2000 AD: A British institution

For British comics week, we'll be looking at a pair of creators from a different tradition each day. Today: Colin Smith speaks to Al Ewing and Henry Flint.

2000 AD artist Henry Flint still recalls the excitement of encountering the first issue of the weekly SF-adventure comic. It was, he says, "nasty, brutal. Parents hated it. The morality of the heroes was questionable. After the Beano, I was a little scared. I loved it."

It's hardly surprising that his seven-year-old self would feel that way. 2000 AD was nasty and brutal and purposefully so. A long-pent up snarl of frustration and ambition from creators weary of profoundly conservative comics, 2000 AD featured the grimmest of anti-heroes in absurdly amped-up, fantastical tales with more than just a taste of radical agitprop. An America devastated by nuclear war and ruled over by one-strike-and-you're-executed blackshirts! Giant intelligent dinosaurs warring with time-travelling cowboys sent back to slaughter them from an environmentally-depleted and meatless 23rd century! Like so much of the best pop culture, 2000 AD took a generally dismissed form and infused it with innovative storytelling, challenging politics and a gleefully taboo-busting sense of the transgressive. "As a kid, 2000 AD was a friend, it was my secret," remembers Flint. "I felt like I'd been accepted into a secret club."

Writer Al Ewing, a frequent collaborator of Flint's, was similarly impressed by the copies which his elder brother brought home every week:

"2000 AD taught me the first lessons about how deft and intelligent comics could be, while at the same time being a thrill-ride suitable for all ages. After that I kind of stopped paying attention to the people trying to teach me that comics were inherently junk."

The past year has been a remarkable success for 2000 AD and its publisher Rebellion Press. The transformation of the entertainment landscape means it's no longer able to rely on a mass audience of young readers inculcated with the habit of reading comics. But Rebellion has responded by nurturing new markets for its huge library of characters and stories through book collections, digital distribution, films, gaming, audio plays, and more.

Even while the movie adaption of its flagship character Judge Dredd topped the British box-office earlier in the year, the comic itself continued to focus on ingeniously-crafted "thrill-rides" (the comic has its own joke vocabulary – stories are "thrills", issues are "progs", and the whole thing is "edited" by an alien from Betelgeuse called Tharg). The content itself is typically a touch more measured now, aimed at an older audience. But the comic's never lost its signature fusion of out-there excitement, ever-ambitious craftsmanship and smart, challenging content. As Flint says, "It can't be what it was in the 80's, but it's evolved into something relevant for today. It seems to have settled into a new identity which still delivers the pathos and humour while offering a mirror to the modern world."

Whether working together or with other creators, Flint and Ewing's contributions to 2000 AD are marked by a determination to be both accessible and innovative, populist and experimental. There's nothing precious or pretentious about their pages, but there is a fierce conviction that empty-hearted retreads of past features and complacent narrative shortcuts are to be avoided at all costs. (Ewing: "When you look at your work and think how perfect it is, that's the start of the long decline.") As such, their body of work together is notably versatile and entertaining, packed as it tends to be with a willingness to hybridise 2000 AD's strips with a broad range of cultural influences. Their recent, claustrophobic noir-tinged take on Judge Dredd – the future's most fascist super-cop – unexpectedly drew from the paranoia and scheming of John Le Carre's spy novels. In contrast, their horror-comedy Zombo mixed precisely calibrated farce with broad political satire, as they lashed out at reactionary politicos, 21st century celebrity culture and slack-minded genre clichés alike.

Both men are quick to praise the way in which the current regime at 2000 AD under longtime editor Matt Smith supports their ambitions. Ewing refers to Smith as "one of the best editors you could possibly have", and Flint lauds the "freedom to experiment, change style, pick and choose who you want to work with and which projects you'd like to work on." Ewing values the fact that "once someone creates a new strip, it's generally understood that nobody else will be working on it, so I won't open the comic one day and see my character taken over by someone else."  Some writers and artists working elsewhere in the comics industry on company-owned properties may find such a fundamentally respectful situation difficult to believe in. But it's certainly paid dividends for 2000 AD and its monthly sister title, the Judge Dredd Megazine.

