Eustace

A strong debut with a compelling style somehow fails to nail the pacing.

Eustace
S.J. Harris
Jonathan Cape, 280pp, £14.99

Eight-year-old Eustace is a very sickly boy. Confined to bed through some unknown malady, he whiles his life away dreading the thin reedy soup (the only thing he can keep down); avoiding the affections of his innumerable aunts; and chatting to us, his imaginary strangers. He used to have imaginary friends, but then they were mean to him in the park, so he stopped speaking to them.

Were the struggle to just survive not such an occupation, the oddities of his life would give him much to tell us about. One day, Eustace's brother, Frank, joined the army to meet men — which, in 1936, is a relatively ballsy thing to do — causing his mother to go into a near-terminal decline. She gave the servants the day off, and went to bed, leaving no-one to bring him any food. Quenching his hunger with narcotic cough syrup is one way to deal with that problem, but perhaps not the smartest.

Then Eustace's uncle crawls out from under his bed, on the lam from the law. His secretary follows soon after. And then the booze and prostitutes arrive…

If it's not clear, Eustace is a strange book. The plot continues getting weirder from thereon in, and ends rather abruptly in a manner which is both the logical end-point and deeply fucked-up. A short epilogue in the form of a newspaper clipping provides the only real resolution any of the characters get, and emphasises how a book which begins as a potentially realistic story told through the heightened experience of a child goes well off in a different direction.

There is a clue from the start that odd things were going to happen though, and that's Steven Harris' artwork. One of the particular joys reading comics offers is the chance of synchronicity between artistic style and thematic elements, and Harris offers that in abundance. Rendered, as best I can tell, entirely in pencil and with copious amounts of white space marking Eustace's fitful drifts into and out of sleep, the most immediately noticeable aspect of Harris' style is his figure work.

Eustace looks thin, wan and sickly; his eyes are sunken deep into his head; his straw-like blond hair is combed-over in a way which suggests premature baldness. But the thing is, those are traits he shares with all Harris' figures. Even the big, boisterous Uncle Lucian, who crawls out from under Eustace's bed and turns his life upside down, has the same cutting cheekbones and thin lips.

While the similarity starts off as a distraction, it soon becomes clear that Harris' intentions are more subtle. The similarity between Eustace and "Oubliette", the first of many prostitutes who ends up in his room, becomes a minor plot point, while Frank and Eustace's mother's appearances aren't exactly supposed to make them look hale and hearty either.

Similarly, a minor confusion at the start concerning Eustace's asides to the reader is inverted quite wonderfully as it becomes clear that they are less aside than we think — and raise further questions about the poor boy's health.

But it does all come back to that odd narrative. Weirdness is good, but when it extends to the pacing, which it does here, it's less commendable. The whole structure of the book is someone with their foot on the accelerator of a clapped-out car pointed straight at a wall. It very slowly builds steam, eventually reaches a viable cruising speed, but then never quite slows down, and, eventually and suddenly, stops, causing pain for all concerned.

It's not the first time that's happened to Eustace, either. The story has its roots in a comic Harris did on the BBC's h2g2 website (a sort of proto-wikipedia based on the Hitchhiker's Guide to the Galaxy which ended up being more of a weirdly-laid-out forum where a lot of the first wave of Britain's online creatives congregated) which was itself suspended abruptly after six months. Harris' other cartoon series, Paper Cuts, lasted over two years, and he returned to the site to pencil a further three last spring.

In a way, then, the book has been a decade in the making. Given the level of craft evident from a nominally first-time graphic novelist, that's not something which will surprise you by the time you finish it. But the finish itself may be less to your taste.

Images: S.J. Harris/Jonathan Cape

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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In defence of orientalism, the case against Twenty20, and why Ken should watch Son of Saul

My week, from Age Concern to anti-semitism.

Returning late from a party I never much wanted to go to, I leap up and down in the middle of the Harrow Road in the hope of flagging down a taxi, but the drivers don’t notice me. Either they’re haring down the fast lane or they’re too preoccupied cursing Uber to one another on their mobile phones. My father drove a black cab, so I have a deep loyalty to them. But there’s nothing like being left stranded in NW10 in the dead of night to make one reconsider one’s options. I just wish Uber wasn’t called Uber.

Just not cricket

Tired and irritable, I spend the next day watching sport on television – snooker, darts, cricket, anything I can find. But I won’t be following the Indian Premier League’s Twenty20 cricket again. It’s greedy, cynical, over-sponsored and naff. Whenever somebody hits a boundary, cheerleaders in cast-off gym kit previously worn by fourth-form Roedean girls wave tinsel mops.

