Film in 2013 - the year of DiCaprio unchained

What to look out for on the big screen this year.

Since the dawn of time, mankind has been guided through life by the passing of the seasons, the phases of the moon and the patterns of the film release schedule; 2013 is no different. There is the usual January logjam of awardsseason heavyweights: you shall know them by their extravagant length. One, Quentin Tarantino’s slavery revenge thriller Django Unchained (18 January), is one of three new films starring Leonardo DiCaprio. Having at last shed his formerly foetal demeanour, DiCaprio is up to the job of playing his first villain, a sadistic plan - tation owner. The actor will be a good fit, too, in the title role of Baz Luhrmann’s The Great Gatsby (May), opposite Carey Mulligan as Daisy. Before the year is out, he’ll be seen as the jailed stockbroker Jordan Belfort in The Wolf of Wall Street, his fifth collaboration with Martin Scorsese. (There’s an extra DiCaprio treat: a Valentine’s Day rerelease of Luhrmann’s febrile Romeo + Juliet. A new film of the play, adapted by Julian Fellowes, follows in October.)

Carey Mulligan and Leonardo DiCaprio in "The Great Gatsby"

The appetite of Park Chan-wook for Jacobean excess far outstrips mine but I am looking forward to Stoker (March), the Korean director’s forthcoming horror film starring Nicole Kidman and the translucent Mia Wasikowska. Oldboy, the gruesome thriller that made Park’s name, will rise again in October in the form of Spike Lee’s US remake. Anyone fancy putting a few squid on whether its star, Josh Brolin, will replicate the original film’s unsimulated liveoctopus- eating scene?

Ben Affleck and Rachel McAdams in the upcoming Terrence Malik film "To the Wonder"

We can no longer look to Terrence Malick for tantalising hiatuses between projects – a mere two years after The Tree of Life, he offers To the Wonder (February), featuring Ben Affleck, Rachel McAdams and very little dialogue, and has been shooting his next two movies simultaneously. Fortunately Wong Kar-wai is available to take up the mantle of Elusive Genius. Hopes are high for The Grandmaster, his first film in five years, starring Tony Leung as Yip Man, the martial arts master who trained Bruce Lee. The picture opens the Berlin Film Festival in February. The wait has been even longer for fans of the British director Jonathan Glazer. Nine years will have elapsed since his last film (Birth) by the time we see Glazer’s adaptation of Michel Faber’s novel Under the Skin. Scarlett Johansson wears a brown wig to play an extraterrestrial on a killing spree in Scotland.

Blockbusteritis prevents me from mentioning 2013’s numerous sequels. However, the film about which I am most excited is also technically a sequel, albeit a belated and idiosyncratic one. After ambling through Vienna in 1995 as twentysomethings in Before Sunrise and breezing around Paris nine years later in their thirties in Before Sunset, Jesse (Ethan Hawke) and Celine (Julie Delpy) hit middle age in Greece in the conclusion to Richard Linklater’s freewheeling trilogy. One wag has pointed out that the new film’s title, Before Midnight, surely refers to the hour that Jesse and Celine have to be in bed these days.

Ethan Hawke and Julie Delpy in "Before Sunrise"

As someone the same age as the characters, I can chuckle knowingly at that. I’ll be seeing the movie – just not at a late show.

Leonardo DiCaprio in Quentin Tarantino's "Django Unchained". The actor stars in three big releases this year.

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

This article first appeared in the 07 January 2013 issue of the New Statesman, 2013: the year the cuts finally bite

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In defence of orientalism, the case against Twenty20, and why Ken should watch Son of Saul

My week, from Age Concern to anti-semitism.

Returning late from a party I never much wanted to go to, I leap up and down in the middle of the Harrow Road in the hope of flagging down a taxi, but the drivers don’t notice me. Either they’re haring down the fast lane or they’re too preoccupied cursing Uber to one another on their mobile phones. My father drove a black cab, so I have a deep loyalty to them. But there’s nothing like being left stranded in NW10 in the dead of night to make one reconsider one’s options. I just wish Uber wasn’t called Uber.

Just not cricket

Tired and irritable, I spend the next day watching sport on television – snooker, darts, cricket, anything I can find. But I won’t be following the Indian Premier League’s Twenty20 cricket again. It’s greedy, cynical, over-sponsored and naff. Whenever somebody hits a boundary, cheerleaders in cast-off gym kit previously worn by fourth-form Roedean girls wave tinsel mops.