A comic that's approaching its 36th year in print might be expected to be heading for heritage status, safely churning out approximations of old glories for an ever-diminishing audience. But no one could hold on to such an assumption after interviewing Flint and Ewing. Both speak enthusiastically, for example, of their involvement in the recent Trifecta crossover, in which a trio of apparently quite separate strips by entirely different creative teams were slowly revealed to be telling the same story from multiple perspectives. The equivalent of three prime-time cop shows reaching mid-series before unexpectedly beginning to merge, Trifecta presented the reader with an unusually complex and inventive cross-narrative about a coup in Judge Dredd's beloved Mega-City One. An experiment the likes of which the comic had never seen before, it's been greeted with unanimously positive reviews.

Yet no matter how enthused by that experience Flint's been, he's still playfully sure that the next Zombo series will be, all "modesty set aside… brilliant". But then, as Ewing argues, "the best thing we've done together is always the newest thing".

The last word should perhaps go to Ewing, a novelist as well as an author of comics. When asked whether 2000 AD was still an important comic in 2012, his response was unequivocal:

"It's always been an important comic."

With thanks to Henry Flint and Al Ewing for their aid.

A slice of the front cover of 2000 AD #1812. Image: Rebellion Press

Colin Smith is a comics critic who writes the blog Too Busy Thinking About My Comics.

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The House by the Lake is a history of Germany told in a single house

History, which we learn about as a series of ideological abstractions, is lived concretely - in ordinary houses.

Recent years have brought a number of popular stories, told about Jews who lost their patrimony during the Nazi period: Edmund de Waal’s book The Hare With Amber Eyes, for example, which focused on a group of netsuke – small Japanese figurines – that was all that remained of his family’s once-vast art collection, and the film Woman in Gold, which tells the story of the descendants of Adele Bloch-Bauer, who successfully sued to reclaim Gustav Klimt’s portrait of her.

It is no coincidence that these stories are emerging just at the historical moment when the last survivors of the Holocaust are dying. The actual victims of the Holocaust suffered too much to be plausibly recompensed; there is no way to tell their lives ­except as stories of irrecoverable loss. It is only for the second and third generations that the restoration of lost property can seem like a form of making whole, or a viable way of reconnecting with a familial past. There is, however, always something a little uncomfortable about such stories, because they seem to suggest that regaining a painting, or a piece of real estate, does something to heal a historical rupture that in reality can never be closed.

The House by the Lake starts out seeming like another one of these stories. In 2013 Thomas Harding travelled from London to the outskirts of Berlin in order to visit a house that had been built by his paternal great-grandfather, a German-Jewish doctor named Alfred Alexander. What he finds is a shambles: “Climbing through, my way illuminated by my iPhone, I was confronted by mounds of dirty clothes and soiled cushions, walls covered in graffiti and crawling with mould, smashed appliances and fragments of furniture, rotting floorboards and empty beer bottles.” The house had been used by squatters as a drug den for years and it was now scheduled for demolition by the local authority. Here is a perfect symbol of a lost estate and the reader half expects Harding triumphantly to restore the house and reclaim it for his family.

Yet The House by the Lake has a more complex and ambiguous story to tell. For one thing, Harding makes clear that his relatives want nothing to do with the house, or with Germany in general. Harding comes from a family of German Jews who emigrated to Britain in the 1930s, starting new lives with a new name (originally they were called Hirschowitz). Understandably, they have no sentimental feelings about the country that drove them out and no interest in rekindling a connection with it. But Harding is an exception. His last book, Hanns and Rudolf, was also an excavation of the family’s past, in which he showed how his great-uncle Hanns Alexander fought in the British army during the Second World War and ended up arresting Rudolf Höss, the infamous commandant of Auschwitz.

Rather than let the house disappear, he sets about recovering its story, in an attempt to convince the German authorities to let it stand as a structure of historical value. In doing so, he broadens his subject from Jewish dispossession to the history of 20th-century Germany, as seen through the lens of a single modest building.

Alfred Alexander built the house in 1927 as a summer home for his family. He was a fashionable Berlin doctor, whose patients included Albert Einstein and Marlene Diet­rich, and he joined a number of successful professionals in building second homes in the village of Groß Glienicke, just west of the capital. The village had a long history – it was founded in the 13th century – but the exponential growth of modern Berlin had disrupted its traditions.

The land that Dr Alexander leased to build his house on was part of an estate owned by Otto von Wollank, who sounds like a stern Junker but was a Berlin real-estate developer who bought the estate (and then his title) in the early 20th century. Already Harding shows that the history of Groß Glienicke is bound up with social changes in modern Germany and in particular those in Berlin, whose population exploded in the years before the First World War. This made it more profitable for the von Wollanks to parcel off their land to city-dwellers than to farm it, as its owners had done since time immemorial.

