decided to talk about race. Sam Kinison used his fame and his family history to talk about God. Bill Hicks asked why nothing produced in America seemed quite worthy of the people who consumed it. Now that the intimate, interview-based podcast WTF has had millions of downloads on iTunes and has featured guests from Mel Brooks to Iggy Pop and, this summer, Barack Obama, what does its host, the comedian Marc Maron – adopter of stray cats, recovered addict and vinyl hoarder – feel he has to say?

“I think the type of conversations that I have on the show are something that is missing in our lives,” Maron told me one recent Friday, down the line from the garage in the garden of his home in Highland Park, Los Angeles, where WTF has been recorded twice a week since 2009. “We’ve lost the knowledge that it’s not that hard to have an hour-long conversation with someone. You’re built to carry whatever problems they have. I think it’s good for the heart.”

If the Maron family crest bore a motto, it might be that timeless adage: “Wherever you go, there you are.” Born in 1963, Maron was raised by a real-estate broker mother and an orthopaedic surgeon father, first in New Jersey, then in Alaska, then in Albuquerque, New Mexico. “My father is and was both an overactive hypochondriac and a physician,” he wrote in his 2013 memoir, Attempting Normal, “which is a bad combination.” After studying English at Boston University, he began performing stand-up comedy at the age of 24.

“I don’t think of myself as a joke guy,” he told me. “Most of what I do is creating a dialogue around my own problems. Some people call it ‘navel-gazing’ but I’d prefer to call it ‘compulsive self-awareness’.”

And there have been many problems. Maron, now 51, began his 2013 comedy special Thinky Pain by telling the audience in the basement of the Village Gate nightclub in New York that he didn’t “have a lot of respect for people that don’t have the courage to lose complete control of their life for a few years”.

When Maron was 35, unhappily married, hoovering up booze, weed and cocaine most evenings, he met a beautiful aspiring comedian 12 years his junior, who told him he looked dreadful and offered to help him get sober. And she did, more or less. He divorced his first wife and pinned his hopes on his second. By 2009, he was living on the US west coast, divorced for a second time, barely able to work and newly dismissed from the morning talk show he’d co-hosted on the left-leaning Air America radio network.

“It was a period where I needed to talk a lot,” he said, “but also to sort of re-engage with something I think I had practised as a child: being part of somebody else.” With the former Air America producer Brendan McDonald, Maron began recording conversations with comedian friends, seeking advice, delving into their lives. He asked stock questions, such as “What did your old man do?” and “Who were your guys?”, as if they might provide some clue to where he had gone wrong. Then people started to listen.

“I started getting emails saying somehow or other the dialogue with my guests, or my monologues, were making people feel better or getting them through dark times,” he said. “I never anticipated people would get that type of help from the show.”

In a recent episode with Ian McKellen, Maron explained to the British actor that his listeners were “sensitive, slightly aggravated, usually intelligent people”, not so much “a demographic, more of a disposition”. By 2010, WTF had attracted a cult following. Robin Williams came to the garage and talked about his depression. Maron’s fellow stand-up Todd Glass came out as gay on the show after a string of suicides among young LGBT people. Friends whom Maron had known throughout his career, including David Cross, Sarah Silverman and Bob Odenkirk, joined him to reminisce. His 2010 interview with Louis CK, arguably the best-known US comedian of recent years, was voted the greatest podcast episode ever by the online magazine Slate.

“Comedians in their infancy are generally selfish, irresponsible, emotionally retarded, morally dubious, substance-addicted animals who live out of boxes and milk crates,” Maron wrote in his memoir. Yet, as they mature, they can become “some of the most thoughtful, philosophical, open-minded . . . creative people in the world”.

“The best comics are people that have taken the chance to live a life independent of mainstream culture and expectations,” he told me. “They’re constantly looking for an angle on the information coming in. They write things down. It’s the life of a thinker, or a philosopher, or poet – however you want to put it.”

I suggested that poetry was an ideal analogy for comedy, not only because poets reframe reality in a truthful way but also because they can be savage and resentful, particularly to fellow poets. It’s a fact Maron openly concedes about himself.

“I’m the clown that thought Louis CK’s show Louie should be called F*** You, Marc Maron,” he said at the 2011 Just for Laughs Comedy Festival in Montreal. The episode of WTF with Louis CK, a friend since the late 1980s, is remarkable not only for the moment when CK becomes audibly emotional as he discusses the birth of his first child, but for the way in which he unflinchingly airs his grievances with Maron, who confesses to envying CK’s success so much that they lost contact for a time. “You were being a shitty friend by being jealous,” CK says. “I could’ve used you . . . I got divorced. I got a show cancelled. I could’ve used a friend.”

So, in 2015, with a TV series about his life on the IFC cable network concluding its third series, the widely discussed interview in which Obama opened up about parenting, gun control and racism in the US and a series of high-profile appearances in Dublin, London and Sydney booked to showcase new material, surely the glass at last looks half full? “Maybe,” he said. “There are some people whose ego is able to accept the love and adoration of an audience. I’ve always been one to question that.”

Yet the improvements to his life – recognition, financial security, reconciliation with old friends – are undeniable. “Most creative people move through a tremendous amount of insecurity, which can turn to hostility. But the podcast became socially relevant and some of the insecurities dissipated. I could accept myself, for the most part, and realise that all the hard work I’d done for half my life had manifested into something that connects with people.”

Maron’s biggest anxiety today, he explained at the end of our talk, before opening the garage door to face the day, is that he’s “swamped with work all the f***ing time”.

“I beat myself up feeling like I should be out in the world, seeing a play or some art or something. Often, when I do monologues, I think, ‘I’ve got nothing to talk about.’ But then I go on and talk about nothing.”

The truth is that Marc Maron isn’t Richard Pryor or Bill Hicks – but that’s OK. We live in a different time. Perhaps what listeners need most is not more opinions, but a little help getting out of their own way: a co-pilot to navigate the anxieties of living day to day. “That’s exactly right,” he said. “The little things.”

Marc Maron performs at the Southbank Centre, London SE1, on 3 and 4 September

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 03 September 2015 issue of the New Statesman, Pope of the masses