Pop in 2013 - Under the influence

What to listen out for this year.

These days, pop music appears to exist in three distinct worlds: young people’s, older people’s and the soul revival – a genre remarkable because a) it won’t go away and b) people download it for free and buy the CDs in just about equal measure. The ways in which we measure “big” in music today – and what that even means – are only just emerging. Gotye’s “Somebody That I Used to Know” was Spotify’s most-played song in 2012 (he’d have got about $0.009 each time) but the music press hardly touched him. Last January, the retro-soul singer-songwriter Michael Kiwanuka was named BBC’s Sound of 2012 by a group of industry heads but no one was talking about him by the end of the month. And we were all fed up with the concept of Lana Del Rey by the time the “physical” came out.

So grim are the results of showing too much too soon that new bands hide on the internet, generating heat by their lack of presence, racking up hundreds of thousands of hits before they’ve even got a press shot to supply. Savages and Palma Violets, two post-punk internet buzz bands yet to release their debut albums, courted anonymity in the early stages by ensuring that they hardly had anything on YouTube. The Glaswegian electro-pop trio Chvrches (one of an increasing number of young bands namechecking Prince as an influence) wrote one of the best songs of last year – “The Mother We Share” – and they’ll have an album out at some point but it remains to be seen whether people will be still excited when they’re signed.

Elton John has already been seen at a gig by the Strypes, a capable child band from Ireland who do a kind of rollicking, Cavern-era Beatles and early Stones show with two mouth organs – a redefinition of “R’n’B” for 14-year-olds.

As far as teens are concerned, there’s also Haim, three sisters from the San Fernando Valley in California who grew up in their parents’ rock band. They sing like more light-hearted versions of Florence Welch, look like Joan Jett and sound not a million miles from Eighties Fleetwood Mac. It’s kids’ music but there’s something really heartening about watching them attack old sounds as though no one’s ever been there before.

Last year, Emeli Sandé was a reasonably interesting proposition because she came from behind the scenes – she’d been part of the X Factor songwriting team. This year, A*M*E (aged 19, real name Aminata Kabba) is another antidote to the production-line methods of modern R’n’B. Her song “Beautiful Stranger” was a number-one hit for the South Korean girl group f(x); she’s signed to Gary Barlow’s label; she’s also co-written with Sandé – and while this is all just another way of saying she’s been hanging around the industry for a few years, it doesn’t matter because her music is tremendous fun: south London post-Gaga pop permeated with Pokémon aesthetics, like a Game Boy version of Rihanna or Azealia Banks, Gangnam-style.

In this postmodern age, the musicians who stand out are those manipulating multiple influences, not just pastiching one or two. The Toronto rapper the Weeknd is a well-finished concept, with his Jackson-airy voice and raw psychodramas – the critics’ll probably try to call him the new Frank Ocean.

And one of the most distinctive sounds comes from Laura Mvula, a “classically trained” singer-songwriter from a gospel background who laughs in the face of structure and draws from the well of Amy Winehouse, Jill Scott and Rodgers and Hammerstein. She did all her string arrangements on GarageBand, and then her producer dropped a real orchestra in. Young people today, and so on.

Last year was dominated by the rock veteran and it’s hard to imagine what more they can do now that Keith, Neil and Pete have done their autobiographies, the Stones have marked their half-century and Paul McCartney has done Kurt Cobain for a night. Aerosmith – the American Stones, who’ve been together for 40 years, with Steven Tyler, like Keith, still baffling people with his ability to perform despite years of well-documented self-pickling – will tour Europe in 2013 (a very rare event) and Bruce Springsteen will take his Wrecking Ball tour all over the world, minus sax solos.

Then there’s Björk, who will be performing her ingenious Biophilia album in a circus tent in Paris for six dates in February and March. It’s a show so magical and meaningful, its value will only increase over time.

Kate Mossman is the New Statesman’s pop critic

Björk will be performing her Biophilia album in a circus tent in Paris for six dates in February and March. Photograph: Getty Images

Kate Mossman is the New Statesman's arts editor and pop critic.

This article first appeared in the 07 January 2013 issue of the New Statesman, 2013: the year the cuts finally bite

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Bohemian rhapsody: Jeanette Winterson’s “cover version” of The Winter’s Tale

 Jeanette Winterson's The Gap of Time is full of metaphorical riches.

Shakespeare – that magpie plunderer of other people’s plots and characters – would undoubtedly have approved. The Hogarth Shakespeare project invites prominent contemporary writers to rework his plays in novelistic form and this is Jeanette Winterson’s reimagining of The Winter’s Tale. Like the original, it shuttles disturbingly between worlds, cultures and emotional registers. It has never been an easy play, for all its apparent focus on reconciliation, and Winterson handles the gear-changes with skill, moving between the offices of Sicilia, a London-based asset-stripping company, and New Bohemia, a New Orleans-like American urban landscape (with interludes in both a virtual and a real Paris).