The house that Alfred Alexander built was a modest one: a one-storey wooden structure with nine small rooms and, because it was intended to be used only in the summer, no insulation or central heating. It was a place for leading the simple life, for rowing and swimming and playing tennis, and the children – including Elsie, who later became the grandmother of Thomas Harding – loved to spend time there.

Groß Glienicke was, however, no ­refuge from rising anti-Semitism: Robert von Schultz, the Alexanders’ landlord and Otto von Wollank’s son-in-law, was a leader in the Stahlhelm, the right-wing paramilitary organisation, and a vocal hater of Jews. After 1933, when Hitler seized power, things became much worse, though the Alexanders attempted to continue living a normal life. Harding quotes a diary entry that the teenage Elsie made in April that year: “Thousands of Jewish employees, doctors, lawyers have been impoverished in the space of a few hours . . . People who during the war fought and bled for their German fatherland . . . now they stand on the brink of the abyss.”

Fortunately, the abyss did not swallow up the Alexander family. By 1936, all its members had escaped to Britain. At first, they tried to keep legal possession of the Groß Glienicke house, renting it out to a tenant named Will Meisel, a successful songwriter and music publisher. (The company he founded, Edition Meisel, still flourishes today.) But Meisel, like so many ordinary Germans under Hitler, was not above profiting from the dispossession of Jews. When the Alexanders’ citizenship was revoked by the Nazi state and their house confiscated, Meisel bought it from the tax office at a bargain price, much as he had previously bought up music publishers abandoned by their Jewish owners. After the war, evidence of this profiteering delayed – but did not prevent – Meisel’s efforts to be “denazified” by the ­Allied occupying powers.

Meisel won the house by the lake thanks to one political upheaval and lost it thanks to another. The postwar partition of Berlin left Groß Glienicke just outside the city limits; as a result, Meisel’s business in West Berlin was in a different country from his lake house in East Germany. This turned him into another absentee landlord, like the Alexanders before him. Indeed, there is an odd symmetry to what happened next. Just as the Nazis had taken the house from its Jewish owners to give it to an Aryan, now the communists took the house from its capitalist owner and gave it to the workers.

Because of the housing shortage in postwar Germany, the small summer house now had to serve as the year-round residence for two Groß Glienicke families, the Fuhrmanns and the Kühnes. This required a series of alterations that destroyed much of the house’s original character – a typical eastern bloc triumph of the utilitarian over the aesthetic.

In tracing this next phase of the house, Harding shows what life in East Germany was like for some of its typical citizens. Wolfgang Kühne, a bus driver, was recruited by the Stasi (his code name was “Ignition Key”) but was soon booted out for failure to do any actual spying. His son Bernd was a promising athlete who unwittingly participated in the state’s doping programme, before an accident destroyed his sporting career. At the same time, the family benefited from the guaranteed food, jobs and housing offered by the state – perks that Wolfgang would miss after reunification brought capitalism back to Groß Glienicke.

The institution of East German life that the Kühnes could never ignore, however, was the Berlin Wall. Because Groß Glienicker Lake was legally part of West Berlin, a section of the wall ran between the house and the lake shore – a three-metre-high ­concrete monolith that was literally in the Kühnes’ backyard. They couldn’t have guests over, since they lived in a restricted border zone, which required a special pass to enter. Occasionally, Harding writes, the young Bernd and his classmates would make a game of tossing sticks over the wall, trying to set off the alarm tripwires.

This emblem of tyranny was just another fact of life for those living in its shadow. And that is, perhaps, the most important lesson of Harding’s book. History, which we learn about as a series of ideological abstractions, is lived concretely. This is why an ordinary house can serve so effectively as a symbol of the German experience.

Today, the Alexander Haus, as it is known, is a designated landmark and Harding hopes to turn it into a museum, a fitting new incarnation for our own age of memorialisation. Whether it will be the last stage in the house by the lake’s career is something only time will tell.

Adam Kirsch is a poet and critic. His latest book is “Emblems of the Passing World: Poems After Photographs by August Sander” (Other Press)

The House by the Lake: a Story of Germany by Thomas Harding is published by William Heinemann (£20, 442pp)

This article first appeared in the 08 October 2015 issue of the New Statesman, Putin vs Isis