Comics review: Hilda and the Bird Parade by Luke Pearson

A welcome embrace of the European tradition.

Hilda and the Bird Parade
Luke Pearson
Nobrow, 48pp, £11.95

Given where Britain is – geographically, that is, not in some new-age state-of-mind way – it's strange how little European comics have influenced British. Two of the giants of Franco-Belgian comics, Tintin and Asterix & Obelix, are well-known and loved here; and others, like Moebius and Milo Manara, have penetrated the comics world through international successes like Metal Hurlant and The Incal. But while British artists who work in the style of American comics are ten-a-penny, there are far fewer who throw themselves wholesale into any of the European traditions.

Luke Pearson's Hilda series is a lovely exception to the rule. The series began with Hildafolk, a short story in London publisher Nobrow's "17x23" project. Aimed at helping "talented young graphic novelists tell their stories in a manageable and economic format", Hildafolk vindicated the project almost immediately, and led to the first true book in the series, Hilda and the Midnight Giant, and its sequel, Hilda and the Bird Parade (selected as one of our five graphic novels to watch for last autumn).

Hilda is a young girl who lives with her mother and has adventures. A city of dwarves appears every midnight outside her house, which only she can see; a mountain appears to go for a walk every evening; she meets a man made out of wood, and Twig, a dog with antlers.

But at the same time, there's a modern edge to the stories. Hilda's family dynamics are not treated with the same fantastical air as her trips in the fjord. Her mother is a realistic single mum, coping admirably with the stress of trying to look after an increasingly energetic and adventurous child while also making a living as an illustrator (Pearson drawing from life, there). And when the family move to the city of Trolberg, in The Bird Parade, Hilda swaps her pleasant country strolls for games of knock- knock-ginger, kicking cans, and chucking stones at birds.

The books have a strong Scandinavian twinge, and owe a heavy debt to Tove and Lars Jansson's Moomin series of books and comic strips. The modernised elements allow Pearson to show off the way his own style diverges – and improves on – the Janssons', though. The panoramas of Trolberg, the interiors of Hilda's houses, and the crowd scenes during the Bird Parade itself are all things which make the most of Pearson's attention to detail and eye for design.

Special praise must be given to his adeptness at two of the more neglected parts of the comics world: his colour work and his lettering. Most of Pearson's other work, particularly his adult book Everything We Miss, uses a restricted palette, and the lessons learned from them are applied to the full-colour Hilda books. Daytime scenes are rendered in bright primaries, but when the action switches to the cool blues of night-time or the sickly orange of the lamp-lit parade, the attention to detail barely takes a hit.

The book is hand-lettered – no computers here – and is a textbook example of how the ability to affect the minutest aspects of a letterform can alter the tone of the speech. It's an effect which works subconsciously, as well. You don't need to do a close-reading of the book to understand how effective that freedom is in communicating Hilda's mother's despairing anger:

Both of those wonderful examples of craft are proof too that Pearson is not talking down to his audience. The Hilda series are all-ages (think Pixar, rather than Disney, for instance), and it is clear that at no point did anyone involved in making the book think "they're just eight-year-olds". It's an attitude which spreads even to the physical presentation. The series is sold in Franco-Belgian style albums, hardbound with cloth edges and high-quality paper. Its intended audience may not be able to tell you why its nicer, but they will definitely understand that it is. But if the book were limited to just its intended audience, that would be a crying shame. Like the best of Miyazaki or Hergé, Pearson's stories can, and should, be enjoyed by everyone.

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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No, J J Abrams – Star Wars was never “a boy’s thing”

Women love things that are “for boys” because these things are actually “for humans”.

In 1977, millions of people went to cinemas to see Star Wars: A New Hope, and afterwards, a good portion of them were suddenly rendered invisible. It didn’t matter that they rushed to line up for the sequels; it didn’t matter that they were eager to buy and play with the toys; it didn’t matter that they grew up to read the novels and explore the expanded universe and sit through the prequels and introduce their children to something they had loved as a child. They’re a group that overlaps with the invisible force that haunts comic book shops, or plays a lot of video games, or makes up nearly half the audience for superhero films, or, to one New Statesman staffer’s persistent, possibly-only-half joking incredulity, liked Doctor Who long before Russell T Davies got his hands on it. 

With less than three weeks before J J Abrams’s rebooted Star Wars hits screens, the director went on Good Morning America yesterday to talk in vague, broad strokes about his turn with the franchise. But the otherwise-unremarkable interview made headlines because of one segment, when Abrams was asked who he most excited to hear from about the film. He said:

“Star Wars was always about, you was always a boy’s thing, and a movie that dads take their sons to. And though that’s still very much the case, I was really hoping that this could be a movie that mothers can take their daughters to as well. So I’m looking forward to kids seeing this movie and to seeing themselves in it, and seeing that they’re capable of doing what they could never imagine was possible.”

That invisible group of Star Wars fans, who love that well-known “boy’s thing”? Women, who have spent the past four decades loving the franchise just as much as all those fanboys, even if no one else – the fanboys themselves in particular – seemed to take much notice. Abrams’s offhand remark coincided with recent headlines like Bloomberg’s “‘Star Wars’ Toys Aren’t Just For Boys Anymore as Rey Takes Over”, a reference to the female lead of The Force Awakens, portrayed by Daisy Ridley. Across the web, aside from stirrings by the now-mandatory Internet Outrage Machine, the overwhelming response seemed to be one of sad and somewhat resigned frustration, with women sharing memories of falling in love with the series, essentially saying, “We’ve been here this whole time.” My friend Lori Morimoto, in “An Open Letter to J J Abrams”, wrote, “I’d like to tell you the story of a girl who became a Star Wars fan. I hope you can suspend disbelief over my existence long enough to make it to the end.”