Her Leontes is a hedge-fund speculator, Polixenes a visionary designer of screen games (the presence of this world echoes the unsettling semi-magic of Shakespeare’s plot). They have a brief and uncomfortable history as teenage lovers at school and Polixenes – Xeno – has also slept with MiMi (Hermione), the French-American singer who eventually marries Leo.

The story unfolds very much as in the play (though Winterson cannot quite reproduce the effect of Shakespeare’s best-known deadpan stage direction), with Leo using advanced surveillance technology to spy on Xeno and MiMi, and Perdita being spirited away across the Atlantic to the US, where her guardian, Tony, is mugged and killed and she is left in the “baby hatch” of a local hospital – to be found by Shep and his son and brought up in their affectionate, chaotic African-American household. Perdita falls in love with Zel, the estranged son of Xeno, discovers her parentage, returns to London and meets Leo; Leo’s PA, Pauline, has kept in contact across the years with MiMi, a recluse in Paris, and persuades her to return secretly to give a surprise performance at the Roundhouse, when Leo is in the audience, and – well, as in the play, the ending is both definitive and enormously unsettling. “So we leave them now, in the theatre, with the music. I was sitting at the back, waiting to see what would happen.”

That last touch, bringing the author into the narrative in the same apparently arbitrary way we find in a text such as Dostoevsky’s Demons – as a “real” but imperfect witness – gently underlines the personal importance of the play to this particular author. Winterson is explicit about the resonance of this drama for an adopted child and one of the finest passages in the book is a two-page meditation on losing and finding: a process she speculates began with the primordial moment of the moon’s separation from the earth, a lost partner, “pale, lonely, watchful, present, unsocial, inspired. Earth’s autistic twin.”

It is the deep foundation of all the stories of lost paradises and voyages away from home. As the moon controls the tides, balances the earth’s motion by its gravitational pull, so the sense of what is lost pervades every serious, every heart-involving moment of our lives. It is a beautifully worked conceit, a fertile metaphor. The story of a child lost and found is a way of sounding the depths of human imagination, as if all our longing and emotional pain were a consequence of some buried sense of being separated from a home that we can’t ever ­remember. If tragedy is the attempt to tell the story of loss without collapse, all story­telling has some dimension of the tragic, reaching for what is for ever separated by the “gap of time”.

Winterson’s text is full of metaphorical riches. She writes with acute visual sensibility (from the first pages, with their description of a hailstorm in a city street) and this is one of the book’s best things. There are also plenty of incidental felicities: Xeno is designing a game in which time can be arrested, put on hold, accelerated, and so on, and the narrative exhibits something of this shuttling and mixing – most effectively in the 130-page pause between the moment when Milo (Shakespeare’s Mamilius, Leo’s and MiMi’s son) slips away from his father at an airport and the fatal accident that follows. In the play, Mamilius’s death is a disturbing silence behind the rest of the drama, never alluded to, never healed or reconciled; here, Milo’s absence in this long “gap of time” sustains a pedal of unease that has rather the same effect and the revelation of his death, picking up the narrative exactly where it had broken off, is both unsurprising and shocking.

Recurrent motifs are handled with subtlety, especially the theme of “falling”; a song of MiMi’s alludes to Gérard de Nerval’s image of an angel falling into the gap between houses in Paris, not being able to fly away without destroying the street and withering into death. The convergence and crucial difference between falling and failing, falling in love and the “fall” of the human race – all these are woven together hauntingly, reflecting, perhaps, Shakespeare’s exploration in the play of Leontes’s terror of the physical, of the final fall into time and flesh that unreserved love represents.

A book of considerable beauty, then, if not without its problems. MiMi somehow lacks the full angry dignity of Hermione and Leo is a bit too much of a caricature of the heartless, hyper-masculine City trader. His psychoanalyst is a cartoon figure and Pauline’s Yiddish folksiness – although flagged in the text as consciously exaggerated – is a bit overdone.

How a contemporary version can fully handle the pitch of the uncanny in Shakespeare’s final scene, with the “reanimation” of Hermione, is anyone’s guess (the Bible is not wrong to associate the earliest story of the resurrection with terror as much as joy). Winterson does a valiant job and passes seamlessly into a moving and intensely suggestive ending but I was not quite convinced on first reading that her reanimation had done justice to the original.

However, weigh against this the real success of the New Bohemia scenes as a thoroughly convincing modern “pastoral” and the equally successful use of Xeno’s creation of virtual worlds in his games as a way of underlining Shakespeare’s strong hints in the play that art, with its aura of transgression, excess, forbidden magic, and so on, may be our only route to nature. Dream, surprise and new creation are what tell us what is actually there, if only we could see. Winterson’s fiction is a fine invitation into this deeply Shakespearean vision of imagination as the best kind of truth-telling.

Rowan Williams is a New Statesman contributing writer. His most recent book is “The Edge of Words: God and the Habits of Language” (Bloomsbury). The Gap of Time by Jeanette Winterson is published by Vintage (320pp, £16.99)

Rowan Williams is an Anglican prelate, theologian and poet, who was Archbishop of Canterbury from 2002 to 2012. He writes on books for the New Statesman

This article first appeared in the 01 October 2015 issue of the New Statesman, The Tory tide