Matches go to the final over where they’re decided in a thrashathon of sixes hit by mercenaries wielding bats as wide as shovels. Why, in that case, don’t both teams just play a final over each and dispense with the previous 19? I can’t wait for the elegant ennui of a five-day Test match.

Stop! Culture police!

I go to the Delacroix exhibition at the National Gallery to shake off the sensation of all-consuming kitsch. Immediately I realise I have always confused Delacroix with someone else but I can’t decide who. Maybe Jacques-Louis David. The show convincingly argues that Delacroix influenced every artist who came after him except Jeff Koons, who in that case must have been influenced by David. It’s turbulent, moody work, some of the best of it, again to my surprise, being religious painting with the religion taken out. Christ’s followers lamenting his death don’t appear to be expecting miracles. This is a man they loved, cruelly executed. The colours are the colours of insupportable grief.

I love the show but wish the curators hadn’t felt they must apologise for Delacroix finding the North Africans he painted “exotic”. Cultural studies jargon screams from the wall. You can hear the lecturer inveighing against the “appropriating colonial gaze” – John Berger and Edward Said taking all the fun out of marvelling at what’s foreign and desirable. I find myself wondering where they’d stand on the Roedean cheer-leaders of Mumbai.

Taking leave of the senses

My wife drags me to a play at Age Concern’s headquarters in Bloomsbury. When I see where she’s taking me I wonder if she plans to leave me there. The play is called Don’t Leave Me Now and is written by Brian Daniels. It is, to keep it simple, about the effects of dementia on the families and lovers of sufferers. I am not, in all honesty, expecting a good time. It is a reading only, the actors sitting in a long line like a board of examiners, and the audience hunched forward in the attitude of the professionally caring.  My wife is a therapist so this is her world.

Here, unlike in my study, an educated empathy prevails and no one is furious. I fear that art is going to get lost in good intention. But the play turns out to be subtly powerful, sympathetic and sharp, sad and funny; and hearing it read engages me as seeing it performed might not have done. Spared the spectacle of actors throwing their bodies around and singing about their dreams against a backdrop painted by a lesser, Les Mis version of Delacroix, you can concentrate on the words. And where dementia is the villain, words are priceless.

Mixing with the proles

In Bloomsbury again the next day for a bank holiday design and craft fair at Mary Ward House. I have a soft spot for craft fairs, having helped run a craft shop once, and I feel a kinship with the designers sitting bored behind their stalls, answering inane questions about kilns and receiving empty compliments. But it’s the venue that steals the show, a lovely Arts and Crafts house, founded in the 1890s by the novelist Mary Ward with the intention of enabling the wealthy and educated to live among the poor and introduce them to the consolations of beauty and knowledge. We’d call that patronising. We’re wrong. It’s a high ideal, to ease the burden of poverty and ignorance and, in Ward’s words, save us from “the darker, coarser temptations of our human road”.

An Oscar-winning argument for Zionism

Speaking of which, I am unable to empty my mind of Ken Livingstone and his apologists as I sit in the cinema and watch the just-released Academy Award-winning Son of Saul, a devastating film about one prisoner’s attempt to hold on to a vestige of humanity in a Nazi death camp. If you think you know of hell from Dante or Michelangelo, think again. The inferno bodied forth in Son of Saul is no theological apportioning of justice or deserts. It is the evisceration of meaning, the negation of every grand illusion about itself mankind has ever harboured. There has been a fashion, lately, to invoke Gaza as proof that the Holocaust is a lesson that Jews failed to learn – as though one cruelty drives out another, as though suffering is forfeit, and as though we, the observers, must choose between horrors.

I defy even Livingstone to watch this film, in which the Jews, once gassed, become “pieces” – Stücke – and not grasp the overwhelming case for a Jewish place of refuge. Zionism pre-dated the camps, and its fulfilment, if we can call it that, came too late for those millions reduced to the grey powder mountains the Sonderkommandos were tasked with sweeping away. It diminishes one’s sympathy for the Palestinian cause not a jot to recognise the arguments, in a world of dehumanising hate, for Zionism. Indeed, not to recognise those arguments is to embrace the moral insentience whose murderous consequence Son of Saul confronts with numbed horror. 

This article first appeared in the 05 May 2016 issue of the New Statesman, The longest hatred