Michael Haneke's "Amour" and the music of time

A thought-provoking portrayal of the realities of nursing a partner in deteriorating health.

Amour (12A)
Michael Haneke

Anyone purchasing the soundtrack to Michael Haneke’s Amour before seeing the film would get a comically misleading impression of the director’s use of music. It isn’t that the album’s track listing is incorrect. There is indeed Schubert and a selection of Beethoven’s Bagatelles. But every piece included in Amour is curtailed after only a few seconds by an abrupt cut, or by someone saying: “Switch it off.” (An early title for the picture was The Music Stops.) The sense of pleasure thwarted is overwhelming and appropriate for a film in which a woman’s means of communication are stemmed, her life foreshortened, after she suffers a stroke.

Anne (Emmanuelle Riva), who is in her eighties, is sitting at the kitchen table when she experiences a break in perception. One moment she and her husband, Georges (Jean- Louis Trintignant), are talking, the next she is gazing at him uncomprehendingly; it’s as though she too has been switched off. Following surgery, she is left paralysed in one side of her body. “It will go steadily downhill for a while,” Georges tells their adult daughter, Eva (Isabelle Huppert). “And then it will be over.”

Like Georges, Haneke is not someone to whom you’d turn if you wanted the truth broken gently. He lacks, shall we say, a certain bedside manner. The cruelty of the world he depicts is not tempered by reassurances; his is a form of tough love. The White Ribbon (village plagued by unattributable acts of violence), The Piano Teacher (woman terrorised by her mother performs degrading, self-harming acts), Benny’s Video (parents cover up a murder committed by their desensitised son) – each of these films would lose their air of appalled horror if Haneke didn’t mourn implicitly the sufferings and shortcomings on show.

Amour is different. Haneke is no less stringent now as a film-maker – a quick browse through a photograph album is the nearest Georges and Anne get to a soft-focus montage of marriage highlights. But his emphasis in Amour is on love and loyalty as positive counterpoints to mortal tortures. Even when the couple bristle at one another, or Georges loses his temper, the tension illuminates the capacious dimensions of their life together – the depth and breadth of their marriage. Partly this is the result of putting performers as profound as Riva and Trintignant in front of the camera. To whom can you look for actorly eloquence if not the woman who shouldered much of the emotional weight of Alain Resnais’s Hiroshima Mon Amour (1959), and the man who embodied refrigerated rage in Bernardo Bertolucci’s The Conformist (1970)? We believe in their long marriage not only because they are superb actors working from a note-perfect screenplay; there is also a lifetime’s tenacity shining through Trintignant’s husk-like face, a well of memories in Riva’s eyes. In a film frugal with music, everything still depends on this duet.

Music has always been central to Haneke, whether he has used it to terrorise (the screeching death-metal audible to us, but not to the sweetly smiling family on screen, at the start of Funny Games) or hasn’t used it at all (Hidden, his most admired film, is so unsettling partly because it includes no music whatsoever). It is in every way pivotal to Amour. Georges and Anne are retired music teachers who share an elegantly sombre Parisian apartment, shot with respectful warmth by the cinematographer Darius Khondji. The piano in their study is played only twice (once in a hallucination or memory). In its big close-up, there is noise rather than music emanating from its vicinity: the piano simply stands there while the cleaner vacuums around its legs. It is no more able to participate in the action of the scene than the paralysed Anne can object to having her hair brushed roughly by an unfeeling nurse. What a waste. The woman and the piano, that is.

Though music is rarely heard in Amour, it is often discussed. One of Anne’s former students (played by the pianist Alexandre Tharaud) visits to tell her about his recording work but neglects to bring his latest CD – another instance of music placed beyond Anne’s reach or denied outright. After Anne’s operation, Georges attends a funeral where, he later recounts, someone plays a tape-recording of the Beatles song “Yesterday”. The story rightly invites our disdain: this is not, after all, a nostalgic film. There’s no suggestion that, yesterday, all Georges and Anne’s troubles seemed so far away, only that they possessed the strength to cope with them back then (which admittedly doesn’t scan nearly as well).

