Reviews round-up | 14 January

The best of the critics this week on Helen Dunmore's war novel The Lie, philosopher-scientist Joshua Greene's Moral Tribes and Jack El-Hai's foray into criminal minds in The Nazi and the Psychiatrist.

The Lie by Helen Dunmore

"While The Lie may be the first literary reimagining of the First World War in this centenary year, it will undoubtedly prove one of the most subtle and enduring," writes an enchanted Stephanie Merritt in the Observer. Written with a "poet's feeling for language", Helen Dunmore's latest novel is a "quiet tragedy". It depicts the troubled return home of a shell-shocked young soldier, Daniel, to "a village full of absences and the news his mother is dead."  Merritt praises the author for offering "glimpses of hope and redemption, even as the inevitable consequences of Daniel's life begin to close in on him."

"Dunmore's is a very good novel. 2014 is a very good year to read it", writes John Sutherland in the Times as the political row over the memory of the war escalates. The author's "imagination and research" shines through, particularly in its "vivid", first-person flashbacks to the "horrors of the trenches".  She teases out the tensions of class and sexuality, with Daniel and a soon-to-die officer realising "in the mud, blood and filth of the trenches, that they're not just pals." Sutherland's only criticism is that Dunmore was not there - "The best novels about the conflict are by those who spilt blood."

Boyd Tonkin at the Independent disagrees, congratulating Dunmore as one of an "admirable group of modern women writers who have kept faith with the scarred victims". This "hallucinatory novel of survivor-guilt, delayed trauma and the loving cross-class friendships war made and broke" is a must-read for the young, Tonkin writes. The war's horrors may be "familiar", but there is nothing formulaic in Dunmore's powerful renditions of the "hellish texture of the trench mud, 'thick, almost oily, full of shit and rotten flesh, cordite and chlorite of lime'". Essential reading for new generations to "learn these truths again".

 

Moral Tribes by Joshua Greene

We are programmed to be moral only towards our own tribes, philosopher-scientist Joshua Greene argues in his new book. For the Guardian's Salley Vickers, "Greene's radical contention is that the world will only be saved if we transcend our intuitive responses in favour of ... utilitarianism, the greatest good for the greatest number." Vickers is persuaded our group biases are at the root of "racism, sexism, class war ... and countless conflicts and atrocities", but finds Greene's solutions "inoperable". Utilitarianism fails as a basis for agreement between groups  because "it leaves unanswered the problem of who decides the general 'good'". 

Sceptics about utilitarianism "will not be persuaded", Natalie Gold agrees in the Times Higher Education Supplement, but Harvard professor Greene still has "something new to bring to the debate". Drawing on thought experiments carried out by the author, the work is "particularly strong on the psychology of moral judgment". Gold takes issue with Greene's treatment of "manual" versus "automatic" responses, however, unconvinced that our "manual" reasoning is always utilitarian and always better than following your gut.

Utilitarian decision-making demands an "absolutely impartial perspective" that even the author lacks in dedicating the book to his wife, Julian Baggini observes in the Financial Times.  But moral philosophy must "put our particular attachments at its core, not view them as "species-typical moral limitations to be overcome", Baggini argues. He nonetheless hails Green's achievements in a valuable "synthesising work that nails what is centrally important, such as the observation that 'We've been looking for universal moral principles that feel right, and there may be no such thing'".

 

The Nazi and the Psychiatrist by Jack El-Hai

"Were the Nazis mad, or bad? That question still hangs over the history of the Second World War, and perhaps explains our enduring cultural fascination with the meaning of Nazism," Ben Macintyre writes in the Times. American army psychiatrist Douglas Kelley had the chance to find out for himself after the war when he was selected to analyse the captive criminals at Nuremberg. El-Hai recounts Kelley's forensic probing into their brains, revealing "narcissism, self-delusion, and indifference" - but not madness. Sadly the "markedly less enthralling" personal life of the psychiatrist dominates the book's second half, but its central thrust is an important one. Finding Nazis "perfectly sane" may be medically frustrating, but it is "morally satisfying to leave the perpetrators of the worst crime in history entirely responsible for their own actions".

Leyla Sanai in the Independent is more disturbed by the book's conclusions. "The finding that relatively normal men could enact such crimes led Kelley to fear that similar barbaric atrocities could arise elsewhere," Sanai writes. She highlights Kelley's prediction that "workaholics with strong convictions might elsewhere show similar disregard for the lives of others". The insights into Hitler's leading henchmen are fascinating, revealing the "ruthless" Goering as a "sociable, loving family man who had adored animals" and Streicher as owner of "the largest pornography collection ever seen." A "detailed, meticulously-researched book" , exploring the minds of these "relatively" normal men.

