A week of British comics at the New Statesman

Introducing our themed week on the NS blogs.

"BAM! POW! Comics aren't for kids anymore!"

The state of mainstream discourse about the comics industry has historically been… poor. For years, pretty much the only coverage the medium received in national newspapers or magazines was occasional breathless articles when a comic broke out past the gatekeepers to find "proper" acclaim in literary awards, cinema or scholarly work. Never mind the fact that, even since the 1980s, with Alan Moore's Watchmen, Frank Miller's The Dark Knight Returns and Art Speigelman's Maus, such events happened with alarming regularity – each individual occurrence was still largely treated as an aberration, proof, not of the viability of the medium, but of the exceptional nature of that particular work.

In recent years, that has changed. Respectful treatment of the gamut of comics has become the norm, with reviews of comics now a common feature alongside reviews of films, prose and video games in most papers. The New Statesman used to do round-ups of the latest graphic novels, but they fell by the wayside; we will now be reinstating a weekly comic review, starting with yesterday's review of Joff Winterheart's Days of the Bagnold Summer.

Comics are strongly associated with a small pool of countries. America superheroes, the mythos of the modern age, are the biggest influence in Britain; Franco-Belgian comics, including the classic Tintin and Asterix & Obelix series, exert their own pull; and Japan, with its strong manga tradition, has a home-grown industry which only started to be exported in any quantity in the 1990s.

But Britain has its own comics industry. For years reduced to a stub of little more than 2000AD, the Beano and the Dandy, as better money and bigger audiences in America sucked away the best and brightest, a new generation of writers, artists and publishers have revived the scene.

That's why the New Statesman website is having a special week celebrating British comics. Everyday this week, we will be highlighting the best British creators, as well as looking at the life of an artist, the state of all-ages comics, and some much-missed bits of the scene which are no longer around.

If you have any suggestions over what we should cover, leave a comment or find us on Twitter: @newstatesman

Monday: Karrie Fransman and Tom Humberstone, comics journalists, by Alex Hern.

Tuesday: Al Ewing and Henry Flint of 2000 AD, a British institution, by Colin Smith, and the rise and fall of the great British football comic, by Seb Patrick.

Wednesday: Philippa Rice and Luke Pearson, small press, big talent, by Michael Leader, and Kids Read Comics: a popular revival, by Laura Sneddon.

Thursday: Why we're banging on about comics so much, by Hayley Campbell and the British are coming (again): Jamie McKelvie and Kieron Gillen, by James Hunt.

Friday: The lovely mafia of British comics, by Hannah Berry, and, finally, So You Like British Comics. Where Next?, by Alex Hern

Photograph: Getty Images

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

Photo: Getty
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Social media tome #Republic questions the wisdom of crowds

Cass R Sunstein explores how insulation pushes groups towards more extreme opinions.

Cass Sunstein, one of the leading public intellectuals in the United States and a former Obama administration official, has worried and written for more than 15 years about the effects of the internet and digital communications on democracy. This book, his third on the subject, tackles social media.

The heart of his argument lies in the cumulative, collective effect of what individuals do online. Networking, shopping, dating and activism are all transformed by the engine of opportunity that is the internet. But those new links and choices produce a malign side effect: “filter bubbles”, inside which like-minded people shut themselves off from opinions that might challenge their assumptions. Insulation pushes groups towards more extreme opinions.

Sunstein’s organising principle is the ­difference between consumer and political sovereignty. The former promotes individual choice despite its possible consequences; the latter takes into account the needs of society as a whole. His inspiration is Jane Jacobs, the historian of US cities who celebrated, in poetic language, the benign and enriching effect on democracy of random encounters between citizens on pavements and in parks. How do we now reverse or dilute the polarisation driven by Facebook and Twitter?

The solutions Sunstein proposes for this very difficult problem are oddly tentative: websites stocked with challenging ideas and deliberative debates, voluntary self-regulation and “serendipity buttons”. He rightly stresses transparency: we know far too little about the algorithms that sift news for our attention on the networks. Facebook has talked about trying to show news that is “engaging” and “interesting”, without ever engaging in detailed public discussion of what these words mean. The disclosure requirements for social networks “require consideration”, Sunstein writes, without saying whether Facebook might have to be required legally to explain precisely how it routes news to almost two billion users.

Sunstein’s most interesting arguments are myth-busters. He questions the “wisdom of crowds”, while refraining from pointing out directly that the single strongest argument against this idea is the inequality of opinions. Not all opinions are equally valuable. He warily suggests what only a very few American voices have so far dared to say: that the First Amendment to the constitution, which guarantees a free press, should not be treated – as the courts have recently tended to do – as an equally strong protection for the freedom of all speech.

Sunstein is nostalgic for the media system and regulation of the past. I spent years working for a daily “general-interest” newspaper (the Times) and regret the decline of those outlets as much as he does, yet there is no reversing the technological and economic changes that have undermined them. It might have been a mistake to deregulate television in the United States, and killing the “fairness doctrine” might have had unforeseen effects, but that does not deal with the dilemmas thrown up by WhatsApp or Weibo, the Chinese version of Twitter.

Users of these platforms face the problem of managing abundance. Writers such as Sunstein imply that people who lock themselves in filter bubbles are deplorably unable to break out of their informational isolation. But we all now live in bubbles that we design to make sense of the torrent of information flowing through our phones. Better-designed, heterogeneous bubbles include the unexpected and the challenging.

Yet the problem lies deeper than the quality of your bubble. Polarised societies can no longer agree on how to recognise the truth. Filter bubbles play a part, but so do a preference for emotion over reason, attacks on scientific fact from religion, decades of public emphasis on self-fulfilment, and a belief that political elites are stagnant and corrupt. Like many journalists, Sunstein treats the problem of a malfunctioning communications system as a supply-side matter: the information being generated and distributed ought to be better.

In the case of fake news, that is indisputable. But there is also a demand-side problem, one that hinges on the motives of those consuming information. If, inside their bubbles, people are not curious about alternative opinions, are indifferent to critical thinking and prefer stoking their dislike – of, say, Hillary Clinton – will they have even the slightest interest in venturing outside their comfort zone? Do we have a right to ignore the views of others, or an obligation to square up to them? Millions of Americans believe that one of the most important guarantees in their constitution is the right to be left alone – and that includes being left alone by the New York Times.

Sunstein does not venture far into this territory. He only hints that if we worry about what people know, we must also worry about what kinds of societies we build. Globalisation has reshaped communities, dismantling some and building others online, but the net effect has been to reduce deliberation and increase a tendency to press the “Like” button, or loathe opponents you can’t see or hear. The ability to debate civilly and well may depend on complex social chemistry and many ingredients – elite expertise, education, critical thinking, culture, law – but we need to be thinking about the best recipes. 

George Brock is the author of “Out of Print: Newspapers, Journalism and the Business of News in the Digital Age” (Kogan Page)

#Republic: Divided Democracy in the Age of Social Media
Cass R Sunstein
Princeton University Press, 328pp, £24.95​

George Brock is a former managing editor of The Times who is now head of journalism at City University in London.

This article first appeared in the 22 June 2017 issue of the New Statesman, The zombie PM

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