Based on a “true” story: expecting reality in movies

Films like Argo, Lincoln, and Zero Dark Thirty demonstrate that we empathise much more easily with characters when we believe we are witnessing real events.

This year’s academy award nominations of Argo, Lincoln, and Zero Dark Thirty, attest to our fascination of watching “true stories” depicted on the screen. We adopt a special set of expectations when we believe a movie is based on actual events, a sentiment the Coen Brothers parodied when they stated at the beginning of Fargo that “this is a true story,” even though it wasn’t. In the science fiction spoof, Galaxy Quest, aliens have intercepted a Star Trek-like TV show and believe the program to be a documentary of actual human warfare. As a result, they come to earth to enlist Commander Peter Quincy Taggart (Tim Allen), star of the TV show, to help fight the evil warlord Sarris (named after the film critic, Andrew Sarris), as they believe Taggart to be a true war hero rather than merely playing one on TV.

Movies that are “based on a true story” blur the boundary between documentary and make-believe. We, much like the aliens in Galaxy Quest, expect such movies to depict an authentic portrayal of actual events. The story of Argo — about a CIA agent who helps individuals escape from Iran by having them pose as a film crew — would almost have to be based on actual events, otherwise no one would buy into such a preposterous plot! Interestingly, the climatic chase scene on the airport runway is completely fictional, though I think we forgive the filmmakers for some poetic license, particularly as the scene is so exciting. We are much less forgiving in the portrayal of torture in Zero Dark Thirty, to the point where producer Mark Boal and director Kathryn Bigelow have been reprimanded by Senators Feinstein, Levin, and McCain for suggesting that torture was effective in the hunt for Osama bin Laden. Yet even documentaries distort the “truth” by slanting history through biased portrayals. Should movies “based on a true story” be viewed as completely accurate documents of history?

One psychological point is clear: our emotional involvement with a movie depends on the degree to which we expect or “appraise” the events to be real. Studies by Richard Lazarus and others have shown that physiological markers of emotion, such as skin conductance (i.e. sweaty palms), increase when subjects believe a film to depict an actual event. In one study, subjects watched a film clip depicting an industrial accident involving a power saw. Those who were told that they were watching footage of an actual accident (rather than actors re-enacting the event) exhibited heightened emotional responses. Thus, people watching the same movie may engage themselves differently depending on the degree to which they construe the events as realistic portrayals.

Even when we know we are watching a re-enactment, as with Argo, Lincoln, and Zero Dark Thirty, I suspect we become more emotionally attached when we believe we are witnessing actual events. We more readily empathise with characters and buy into the story. Of course, the authenticity of a movie depends not only on us having prior knowledge that a movie is based on actual events but also on how realistic the characters appear in their actions and predicaments. As wonderfully realistic and engaging as Argo, Lincoln, and Zero Dark Thirty were, in my opinion the most “realistic” movie among this year’s Academy Award nominees is the entirely fictitious Amour, in which the elderly Georges (Jean-Louis Trintignant) must care for his wife (Emmanuelle Riva), whose mental abilities are deteriorating from strokes. The superb acting and unusual editing (e.g. exceedingly long takes) amplify emotions and engage us as if we are watching a true and heart-wrenching story.

Arthur P Shimamura is Professor of Psychology at the University of California, Berkeley and faculty member of the Helen Wills Neuroscience Institute. He studies the psychological and biological underpinnings of memory and movies. He was awarded a John Simon Guggenheim Fellowship in 2008 to study links between art, mind, and brain. He is co-editor of Aesthetic Science: Connecting Minds, Brains, and Experience (Shimamura & Palmer, ed., OUP, 2012), editor of the forthcoming Psychocinematics: Exploring Cognition at the Movies(ed., OUP, March 2013), and author of the forthcoming book, Experiencing Art: In the Brain of the Beholder (May 2013). Further musings can be found on his blog, Psychocinematics: Cognition at the Movies.

This post first appeared on the OUP blog here, and is crossposted with their permission.

Ben Affleck in Argo, a film with such a preposterous plot it has to be based on actual events...
GETTY
Show Hide image

Inside Syria's unending siege, civilians, not soldiers, are the victims

In Aleppo, civilian strife is just another tool of war.

Maria is a young mother who lives in Aleppo. She missed her opportunity to flee when the Syrian-Turkish border was closed to all but the seriously injured in early 2015. With her two children – Fadi, aged five, and Sama, aged nine – she stayed in the city.

Maria’s husband was killed by a barrel bomb that fell on their neighbourhood in 2014. After that, she took the children and moved in with her husband’s family. Her married brother-in-law asked her to be his second wife. She accepted the offer for the sake of security. This year he, too, was killed when a bomb fell on his shop.

