Seven Psychopaths: energetically directed and intermittently amusing

Welcome to the mobsters' ball.

Seven Psychopaths (15)
dir: Martin McDonagh

The hero of Seven Psychopaths, written and directed by the playwright-turned-film-maker Martin McDonagh, is a screenwriter named Martin – Marty to his pals – who is working on a script called Seven Psychopaths. He doesn’t know what it is yet, only that it won’t be another movie about guys with guns in their hands. Marty is played by Colin Farrell, the star of McDonagh’s sparklingly executed first film, In Bruges, which was all about guys with guns in their hands. So Seven Psychopaths is a movie that knows it’s a movie, populated by characters who seem content to be archetypes. The question is whether it will fulfil its ambition to be a piece of violent cinema about the perils of violent cinema. Can McDonagh have his cake and blow it to smithereens too?

It must be said that the cake in question is a little on the stale side. The picture kicks off with a vignette featuring two hitmen distracted from the task in hand by their own incessant chatter. This must be a dig at the films of Quentin Tarantino, in which hoodlums tend to talk first about the pros and cons of the Dewey Decimal System, or grilling versus sautéing – and shoot later. But Pulp Fiction was 18 years ago. From such a distance, McDonagh’s intended sideswipe looks more like a matey punch on the shoulder.

He isn’t the first director to use film as a platform to examine the casually corrosive effects of screen violence, but most of the precedents (Michael Haneke’s Funny Games, Wim Wenders’s The End of Violence, Lawrence Kasdan’s Grand Canyon) haven’t placed fun high on their list of priorities. At least Seven Psychopaths is energetically directed and intermittently amusing. The movie presents Marty as no less blank than the page in his typewriter. The devil on his shoulder is the frenzied Billy Bickle (Sam Rockwell), a budding actor who urges him to write a revenge story with a desert shoot-out. (“What are we making here, a French movie?” Billy asks when his friend resists.) The reference to Taxi Driver’s Travis Bickle makes us doubly alert to character names, as we should be in a film where a saintly cancer sufferer is called Kieslowski (after the Polish director of one of the most persuasive of all anti-violence films, A Short Film About Killing).

Billy does his best to get Marty’s creative juices flowing by placing a newspaper ad calling for genuine psychopaths to contact him with their stories. It’s just the sort of unhinged scheme you’d expect from a man who earns his keep kidnapping dogs, which are then returned a few days later to their owners by Billy’s accomplice, Hans (Christopher Walken), in exchange for the inevitable cash reward. Hans is the angel of the film, a formerly vengeful man who has renounced his old ways and now offers to help with Marty’s screenplay as long as it isn’t violent. His notes are suitably withering, pinpointing the absence of decent female characters. It’s a transparent double-bluff that doesn’t let McDonagh off the hook for his own film’s identical shortcoming.

When Billy and Hans unknowingly snatch the beloved pooch of a local mobster, Charlie (Woody Harrelson), LA’s professional criminals come storming into their cosy world of unambitious grifts. But these thugs are not quite top of the food chain: a serial killer is stalking the city bumping off figures in the organised crime business. Perhaps the murderer is a fan of Dexter, the TV series about a killer who kills killers, or maybe that echo is another sign that this script, written before In Bruges, has been sitting on the shelf too long.

The film is shot in zinging gobstopper colours and performed with vigour by most of the cast – the hyperactive Rockwell and the stately Walken, with his kabuki-like face, really have the measure of McDonagh’s firecracker dialogue. But despite the picture’s anti-violence philosophy, it is no more successful than Last Action Hero, the Arnold Schwarzenegger folly that tried to deconstruct the genre for which it was also an enthusiastic advocate. It’s usually the case in these situations that no one really gets what they want – the action lacks the proper sense of abandon and the blood-stained thesis is never quite searching enough. Seven Psychopaths proves once again that the lion may not lie down with the media studies professor.

Colin Farrell, Christopher Walken and Sam Rockwell in "Seven Psycopaths"

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

This article first appeared in the 10 December 2012 issue of the New Statesman, Greece: a warning for Britain?

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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