Star Wars is a universe populated by complicated gender politics, on and off screen. The three original films fail most facets of the Bechdel test (I laughed out loud here seeing the suggestion that A New Hope deserves a pass because the only two named female characters could have talked offscreen). Princess Leia’s enslavement and escape (and the bikini she wears while doing it) is a cultural touchstone that’s launched a complicated feminist dialogue over the decades. And it is perhaps because of the mostly-male cast in the films – and the long-held assumption that science fiction is a primarily masculine property – that the franchise has long been marketed exclusively to boys, despite the massive and loyal female audience.

But the modern Star Wars empire is helmed a woman, Lucasfilm president Kathleen Kennedy, and when she revealed that two-thirds the story team behind the newest film was female, she also pledged that there would be a woman in the director’s chair before too long. And since one of the leads in The Force Awakens is a woman, her character, along with a black male lead – portrayed by John Boyega – sparked anger from the reactionary white guy corner of the internet in recent months (sorry that the SJWs ruined your movies, guys!). For films that once portrayed a place so alien that only white men were allowed to speak to each other, the widening of representation in this reboot apparently looks to some like a political – or, to them, a politically correct – act.

The welcome diversity of the leading cast highlights all the good intentions in Abrams’s statement: that this new film promises more than a panoply of white guys, that girls and people of colour can see themselves reflected back in these new heroes. All the girls who thought the movies weren’t for them because they only saw men onscreen, or the endless line of male action figures on the shelf, have a point of entry now – that’s what representation means. And that’s certainly worth cheering for, even if it only took us 40 years to get there. But it’s hard for all the people who aren’t white men who’ve found other points of entry over the years, who managed to love it without seeing themselves there. I can speak from personal experience when I say that a lifetime of media about white guys hasn’t stopped me from finding characters and stories to fall in love with.

Here’s a theory: you might not have noticed that you were surrounded by female Star Wars fans all these years because you were the one who rendered them invisible. Women who like things such as Star Wars, or comics, or anything else that leads journalists to write those painful “not just for boys anymore” trend stories, have had to take it from all sides. Enthusiasm for something seen as the province of men clashes with mainstream perceptions of femininity. Even women liking this stuff in the context of traditionally feminised fan spaces, like fanfiction, find themselves fending off assumptions from men and women alike, perhaps the accusation that they are sexualising something too much, or they are placing too much weight on the emotional elements of a storyline. Basically, that they’re liking the thing the wrong way.

But women’s enthusiasm for perceived “male” spaces is always liking the thing the wrong way. The plainest illustration of this is the Fake Geek Girl, in meme and in practice: the barriers to entry are raised immeasurably high when women try to join in many male-dominated fannish conversations. The wonderful Noelle Stevenson illustrates this beautifully – and then literally, when a guy challenges her on her work. I’m sure that just by writing about Star Wars, I’m opening myself up to the angry gatekeeping-style pissing contests that men like to toss at women who claim to like the things they like. (Let’s get it all out in the open here: Star Wars isn’t my fandom. I saw the three original films on dates with my first boyfriend – our first date: Star Trek: First Contact, because we were clearly the coolest kids in town – and upon rewatches as an adult nothing grabbed me. But I am also a fandom journalist, so that’s kind of how this works.)

There’s a persistent myth – and I say persistent because I keep seeing these deluded boys get mad in new viral posts – that women who claim to like geeky things are just pretending, the somewhat confusing notion that they are doing it for attention. (And then there’s the inevitable anger that in this supposedly desperate plea for attention – why else would a woman claim to like their beloved characters?! – these women still don’t want to sleep with them.) And what never seems to occur to any of these gatekeepers is that these women were there all along, liking these things just as much – and are finally being given the cultural space to be open about their interests and passions. But that space is given haltingly; plenty of women, tired of waiting, are going out and taking it. The result is the tension (and, at times, outright hostility) that has marked certain corners of the fannish world in the past few years.

Women love things that are “for boys” because these things are actually “for humans”. There are many reasons that people love Star Wars, and most of them are universal things: the themes, the characters, the archetypal struggle of good versus evil. Most of the time we default to the white guy; he struggles with things we all struggle with, but somehow, he is deemed most relatable. Abrams, Kennedy, and everyone behind the new films should be applauded for their efforts to give non-white guys a turn at the universal story – I think these are incredibly valuable choices, and certainly will make the films vastly more accessible, particularly to children.

But we don’t just need Rey on screen and Rey dolls on the shelves for mothers and daughters – those same mothers and daughters have found plenty to love without many women to look to on their screens. We need boys to love the female heroes as much as we’ve loved the men over the years: we need universal to be truly universal. And when we express that love, the default reaction shouldn’t be a challenge: not, “You don’t like this thing as much as I do,” or, “You don’t love this the right way.” Isn’t it easier to say, “Oh, I’m so glad that you love this, too!”

Elizabeth Minkel is a staff writer for The Millions, and writes a regular column on fan culture for the New Statesman. She is on Twitter @ElizabethMinkel.