Comics review: Hilda and the Bird Parade by Luke Pearson

A welcome embrace of the European tradition.

Hilda and the Bird Parade
Luke Pearson
Nobrow, 48pp, £11.95

Given where Britain is – geographically, that is, not in some new-age state-of-mind way – it's strange how little European comics have influenced British. Two of the giants of Franco-Belgian comics, Tintin and Asterix & Obelix, are well-known and loved here; and others, like Moebius and Milo Manara, have penetrated the comics world through international successes like Metal Hurlant and The Incal. But while British artists who work in the style of American comics are ten-a-penny, there are far fewer who throw themselves wholesale into any of the European traditions.

Luke Pearson's Hilda series is a lovely exception to the rule. The series began with Hildafolk, a short story in London publisher Nobrow's "17x23" project. Aimed at helping "talented young graphic novelists tell their stories in a manageable and economic format", Hildafolk vindicated the project almost immediately, and led to the first true book in the series, Hilda and the Midnight Giant, and its sequel, Hilda and the Bird Parade (selected as one of our five graphic novels to watch for last autumn).

Hilda is a young girl who lives with her mother and has adventures. A city of dwarves appears every midnight outside her house, which only she can see; a mountain appears to go for a walk every evening; she meets a man made out of wood, and Twig, a dog with antlers.

But at the same time, there's a modern edge to the stories. Hilda's family dynamics are not treated with the same fantastical air as her trips in the fjord. Her mother is a realistic single mum, coping admirably with the stress of trying to look after an increasingly energetic and adventurous child while also making a living as an illustrator (Pearson drawing from life, there). And when the family move to the city of Trolberg, in The Bird Parade, Hilda swaps her pleasant country strolls for games of knock- knock-ginger, kicking cans, and chucking stones at birds.

The books have a strong Scandinavian twinge, and owe a heavy debt to Tove and Lars Jansson's Moomin series of books and comic strips. The modernised elements allow Pearson to show off the way his own style diverges – and improves on – the Janssons', though. The panoramas of Trolberg, the interiors of Hilda's houses, and the crowd scenes during the Bird Parade itself are all things which make the most of Pearson's attention to detail and eye for design.

Special praise must be given to his adeptness at two of the more neglected parts of the comics world: his colour work and his lettering. Most of Pearson's other work, particularly his adult book Everything We Miss, uses a restricted palette, and the lessons learned from them are applied to the full-colour Hilda books. Daytime scenes are rendered in bright primaries, but when the action switches to the cool blues of night-time or the sickly orange of the lamp-lit parade, the attention to detail barely takes a hit.

The book is hand-lettered – no computers here – and is a textbook example of how the ability to affect the minutest aspects of a letterform can alter the tone of the speech. It's an effect which works subconsciously, as well. You don't need to do a close-reading of the book to understand how effective that freedom is in communicating Hilda's mother's despairing anger:

Both of those wonderful examples of craft are proof too that Pearson is not talking down to his audience. The Hilda series are all-ages (think Pixar, rather than Disney, for instance), and it is clear that at no point did anyone involved in making the book think "they're just eight-year-olds". It's an attitude which spreads even to the physical presentation. The series is sold in Franco-Belgian style albums, hardbound with cloth edges and high-quality paper. Its intended audience may not be able to tell you why its nicer, but they will definitely understand that it is. But if the book were limited to just its intended audience, that would be a crying shame. Like the best of Miyazaki or Hergé, Pearson's stories can, and should, be enjoyed by everyone.

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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Conjuring the ghost: the "shape-shifting, queer, violent, hippie genuis" of David Litvinoff

A new biography tracks down the elusive Kray confidant who became a friend of Mick Jagger and Keith Richards.

David Litvinoff is a mythic character to anyone with an interest in London during the Sixties. An intimate of the Krays, he was a tough and violent Jew from the East End. He was also a musical genius with an unrivalled knowledge of jazz, the blues and rock that made him a valued friend of Mick Jagger and Keith Richards. It was his ability to move from the East End to Chelsea, from the dives of Soho to Notting Hill, that was the critical factor in the extraordinary vision of London that Donald Cammell and Nicolas Roeg conjured into the film Performance, for which Litvinoff is credited as dialogue coach. And yet, even though all this is known and recorded, he remains a ghost, a figure who wrote nothing and who systematically destroyed all the records of his life he could lay his hands on. Even his exact role in Performance is shrouded in mystery. He is said to have dictated much of the script to Cammell. This biography claims that Jagger’s mesmerising song on the soundtrack, “Memo from Turner”, was in fact a memo from Litvinoff.

Multiple reports describe him as the most brilliant talker London had known since Coleridge, but although there are rumours of tapes they have always been just rumours. I’d have thought he was a figure who would defeat any biographer – a shape-shifting, queer, violent, hippie genius lost in a mist of hallucinogens – but Keiron Pim’s account of this extraordinary character is a magisterial work of scholarship. He tracks down all the living witnesses; he has also unearthed letters, and even some of those long-lost tapes.

The story that emerges is even harder to believe than the legend. Litvinoff came out of the Jewish East End but he was from one of its most talented families. His name was not even Litvinoff: his mother’s first husband went by that name but David was the son of her second, Solomon Levy. Long before he met the Krays or the Stones, he was a gossip columnist on the Daily Express, practically inventing the Chelsea set that shocked the prim Fifties. By that time he had met Lucian Freud, who painted him in an astonishing study, the working title of which was Portrait of a Jew. Litvinoff was furious when Freud exhibited it with the new description of The Procurer, and the bad blood between these two men, both of whom inhabited the drinking clubs of Soho and the Krays’ gambling joints, remained for the rest of their lives. In fact, it is Freud who comes over as the villain of the book, fingered by Pim as the man behind the most violent assault on Litvinoff: he was knocked unconscious at the door to his own flat, on the top floor, and awoke to find himself naked and tied to a chair suspended from the balcony, nose broken and head shaved bald.

I learned much from this book: a period working for Peter Rachman before he became involved with the Krays; sojourns in Wales and Australia when he was fleeing threats of violence. The big discovery for me, however, was Litvinoff’s encyclopaedic knowledge of the jazz and blues traditions that gave birth to rock’n’roll. He taught the Stones a lot but he taught Eric Clapton even more – they were both living at the Pheasantry building on the King’s Road, and Litvinoff seems to have had unlimited access to the most recherché back catalogues and the most recent unreleased recordings. The book traces, but does not comment on, a transformation from an amphetamine-fuelled hard man in the Fifties and early Sixties to the oddest of hallucinogen hippies by the Summer of Love in 1967.

But, for all Litvinoff’s knowledge, wit and gift for friendship, his tale is a tragedy. A man who could talk but couldn’t write; an out gay man long before it was acceptable, who seems never to have been at ease with his sexuality; a proud Jew without any tradition of Judaism to which he could affiliate. Above all, this was a man who lived to the full the extraordinary moment when London dreamed, in Harold Wilson’s Sixties, that class was a thing of the past. Back from Australia in the early Seventies, Litvinoff awoke again to find that it had indeed been a dream. His suicide in 1975 was cold and deliberate. He had outlived his time. 

Colin MacCabe edits Critical Quarterly

Jumpin’ Jack Flash: David Litvinoff and the Rock’n’Roll Underworld by Keiron Pim is publisyhed by Jonathan Cape (416pp, £16.99)

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser