Eustace

A strong debut with a compelling style somehow fails to nail the pacing.

Eustace
S.J. Harris
Jonathan Cape, 280pp, £14.99

Eight-year-old Eustace is a very sickly boy. Confined to bed through some unknown malady, he whiles his life away dreading the thin reedy soup (the only thing he can keep down); avoiding the affections of his innumerable aunts; and chatting to us, his imaginary strangers. He used to have imaginary friends, but then they were mean to him in the park, so he stopped speaking to them.

Were the struggle to just survive not such an occupation, the oddities of his life would give him much to tell us about. One day, Eustace's brother, Frank, joined the army to meet men — which, in 1936, is a relatively ballsy thing to do — causing his mother to go into a near-terminal decline. She gave the servants the day off, and went to bed, leaving no-one to bring him any food. Quenching his hunger with narcotic cough syrup is one way to deal with that problem, but perhaps not the smartest.

Then Eustace's uncle crawls out from under his bed, on the lam from the law. His secretary follows soon after. And then the booze and prostitutes arrive…

If it's not clear, Eustace is a strange book. The plot continues getting weirder from thereon in, and ends rather abruptly in a manner which is both the logical end-point and deeply fucked-up. A short epilogue in the form of a newspaper clipping provides the only real resolution any of the characters get, and emphasises how a book which begins as a potentially realistic story told through the heightened experience of a child goes well off in a different direction.

There is a clue from the start that odd things were going to happen though, and that's Steven Harris' artwork. One of the particular joys reading comics offers is the chance of synchronicity between artistic style and thematic elements, and Harris offers that in abundance. Rendered, as best I can tell, entirely in pencil and with copious amounts of white space marking Eustace's fitful drifts into and out of sleep, the most immediately noticeable aspect of Harris' style is his figure work.

Eustace looks thin, wan and sickly; his eyes are sunken deep into his head; his straw-like blond hair is combed-over in a way which suggests premature baldness. But the thing is, those are traits he shares with all Harris' figures. Even the big, boisterous Uncle Lucian, who crawls out from under Eustace's bed and turns his life upside down, has the same cutting cheekbones and thin lips.

While the similarity starts off as a distraction, it soon becomes clear that Harris' intentions are more subtle. The similarity between Eustace and "Oubliette", the first of many prostitutes who ends up in his room, becomes a minor plot point, while Frank and Eustace's mother's appearances aren't exactly supposed to make them look hale and hearty either.

Similarly, a minor confusion at the start concerning Eustace's asides to the reader is inverted quite wonderfully as it becomes clear that they are less aside than we think — and raise further questions about the poor boy's health.

But it does all come back to that odd narrative. Weirdness is good, but when it extends to the pacing, which it does here, it's less commendable. The whole structure of the book is someone with their foot on the accelerator of a clapped-out car pointed straight at a wall. It very slowly builds steam, eventually reaches a viable cruising speed, but then never quite slows down, and, eventually and suddenly, stops, causing pain for all concerned.

It's not the first time that's happened to Eustace, either. The story has its roots in a comic Harris did on the BBC's h2g2 website (a sort of proto-wikipedia based on the Hitchhiker's Guide to the Galaxy which ended up being more of a weirdly-laid-out forum where a lot of the first wave of Britain's online creatives congregated) which was itself suspended abruptly after six months. Harris' other cartoon series, Paper Cuts, lasted over two years, and he returned to the site to pencil a further three last spring.

In a way, then, the book has been a decade in the making. Given the level of craft evident from a nominally first-time graphic novelist, that's not something which will surprise you by the time you finish it. But the finish itself may be less to your taste.

Images: S.J. Harris/Jonathan Cape

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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Unlikely sisters in the Gaza Strip

A former Jewish settler in Gaza recalls her childhood friendship with a young Palestinian.

It was well after midnight, one summer night in 1995, when Inbar Rozy, a 13-year-old living in the former Israeli settlement of Alei Sinai in the northern Gaza Strip, heard her parents answer the phone. Sitting up in bed, surrounded by potted plants, candles and fairy dolls lit by shafts of light from a nearby security outpost, Inbar listened closely.

“I could hear everyone talking around me, making calls,” Inbar said when we met recently in Nitzan, southern Israel. When she got up to find out what was happening, her parents told her to make up a second mattress. As dawn broke, they led into the room a young woman carrying a small bag and wearing a black shirt and jeans. “She had shoulder-length dark hair dyed with red henna and beautiful eyes – big, black with thick eyelashes,” Inbar told me, smiling. “[She was] quiet. She looked scared.”