Matches go to the final over where they’re decided in a thrashathon of sixes hit by mercenaries wielding bats as wide as shovels. Why, in that case, don’t both teams just play a final over each and dispense with the previous 19? I can’t wait for the elegant ennui of a five-day Test match.

Stop! Culture police!

I go to the Delacroix exhibition at the National Gallery to shake off the sensation of all-consuming kitsch. Immediately I realise I have always confused Delacroix with someone else but I can’t decide who. Maybe Jacques-Louis David. The show convincingly argues that Delacroix influenced every artist who came after him except Jeff Koons, who in that case must have been influenced by David. It’s turbulent, moody work, some of the best of it, again to my surprise, being religious painting with the religion taken out. Christ’s followers lamenting his death don’t appear to be expecting miracles. This is a man they loved, cruelly executed. The colours are the colours of insupportable grief.

I love the show but wish the curators hadn’t felt they must apologise for Delacroix finding the North Africans he painted “exotic”. Cultural studies jargon screams from the wall. You can hear the lecturer inveighing against the “appropriating colonial gaze” – John Berger and Edward Said taking all the fun out of marvelling at what’s foreign and desirable. I find myself wondering where they’d stand on the Roedean cheer-leaders of Mumbai.

Taking leave of the senses

My wife drags me to a play at Age Concern’s headquarters in Bloomsbury. When I see where she’s taking me I wonder if she plans to leave me there. The play is called Don’t Leave Me Now and is written by Brian Daniels. It is, to keep it simple, about the effects of dementia on the families and lovers of sufferers. I am not, in all honesty, expecting a good time. It is a reading only, the actors sitting in a long line like a board of examiners, and the audience hunched forward in the attitude of the professionally caring.  My wife is a therapist so this is her world.

Here, unlike in my study, an educated empathy prevails and no one is furious. I fear that art is going to get lost in good intention. But the play turns out to be subtly powerful, sympathetic and sharp, sad and funny; and hearing it read engages me as seeing it performed might not have done. Spared the spectacle of actors throwing their bodies around and singing about their dreams against a backdrop painted by a lesser, Les Mis version of Delacroix, you can concentrate on the words. And where dementia is the villain, words are priceless.

Mixing with the proles

In Bloomsbury again the next day for a bank holiday design and craft fair at Mary Ward House. I have a soft spot for craft fairs, having helped run a craft shop once, and I feel a kinship with the designers sitting bored behind their stalls, answering inane questions about kilns and receiving empty compliments. But it’s the venue that steals the show, a lovely Arts and Crafts house, founded in the 1890s by the novelist Mary Ward with the intention of enabling the wealthy and educated to live among the poor and introduce them to the consolations of beauty and knowledge. We’d call that patronising. We’re wrong. It’s a high ideal, to ease the burden of poverty and ignorance and, in Ward’s words, save us from “the darker, coarser temptations of our human road”.

An Oscar-winning argument for Zionism

Speaking of which, I am unable to empty my mind of Ken Livingstone and his apologists as I sit in the cinema and watch the just-released Academy Award-winning Son of Saul, a devastating film about one prisoner’s attempt to hold on to a vestige of humanity in a Nazi death camp. If you think you know of hell from Dante or Michelangelo, think again. The inferno bodied forth in Son of Saul is no theological apportioning of justice or deserts. It is the evisceration of meaning, the negation of every grand illusion about itself mankind has ever harboured. There has been a fashion, lately, to invoke Gaza as proof that the Holocaust is a lesson that Jews failed to learn – as though one cruelty drives out another, as though suffering is forfeit, and as though we, the observers, must choose between horrors.

I defy even Livingstone to watch this film, in which the Jews, once gassed, become “pieces” – Stücke – and not grasp the overwhelming case for a Jewish place of refuge. Zionism pre-dated the camps, and its fulfilment, if we can call it that, came too late for those millions reduced to the grey powder mountains the Sonderkommandos were tasked with sweeping away. It diminishes one’s sympathy for the Palestinian cause not a jot to recognise the arguments, in a world of dehumanising hate, for Zionism. Indeed, not to recognise those arguments is to embrace the moral insentience whose murderous consequence Son of Saul confronts with numbed horror. 

This article first appeared in the 05 May 2016 issue of the New Statesman, The longest hatred