The reality of nursing a partner in deteriorating health must be cushioned by the couple’s rarefied climate. Georges can produce €800 to pay a carer’s bill without noticeable pause, while Eva issues investment advice to her mother. But fortification in Amour is ultimately emotional rather than financial. The apartment, from which the film never strays after the first five minutes, becomes a symbol of that security. The picture begins with the front door being broken down but the onset of illness is more insidious.

Prior to Anne’s stroke, the couple find that the lock on their door has been tampered with inexpertly by a would-be burglar. Anne’s friend was the victim of a more successful violation: intruders gained access to the apartment building via the attic. You might say Anne is brought low in much the same way. In Amour, the home is no less pregnable than it was in Funny Games or Hidden, but now Haneke has moved out of the inhibiting genre of thriller and into a higher metaphorical register. The threat posed in Amour is not to family or morality but to life itself. Love, rather than any sophisticated security system, stands Anne and Georges in good stead against death, the ultimate housebreaker.

 

Jean-Louis Trintignant and Emmanuelle Riva in Michael Haneke's "Amour".

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

This article first appeared in the 19 November 2012 issue of the New Statesman, The plot against the BBC

Show Hide image

Doing a Radiohead: how to disappear online

The band has performed an online Houdini in advance of its ninth album – but it’s harder than it looks. 

At the beginning of May, the band Radiohead’s web presence – well, its Twitter, Facebook, and website, at least – went offline.

Lead singer Thom Yorke has repeatedly criticised streaming, and the future of online music in general, and it's clear that his opinion fed into this month's decision to reject social media in favour of sending individual cards to the band's fans in the post. 

However, it’s also a clever publicity stunt in the run up to the rumoured release of the band's ninth album, since it plays into a growing paranoia around the lives we live online, and quite how permanent they are. In reality, though, Radiohead has done a pretty terrible job of disappearing from the internet. Its Facebook and Twitter accounts still exist, and widely available caching services actually mean you can still see Radiohead.com if you so wish. 

These are the steps you’d need to take to really disappear from the internet (and never be found).

Delete your acccounts

Radiohead may have deleted its posts on Facebook and Twitter, but its accounts – and, therefore user data – still exist on the sites. If this was a serious move away from an online presence, as opposed to a stunt, you’d want to delete your account entirely.

The site justdelete.me rates sites according to how easy they make it to delete your data. If you only hold accounts with “easy” rated sites, like Airbnb, Goodreads and Google, you’ll be able to delete your account through what justdelete.me calls a “simple process”. JustDelete.me also links you directly to the (sometimes difficult-to-find) account deletion pages.

Failing that, delete what you can

If, however, you’re a member of sites that don’t allow you to delete your account like Blogger, Couchsurfing or Wordpress, you may be stuck with your account for good. However, you should at least be able to delete posts and any biographical information on your profile.

If this bothers you, but you want to create an account with these sites, Justdelete.me also offers a “fake identity generator” which spits out fake names and other details to use in the signup process.

Go to Google

Search results are the hardest thing to erase, especially if they’re on sites which published your details without your permission. However, thanks to the European Commission “Right to be forgotten” ruling in 2014, you can now ask that certain search results be deleted using this online form.  

Ditch your smartphone

Smartphones tend to track your location and communicate with app and web servers constantly. For true privacy, you’d want to either disconnect your phone from all accounts (including iCloud or Google) or else get a basic phone which does not connect to the internet.

Give out your passwords

The artist Mark Farid decided in October 2015 to live without a digital footprint until April 2016, but was aghast when he realised quite how often our data is collected by our devices. As a result, he decided to live without bank accounts, use a phone without internet connectivity, and use an unregistered Oyster.

When I saw him speak at an event just before his off-grid experiment was due to begin, he announced that he would also be handing out the passwords to all his online accounts to the public. The kind of “bad data” which randomly hacked accounts would show would actually make him less traceable than a radio silence – a bit like how words written over other words mask them more than simply erasing them or scribbling on them would.

Accept that it probably won’t work

Even if you managed all this, the likelihood is that some of your daily activities would still leave a trace online. Most jobs require internet activity, if not an internet presence. Bank accounts are, let's face it, fairly necessary. And even Radiohead will, I’m willing to bet, reappear on the internet soon after their album arrives.

Barbara Speed is a technology and digital culture writer at the New Statesman and a staff writer at CityMetric.