Peter Lewis in the Daily Mail is more reluctant to accept "current majority opinion that the Nazi mind was a myth", in a review entitled "A joke-cracking, hymn-singing, wife-loving psycho". The reviewer finds Kelley's bizarre behaviour almost as enthralling as Goering's, arguing the psychiatrist  "had in some ways a similar personality" to his subject. Both were  "ambitious, go-getting, workaholics", and both used cyanide to take their own lives. According to Lewis, "psychiatrists have continued to debate the 'Nazi mind'". Kelley's fellow interrogator "published his own book saying all the Nazis had been psychopaths." On the evidence of Goering's extraordinary comments on Auschwitz - "Well, it was good propaganda" - Lewis concludes Kelley's work was "hardly an exact science". 

 

Helen Dunmore paints the horrors of the trenches in The Lie. Photograph: Getty Images
Gallery Stock
Show Hide image

Beware of tea: the cuppa has started wars and ruined lives

. . . and it once led F Scott Fitzgerald to humiliate himself.

A drink sustains me – one that steams companionably as I write. It is hot, amber and fragranced differently from any wine; nor does it have wine’s capacity to soften and blur. I’ve never understood how the great drunks of literature, Ernest Hemingway, F Scott Fitzgerald and their like, ever put anything on the page more worthwhile than a self-involved howl, though even Hemingway apparently finished the day’s writing before beginning the day’s drinking.

Tea is more kindly, or so I’d always thought. Those aromatic leaves, black or green, rolled and dried and oxidised, have some of wine’s artistry but none of its danger. Even their exoticism has waned, from a Chinese rarity (“froth of the liquid jade”), for which 17th-century English traders were made to pay in solid silver, to a product that can be found dirt cheap on supermarket shelves.

There are even home-grown teas now. The Tregothnan estate in Cornwall has supplemented its ornamental rhododendrons and camellias with their relative camellia sinensis, the tea plant, while Dalreoch in the Scottish Highlands grows a white (that is, lightly oxidised) tea, which is smoked using wood from the surrounding birch plantations. Tellingly, this local version is priced as steeply as the imported rarity once was.

I enjoy a simple, solitary mug, but I also appreciate communal tea-drinking – the delicate tea warmed with water at 85°C (a little higher for sturdier black blends), the teapot and china, the pourer volunteering to be “mother”, as if this were a liquid that could nurture. But in reality, tea is not so gentle.

Those long-ago English traders disliked haemorrhaging silver, so they started exporting opium to China from India and paying with that. This was a fabulous success, unless you happened to be Chinese. In 1839, a commissioner attempted to clamp down on the illegal and harmful trade, and the result was the Opium Wars, which the Chinese lost. “Gunboat diplomacy” – a phrase that surely constitutes froth of a different kind – won England a great deal of silver, a 150-year lease on Hong Kong and an open tea market. China received a potful of humiliation that may eventually have helped spark the Communist Revolution. As many of us have recently realised, there is nothing like economic mortification to galvanise a nation to kick its leaders.

Later, the tea bush was planted in India, Ceylon and elsewhere, and the fragrant but bitter brew for the upper classes became a ubiquitous fuel. But not an entirely sweet one: just as the opium trade ensured our tea’s arrival in the pot, the slave trade sweetened it in the cup. Even today, conditions for tea workers in places such as Assam in north-east India are often appalling.

Scott Fitzgerald also had tea trouble. When invited round by Edith Wharton, he frothed the liquid jade so assiduously with booze beforehand and risqué conversation during (a story about an American tourist couple staying unawares in a Paris bordello) that he was nearly as badly humiliated as those 19th-century Chinese. Wharton, unshocked, merely wondered aloud what the couple had done in the bordello and afterwards pronounced the entire occasion “awful”.

Some would blame his alcoholic preliminaries, but I’m not so sure. Tea has started wars and ruined lives; we should be wary of its consolations. On that sober note, I reach for the corkscrew and allow the subject to drive me softly, beguilingly, to drink.

Nina Caplan is the 2014 Fortnum & Mason Drink Writer of the Year and 2014 Louis Roederer International Wine Columnist of the Year for her columns on drink in the New Statesman. She tweets as @NinaCaplan.

This article first appeared in the 27 April 2017 issue of the New Statesman, Cool Britannia 20 Years On

0800 7318496