BBC2 axe The Hour; (mild) outrage ensues

Abi Morgan's newsroom drama will not be returning for a third series.

There’s a lot of outrage on the New Statesman website today, but none of it comes close to how I feel at the news that the BBC has decided not to commission a third series of The Hour. The Radio Times reports:

It had been the original intention of the production company behind the programme, Kudos, to produce at least three series. Jane Featherstone, chief executive of Kudos Film and Television, said she was "sad and disappointed" by the decision.

The BBC said: "We loved the show but have to make hard choices to bring new shows through."

Digital Spy implies the decision had to do with the fact that the second series’ ratings didn’t live up to the promise of the first:

The first series of The Hour launched with 2.89 million viewers in July 2011, but the show's second run fared less well in the ratings, opening with just 1.68 million.

Regular readers will know that I’m something of a fan of The Hour I wrote a regular weekly blog on the second series – and thought it was one of the best new dramas the BBC had commissioned in ages. It’s not often you get new writing of such subtlety being acted by a cast who are mostly moonlighting from the silver screen (in the shape of Ben Whishaw, Romola Garai and Dominic West). And as I harped on about incessantly in the blog, Anna Chancellor and Peter Capaldi pretty much stole the show in the second series, too.

It’s no objective measure, to be sure, but the spike in traffic to my blog and Twitter when the series aired in America and Australia recently suggests The Hour’s appeal went far beyond a few lefty journalists who like Fifties outfits. Contrast it, if you will, with Stephen Poliakoff’s Dancing on the Edge, which the BBC inexplicably allowed to run over five episodes, despite the fact that it has no plot whatsoever. All the beautiful singing and close-ups of Chiwetel Ejiofor in the world can’t redeem a lengthy multi-part period drama where absolutely nothing happens and people inexplicably go for long picnics on trains. As the NS’s Rachel Cooke points out in her TV column in the magazine this week, Poliakoff created types, not characters – scratch the shiny surface away and there’s nothing there at all.

Abi Morgan’s Hour, by comparison, arguably had too many plots at the same time. If the BBC does indeed stick by its decision to cancel it (I can’t help but hope someone somewhere will realise the error of their ways shortly) we’ll never know whether Ben Whishaw’s face recovers from the beating it received in the line of duty, or whether he and Romola Garai ever manage to get it on. But most importantly, we’ll have lost a genuinely writerly drama from our screens – one that didn’t rely on bangs and flashes or ludicrous locations or stereotyped characters to draw you in. Personally, I would have watched The Hour just as avidly as a stage play, such is the strength of Morgan’s characters. The BBC's quote says they want to create space to "bring new shows through" - I, for one, will be surprised if they replace it with anything with quite so much class.

PS If this is indeed the end, I thought we should enjoy some of the best images from the second series. Try not to sob on your keyboards, now.

Oh, lovely Ben Whishaw. All photographs: BBC

Caroline Crampton is assistant editor of the New Statesman. She writes a weekly podcast column.

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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