Rock music isn't evil - it's the rock star myth that creates men like Ian Watkins

Music journalist and author Ben Myers has been doing some soul searching on the day the former Lostprophets singer was sentenced to twenty-nine years imprisonment plus a further six on licence for crimes including several counts of sexually abusing childr

The sentencing of former Lostprophets singer Ian Watkins today to twenty-nine years imprisonment plus a further six on licence for crimes including several counts of sexually abusing children hopefully brings an end to what some police officers have described as the most horrific case of child abuse they have worked on, and by far the most disturbing criminal trial associated with British rock music.

For all it aesthetic flirtation with the dark side and its well-worn sex and drugs rhetoric, a case like this is rare – unprecedented, in fact - in the home-grown rock scene. I’d even argue that there is a playful innocence to many of its posturing bands. Far less sex, drugs and fisticuffs than I’ve seen at some British town centres taxi ranks at 2am. I know some lovely Satanists and have enjoyed many intellectually-invigorating encounters with men and women who scream about death for a living.

Which is why many of my colleagues in the music business who have had close dealings with Watkins and his band have been doing some deep soul-searching. Are all of us who contribute to the myth-making business of music somehow indirectly culpable for creating a world in which simple musicians are deified?

My own contact with Watkins has been limited to phone conversations and some innocuous online exchanges. But I have spent plenty of time close-up with some of rock’s bigger figures – Ozzy Osbourne, Lemmy, Jimmy Page, Mötley Crüe, Marilyn Manson, Slash and recent wayward artists such as Pete Doherty and the late Amy Winehouse - and am almost always struck by the same observation: these are ordinary people leading extraordinary lives. They are not demigods, and nor should they be portrayed as such. Treat them as normal and they will generally respond accordingly. Pander to their inflated egos and they might just take advantage.

“Today mythical thinking has fallen into disrepute,” notes Karen Armstrong in A Short History Of Myth, and post-Watkins, there are certainly questions to be raised about why lifestyle excesses and preening, red-blooded rock stars have been historically celebrated in rock music. The big difference today is that these mythological creatures of yore are no longer absent, unobtainable figures. As Watkins has proven in the most diabolical ways imaginable, they are only ever a tweet or webcam away.

When 47 year old Bill Wyman started dating 13 year old Mandy Smith there was tabloid outrage but little in the way of legal action. When Led Zeppelin took advantage of young fans they were not brought to account, but instead lionised. They were portrayed as heroes. Was Ian Watkins, the nadir of the indulged rock star, somehow “allowed” to hide in plain view, exploiting the susceptible without impunity? “There are so many rumours about me,” he said in an interview with Kerrang! in 2010. “The more shit that’s out there, the bigger the smokescreen and the harder it is to tell what’s actually true.”

Academically gifted and believed to be a reader of de Sade, perhaps he saw himself as some sort of de Sade/Gilles de Rais figure pushing the limits of morality. The same interview was littered with prescient phrases such as “I’ve taken down all the rules in my life,” and “I’m not just talking about substances, I mean everything ... just opening up to being like ‘come what may’ is so liberating”. Hindsight now tells us that the previously drink and drug-free Watkins was not merely alluding to his recent dalliances with class A drugs.

One unnamed girlfriend told Wales Online: “I’m not sure if he was born a paedophile. He said it got boring having 16-to-20 year-olds throwing themselves at him.” Another of his ex’s – and the main whistle-blower in his case - Joanne Mjadzelics has noted that there is an irrefutable difference between enjoying what she has called “adventurous sex” and becoming what the judge called “a determined and committed paedophile”. Taking to one paper Mjadzelics said “I’m absolutely sure Ian wouldn’t have stopped at abuse. He wanted to rape and kill children. He wanted to rape newborns.”

Statements such as these suggest that though Watkins’ occupation facilitated the abuse - increased access meant a swifter escalation in severity - he may have been an abuser anyway. Perhaps rock music is no more to blame than drugs, social networking or the writings of de Sade, but yet simply dismissing Watkins as evil however is doing criminology and psycho-analysis a disservice.

One suspects ego, money, greed, access to extreme pornography, a talent for manipulation and coercion, and a narcissistic and/or  psychopathic personality all played some part in Watkins committing these heinous crimes. 

The rest perhaps only he could explain. Certainly today is rock music’s darkest day.

“I’ve taken down all the rules in my life” Watkins said in 2010. Photograph: Getty.

Ben Myers’ novels include Pig Iron and Richard, a Sunday Times book of the year. His writing has appeared in The Guardian, NME, Mojo, Time Out, 3:AM Magazine, Caught By The River and many others. www.benmyersmanofletters.blogspot.com

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Beware of tea: the cuppa has started wars and ruined lives

. . . and it once led F Scott Fitzgerald to humiliate himself.

A drink sustains me – one that steams companionably as I write. It is hot, amber and fragranced differently from any wine; nor does it have wine’s capacity to soften and blur. I’ve never understood how the great drunks of literature, Ernest Hemingway, F Scott Fitzgerald and their like, ever put anything on the page more worthwhile than a self-involved howl, though even Hemingway apparently finished the day’s writing before beginning the day’s drinking.

Tea is more kindly, or so I’d always thought. Those aromatic leaves, black or green, rolled and dried and oxidised, have some of wine’s artistry but none of its danger. Even their exoticism has waned, from a Chinese rarity (“froth of the liquid jade”), for which 17th-century English traders were made to pay in solid silver, to a product that can be found dirt cheap on supermarket shelves.

There are even home-grown teas now. The Tregothnan estate in Cornwall has supplemented its ornamental rhododendrons and camellias with their relative camellia sinensis, the tea plant, while Dalreoch in the Scottish Highlands grows a white (that is, lightly oxidised) tea, which is smoked using wood from the surrounding birch plantations. Tellingly, this local version is priced as steeply as the imported rarity once was.

I enjoy a simple, solitary mug, but I also appreciate communal tea-drinking – the delicate tea warmed with water at 85°C (a little higher for sturdier black blends), the teapot and china, the pourer volunteering to be “mother”, as if this were a liquid that could nurture. But in reality, tea is not so gentle.

Those long-ago English traders disliked haemorrhaging silver, so they started exporting opium to China from India and paying with that. This was a fabulous success, unless you happened to be Chinese. In 1839, a commissioner attempted to clamp down on the illegal and harmful trade, and the result was the Opium Wars, which the Chinese lost. “Gunboat diplomacy” – a phrase that surely constitutes froth of a different kind – won England a great deal of silver, a 150-year lease on Hong Kong and an open tea market. China received a potful of humiliation that may eventually have helped spark the Communist Revolution. As many of us have recently realised, there is nothing like economic mortification to galvanise a nation to kick its leaders.

Later, the tea bush was planted in India, Ceylon and elsewhere, and the fragrant but bitter brew for the upper classes became a ubiquitous fuel. But not an entirely sweet one: just as the opium trade ensured our tea’s arrival in the pot, the slave trade sweetened it in the cup. Even today, conditions for tea workers in places such as Assam in north-east India are often appalling.

Scott Fitzgerald also had tea trouble. When invited round by Edith Wharton, he frothed the liquid jade so assiduously with booze beforehand and risqué conversation during (a story about an American tourist couple staying unawares in a Paris bordello) that he was nearly as badly humiliated as those 19th-century Chinese. Wharton, unshocked, merely wondered aloud what the couple had done in the bordello and afterwards pronounced the entire occasion “awful”.

Some would blame his alcoholic preliminaries, but I’m not so sure. Tea has started wars and ruined lives; we should be wary of its consolations. On that sober note, I reach for the corkscrew and allow the subject to drive me softly, beguilingly, to drink.

Nina Caplan is the 2014 Fortnum & Mason Drink Writer of the Year and 2014 Louis Roederer International Wine Columnist of the Year for her columns on drink in the New Statesman. She tweets as @NinaCaplan.

This article first appeared in the 27 April 2017 issue of the New Statesman, Cool Britannia 20 Years On

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