The woman was Rina (her surname cannot be given for security reasons), a talented artist in her early twenties studying at a local art college, where she had fallen in love with a Christian boy. For Rina, coming from a traditional family, marrying a non-Muslim would be strictly forbidden.

When her parents found out, they were furious and forbade her from seeing her boyfriend. But her male cousins felt this wasn’t enough. Earlier on the day the girls first met, Rina’s cousins had attempted to kill her in retribution for her perceived “honour crime”. Seeing that another attempt on her life was likely, Rina’s father called a relative, who in turn called Inbar’s father, Yossef, a friend of many years. There was no doubt she had to leave. Ironically, a Jewish settlement protected by the Israel Defence Forces was the safest place in Gaza for her to be.

In 1967, Israel seized the Gaza Strip from Egypt during the Six Day War. In time, it settled 21 communities on a third of the land, with a population of 8,000 by 2005. Soldiers guarded the settlements from 1.5 million displaced Palestinians, tens of thousands of whom were displaced in 1967 and moved to live in nearby refugee camps. In Gaza, before Israel’s ultimate withdrawal from the Strip in 2005, relationships between Israeli settlers and Palestinians were fraught. True, many Palestinians worked in Israeli settlements, earning wages higher than elsewhere in the Strip, but the two communities lived largely separate lives.

In the mid-1990s, even after the Oslo Accords, violence was simmering. Israeli military incursions increased with the outbreak of the Second Intifada in 2000. Thousands of home-made Qassam rockets were launched by Palestinian militants at settlers and those living in southern Israel. Security measures hardened. The veteran Israeli journalist Amira Hass, who spent several years living in Gaza, describes neighbourhoods that were “turned into jails behind barbed-wire fences, closed gates, IDF surveillance, tanks and entry-permit red tape”.

And yet, in spite of the forced segregation, Inbar’s family enjoyed close links with their Palestinian neighbours. Inbar’s father worked as an ambulance driver, and on several occasions he helped transport those who lived nearby for emergency medical treatment in Israel. “Every Tuesday, my father’s Jewish and Arab friends would come to our house and we’d eat lunch together,” Inbar remembered.

Given the gravity of Rina’s situation, she couldn’t leave the house. Secrecy was paramount. The girls spent weeks together indoors, Inbar said, chatting, watching TV and drawing. “I’m not sure that as a child I actually understood it for real,” she said. “She taught me how to paint and sketch a face from sight.”

Almost as soon as Rina arrived, Inbar’s family began receiving anonymous phone calls asking about her. “My dad told me, ‘Don’t mention anything about Rina. Say you don’t know what they’re talking about – because otherwise they’ll come and kill us,’” Inbar said.

While the girls got to know each other, Inbar’s mother, Brigitte, found a women’s shelter in East Jerusalem for Rina. Whereas today Gaza is closed off by a military border under heavy surveillance, at that time it was porous. Brigitte drove Rina in to the capital, where she was given a new name and identity that would enable her to begin a new life, on condition that she contact no one in Gaza.

Today Inbar, who is 33, works at the Gush Katif centre in Nitzan – a museum dedicated to the memory of the Israeli settlements in Gaza. Despite her parents’ objections, the family was evacuated in 2005. Unlike most settlers in Gaza, some residents of Alei Sinai were determined to stay on, even if that meant forfeiting their Israeli citizenship. “I have no problem with living as a minority in a Palestinian state,” one of Alei Sinai’s inhabitants, Avi Farhan, told the Israeli daily Haaretz at the time.

Inbar now lives in Ashkelon, a city of 140,000 in southern Israel, and finds the big city alienating, especially when she recalls the warm relationships that once existed in Gaza. “I’ve never felt less secure,” she told me.

Years later, she learned that Rina had developed cancer and died. “The day before Rina left . . . she drew a portrait of me,” she said, describing how her friend had outlined, in charcoal strokes, the features of the teenager. Her parents packed the portrait with all their belongings in a shipping container the day they left Gaza. Soon after, the container was destroyed in a fire.

“I think if people had given it a chance . . . they would have had these kinds of friendships,” Inbar said, looking back. “We’d get along fairly well if we didn’t look at others as the monsters over the wall.” 

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism