Why is everybody laughing at Dan Brown? That's what he wants

Dan Brown has been shortlisted for a National Book Award. He is often mocked by critics, but is a powerful and influential author, whose goals may be more complicated than Clive James or Peter Conrad suspect.

On Monday morning, the National Book Awards shortlist was announced, and there among the nominees for International Author of the Year – sandwiched between Eleanor Catton and Donna Tartt – was Dan Brown.

Now, Brown gets a lot of stick – and some of it’s deserved. At his worst, he writes like a severely concussed Tom Clancy. His grasp of historical fact seems loose in the same way that London in 1666 seemed on fire. But what if we’ve got Dan Brown wrong? What if he’s smarter and more playful than we’ve thought? And what if, when we laugh at Dan Brown, it turns out he’s laughing right back at us?

Like it or not, Brown’s an influential man: for millions of people, his books are their first introduction to Dante or Da Vinci. Even the Louvre offers a Brown-themed visitor trail, primly titled "The Da Vinci Code, Between Fiction and Fact". In response to Angels and Demons, the plot of which hinges on an "antimatter bomb" stolen from CERN and primed to destroy the Vatican, the international research institute issued an almost painfully patient FAQ for readers wishing to learn more (a sample: "Does CERN own an X-33 spaceplane? No."). In Florence, you can walk in the footsteps of Brown’s hero, Robert Langdon, on a day-long tour which – some might say fittingly – stops for a lunch of tripe.

With this kind of global influence, it’s bizarre that more people don’t stop to consider how the man thinks. Jumping from painting to poem and back again, Brown wants us to see him as a renaissance man. But Dan Brown’s renaissance is no cultural revolution: it’s a machine to be broken down for spare parts. In his novels, every piece of knowledge is only valuable insofar as it can be directly applied to the solution of a problem. Da Vinci’s paintings offer handy clues to solve a murder. Bernini’s sculptures point the way to a conspiracy at the heart of the Church.

Even Washington DC’s architecture is only of interest as evidence in a Masonic mystery. Like some bizarre cross between Michael Gove and the gobbet-obsessed Irwin from The History Boys, Dan Brown wants us to see knowledge not as abstract, but as a key with which we unlock the present. And when the key doesn’t fit, it gets discarded. Behind his Harris tweed and Mickey Mouse watch, Robert Langdon is less Mary Beard and more Niall Ferguson.

Brown’s critics like to mock his uneasy relationship with historical fact. The Langdon novels all open with a statement assuring readers that what follows is based on the truth. Antimatter bombs, ancient Illuminati conspiracies, heirs of Christ – these, a sober note informs us, are all founded on real, reliable research.

Ridiculous, of course. But ask yourself: is it really possible that Brown is as naive as his critics think? Starting a Robert Langdon book, I’m reminded of Pierre Choderlos de Laclos’ Les Liaisons Dangereuses, a novel whose multiple prefaces carefully muddy the question of whether what you’re about to read is the God’s honest truth or "just a novel". There’s nothing new in an author’s playing with truth and, at the same time, playing with their audience. Brown’s had his butterflies broken on the wheel by critics like Clive James and Peter Conrad, but nobody seems to have thought for a moment that maybe he’s in on the joke. And once you start to think this, it’s hard to read his po-faced insistence that he’s only dealing in facts as anything other than a prank – a glorious two fingers to the academics, preachers, and critics who love to tear him apart. If Brown’s appeal to facts enrages us, it just might be because we’ve fallen for it – hook, line, and blood-crazed albino monk.

Still, he’s only Dan Brown. If I was Eleanor Catton, I wouldn’t be worried. But as Brown, ever the New England gent, flashes his "gracious loser" smile, we could do worse than wonder at what might be going on in the mind behind it.

Dan Brown (and Dante) at the launch of "Inferno". Photograph: AFP/Getty Images.

John Gallagher is writing a history PhD at Emmanuel College, Cambridge. He is a BBC/AHRC New Generation Thinker for 2013/2014. You can follow him on Twitter at @earlymodernjohn.

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No, J J Abrams – Star Wars was never “a boy’s thing”

Women love things that are “for boys” because these things are actually “for humans”.

In 1977, millions of people went to cinemas to see Star Wars: A New Hope, and afterwards, a good portion of them were suddenly rendered invisible. It didn’t matter that they rushed to line up for the sequels; it didn’t matter that they were eager to buy and play with the toys; it didn’t matter that they grew up to read the novels and explore the expanded universe and sit through the prequels and introduce their children to something they had loved as a child. They’re a group that overlaps with the invisible force that haunts comic book shops, or plays a lot of video games, or makes up nearly half the audience for superhero films, or, to one New Statesman staffer’s persistent, possibly-only-half joking incredulity, liked Doctor Who long before Russell T Davies got his hands on it. 

With less than three weeks before J J Abrams’s rebooted Star Wars hits screens, the director went on Good Morning America yesterday to talk in vague, broad strokes about his turn with the franchise. But the otherwise-unremarkable interview made headlines because of one segment, when Abrams was asked who he most excited to hear from about the film. He said:

“Star Wars was always about, you was always a boy’s thing, and a movie that dads take their sons to. And though that’s still very much the case, I was really hoping that this could be a movie that mothers can take their daughters to as well. So I’m looking forward to kids seeing this movie and to seeing themselves in it, and seeing that they’re capable of doing what they could never imagine was possible.”

That invisible group of Star Wars fans, who love that well-known “boy’s thing”? Women, who have spent the past four decades loving the franchise just as much as all those fanboys, even if no one else – the fanboys themselves in particular – seemed to take much notice. Abrams’s offhand remark coincided with recent headlines like Bloomberg’s “‘Star Wars’ Toys Aren’t Just For Boys Anymore as Rey Takes Over”, a reference to the female lead of The Force Awakens, portrayed by Daisy Ridley. Across the web, aside from stirrings by the now-mandatory Internet Outrage Machine, the overwhelming response seemed to be one of sad and somewhat resigned frustration, with women sharing memories of falling in love with the series, essentially saying, “We’ve been here this whole time.” My friend Lori Morimoto, in “An Open Letter to J J Abrams”, wrote, “I’d like to tell you the story of a girl who became a Star Wars fan. I hope you can suspend disbelief over my existence long enough to make it to the end.”

Star Wars is a universe populated by complicated gender politics, on and off screen. The three original films fail most facets of the Bechdel test (I laughed out loud here seeing the suggestion that A New Hope deserves a pass because the only two named female characters could have talked offscreen). Princess Leia’s enslavement and escape (and the bikini she wears while doing it) is a cultural touchstone that’s launched a complicated feminist dialogue over the decades. And it is perhaps because of the mostly-male cast in the films – and the long-held assumption that science fiction is a primarily masculine property – that the franchise has long been marketed exclusively to boys, despite the massive and loyal female audience.

But the modern Star Wars empire is helmed a woman, Lucasfilm president Kathleen Kennedy, and when she revealed that two-thirds the story team behind the newest film was female, she also pledged that there would be a woman in the director’s chair before too long. And since one of the leads in The Force Awakens is a woman, her character, along with a black male lead – portrayed by John Boyega – sparked anger from the reactionary white guy corner of the internet in recent months (sorry that the SJWs ruined your movies, guys!). For films that once portrayed a place so alien that only white men were allowed to speak to each other, the widening of representation in this reboot apparently looks to some like a political – or, to them, a politically correct – act.

The welcome diversity of the leading cast highlights all the good intentions in Abrams’s statement: that this new film promises more than a panoply of white guys, that girls and people of colour can see themselves reflected back in these new heroes. All the girls who thought the movies weren’t for them because they only saw men onscreen, or the endless line of male action figures on the shelf, have a point of entry now – that’s what representation means. And that’s certainly worth cheering for, even if it only took us 40 years to get there. But it’s hard for all the people who aren’t white men who’ve found other points of entry over the years, who managed to love it without seeing themselves there. I can speak from personal experience when I say that a lifetime of media about white guys hasn’t stopped me from finding characters and stories to fall in love with.

Here’s a theory: you might not have noticed that you were surrounded by female Star Wars fans all these years because you were the one who rendered them invisible. Women who like things such as Star Wars, or comics, or anything else that leads journalists to write those painful “not just for boys anymore” trend stories, have had to take it from all sides. Enthusiasm for something seen as the province of men clashes with mainstream perceptions of femininity. Even women liking this stuff in the context of traditionally feminised fan spaces, like fanfiction, find themselves fending off assumptions from men and women alike, perhaps the accusation that they are sexualising something too much, or they are placing too much weight on the emotional elements of a storyline. Basically, that they’re liking the thing the wrong way.

But women’s enthusiasm for perceived “male” spaces is always liking the thing the wrong way. The plainest illustration of this is the Fake Geek Girl, in meme and in practice: the barriers to entry are raised immeasurably high when women try to join in many male-dominated fannish conversations. The wonderful Noelle Stevenson illustrates this beautifully – and then literally, when a guy challenges her on her work. I’m sure that just by writing about Star Wars, I’m opening myself up to the angry gatekeeping-style pissing contests that men like to toss at women who claim to like the things they like. (Let’s get it all out in the open here: Star Wars isn’t my fandom. I saw the three original films on dates with my first boyfriend – our first date: Star Trek: First Contact, because we were clearly the coolest kids in town – and upon rewatches as an adult nothing grabbed me. But I am also a fandom journalist, so that’s kind of how this works.)

There’s a persistent myth – and I say persistent because I keep seeing these deluded boys get mad in new viral posts – that women who claim to like geeky things are just pretending, the somewhat confusing notion that they are doing it for attention. (And then there’s the inevitable anger that in this supposedly desperate plea for attention – why else would a woman claim to like their beloved characters?! – these women still don’t want to sleep with them.) And what never seems to occur to any of these gatekeepers is that these women were there all along, liking these things just as much – and are finally being given the cultural space to be open about their interests and passions. But that space is given haltingly; plenty of women, tired of waiting, are going out and taking it. The result is the tension (and, at times, outright hostility) that has marked certain corners of the fannish world in the past few years.

Women love things that are “for boys” because these things are actually “for humans”. There are many reasons that people love Star Wars, and most of them are universal things: the themes, the characters, the archetypal struggle of good versus evil. Most of the time we default to the white guy; he struggles with things we all struggle with, but somehow, he is deemed most relatable. Abrams, Kennedy, and everyone behind the new films should be applauded for their efforts to give non-white guys a turn at the universal story – I think these are incredibly valuable choices, and certainly will make the films vastly more accessible, particularly to children.

But we don’t just need Rey on screen and Rey dolls on the shelves for mothers and daughters – those same mothers and daughters have found plenty to love without many women to look to on their screens. We need boys to love the female heroes as much as we’ve loved the men over the years: we need universal to be truly universal. And when we express that love, the default reaction shouldn’t be a challenge: not, “You don’t like this thing as much as I do,” or, “You don’t love this the right way.” Isn’t it easier to say, “Oh, I’m so glad that you love this, too!”

Elizabeth Minkel is a staff writer for The Millions, and writes a regular column on fan culture for the New Statesman. She is on Twitter @ElizabethMinkel.