Speaking to her on Skype, I referred to Aleppo as a city under siege and she quickly corrected me. “The city is not under siege,” she said. “We are human beings under siege.” Maria clearly felt offended by my words. She moved the conversation on to the images of a young Syrian boy, sitting in an ambulance, which have appeared on newspaper front pages around the world – a symbol of the human suffering in Aleppo. “What can I say? His silence and shock reflected all the pain of Syrians.”

Tearfully, she described her living conditions. “There are two widows, with three children, who live all together with our old mother-in-law. The good people around us try to give us food and clothing.”

She added: “Before, I used to cook a big meal for me and my family-in-law every day. My late husband was well off.” The children don’t go to school but they get some lessons at home – Maria used to work as an Arabic language teacher at a high school in the city.

The household’s other widow, Safaa, joined our conversation. “Since the first day of Eid ul-Fitr [the festival that marks the end of Ramadan, this year on 6 July], the siege began in Aleppo. There was no food or water. Children cried and could not sleep because of hunger.”

Safaa made food from pulses that she had managed to save, particularly lentils. As the area around the city is rich in olives and well known for producing za’atar herbs, the extended family depended on reserves of these for nutrition. “Al-za’atar al-akhdar [a dish of the herb, olive oil and a few other basic ingredients] has saved the reputation of Aleppo and its people,” Safaa joked, and both women laughed.

Then, suddenly, the Skype connection was lost and they both disappeared.

Another Aleppo native to whom I spoke, Ayham, described his desperation as he finished his engineering degree before fleeing Syria. “I am my mother’s only son, so I didn’t want to do military service, and I left, as I felt so insecure,” he told me. He had been living in Shahbaa, a neighbourhood controlled by Bashar al-Assad’s regime, while completing one application after another to study abroad. Eventually he was successful and he has now made it to a university in Europe.

Ayham’s parents were pushing him to leave because they knew that he was part of an underground anti-Assad protest movement. “There are two Aleppos,” he explained. “One is free and the other is controlled by Assad’s regime. Both are very unsafe . . . Living hungry was easier than living under threat.”

There are roughly two million people in the city, most of them women and children. Since the second day of the siege, there have been no fruit or vegetables available and only a few bakeries are producing bread. Compounding the starvation, the bombing has been intense, hitting hospitals, ambulances, blood banks and the Syrian Civil Defence base. Assad’s regime is targeting vital resources for civilians.
Even after rebel forces, in co-operation with the Islamist faction Jaish al-Fateh, managed partly to break the siege and open a new road into the south of the city through the Ramoussa area, they could not bring in enough food. The little that made it inside immediately sent prices soaring. Civilians could not use this road to escape – jets were targeting the routes in and out.

The eastern areas of Aleppo, which are still under the opposition’s control, are also still without aid, because of how risky it is to get there. All the talk coming out of the city today is about decisive battles between Assad’s forces and the rebels in the southern quarters. Civilians put the recent air strikes down to these conflicts – it has long been believed that when the regime loses ground, it intensifies its bombing as revenge, and to send a message to those who continue to resist.

People in Aleppo and the north-eastern territories of Syria are suffering and dying. They have no other choice. It seems that both Isis and the Assad regime are trying as hard as they can to destroy Syrian civilians, whether through direct attacks or by gradual starvation.

There is little information available, as both sides attempt to prevent the media from documenting life under siege. Isis accuses journalists of being agents of Assad, while the regime portrays reporters as terrorists. Pro-Assad social media accounts have alleged that Mahmoud Raslan, who took the footage of the boy in the ambulance, has links with terrorism. The same channels have yet to say much about Raslan’s subject – Omran Daqneesh, the five-year-old whom he showed, bloodied and stunned, after the boy was pulled from the rubble caused by multiple air strikes. Omran’s ten-year-old brother, Ali, has since died from injuries sustained in another attack.

After four hours, I heard back from Maria. She apologised for losing the connection and asked me not to worry about her. “All of us are fine. We did not die yet,” she said. Her daughter, Sama, has not been to school since last year, she told me, and now studies only Arabic poetry. They have no books, so she depends on the verses that Maria knows by heart. Sama misses her school and her friends, and though she remembers their faces she has forgotten their names.

Maria has made a doll for her out of scraps of fabric and they call it Salwa. Together, they sing Syrian folk songs for the doll, in particular one that goes: “Hey Salwa, why are you crying? I need a friend.” Maria is resigned. As she says, “We are back in the Stone Age.” 

K S is a Syrian journalist, based in Sweden since 2014

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser