Reviews round-up

The critics' verdicts on Maya Angelou, Charles Glass and Eric Hobsbawm.

Mom & Me & Mom by Maya Angelou

In the latest instalment of her memoirs, Maya Angelou tackles her tumultuous relationship with her mother. Miserable in her marriage and unable to cope with motherhood, Vivien Baxter sent Angelou and her brother Bailey to live with their grandmother in Arkansas, where they remained for ten years. The Washington Post’s Valerie Sayers describes Mom & Me & Mom both as a storyof how [Angelou] came to love the woman who had sent her away” and “of a dangerous time when she struggled as an unwed mother”. Although she acknowledges a lack of detail in some instances, Sayers says it takes little away from the overall design: “As an account of reconciliation, this little book is just revealing enough, and pretty irresistible.”

Writing about Angelou’s style, the Independent’s Fiona Sturges praises the way in which some of the more harrowing incidents in the book are presented. “Angelou has never been one for florid prose, and here she maintains a precise and economical style which makes these bleak moments more vivid, like a film from which you can't look away.” Both critics praise Angelou’s perpetual optimism. Sayers describes Mom & Me & Mom as a book delivered with Angelou’s “trademark good humour and fierce optimism”, while Sturges describes it as a “profoundly moving tale of separation and reunion, and an ultimately optimistic portrait of the maternal bond”.

Deserter by Charles Glass

The latest book by journalist, broadcaster and author Charles Glass provides accounts of three young men who were drafted into the infantry during the Second World War. As its title suggests, Deserter explores what motivated a group of British and American soldiers to make the decision to run away. While the Guardian’s Neal Ascherson notes that not much of the book is actually about deserting – “most of it consists of the three men’s own narratives of ‘their war’” – he nonetheless regards the accounts as important contributions to the historical narrative of war: “Because they are the stories of individual human beings who eventually cracked under the strain of hardly imaginable fear and misery, they are wonderful, unforgettable acts of witness, something salvaged from a time already sinking into the black mud of the past.”

The Telegraph’s Keith Lowe describes Glass’s book as “sensitive and thought-provoking”. Focusing on the story of an American coal miner’s son called Alfred T Whitehead, who wrote a war-time diary riddled with lies, Lowe praises Glass for his nuanced approach: “Most historians would probably have abandoned it as a source. For Glass, however, this is exactly the point: why did this man tell such tall tales?” Simultaneously appalled and moved by the witness accounts in Deserters, both critics conclude with the same the same question: confronted with such horrific conditions, who wouldn’t also have considered running away?

Fractured Times by Eric Hobsbawm

Writing in the Observer, Nick Cohen has high praise for Eric Hobsbawm’s posthumously published collection of essays. This book, Cohen argues, “shows this revolutionary traditionalist at his best”. Cohen praises the revered Marxist historian and asserts that none of his contemporaries was “better at deploying a killer fact to make an argument stick in your mind”. The Telegraph’s Alex Massie is careful to warn readers that anyone “hoping for the final showdown between Hobsbawm’s unabashed communism and the reality of the Soviet Union’s own failure will be disappointed”, suggesting that although the articles may have been published at different times, the common thread throughout is “a nagging crisis of identity and a parallel fear of redundancy” as the author explores the evaporation of classical music and elitist high culture.

This reading is echoed by the New Statesman’s own Jonathan Derbyshire, who notes that Hobsbawm “evinces melancholy empathy .  . . for the art and culture of the ‘bourgeois society’ that disappeared after the outbreak of the First World War”. It was, Derbyshire argues, Hobsbawm's interest in “the social and historical significance of high culture marked him out from his distinguished colleagues" in the Communist Party Historians Group in the mid-1950s. Perhaps the highest praise for Hobsbawm comes from Richard J Evans, in the Guardian, who says his “pessimism comes through in many of the essays in this book more clearly than in any other work he published after the fall of communism”. Despite teaching and writing modern European history for 40 years, Evans says that he “learned an enormous amount that I didn't know before”.

The late Eric Hobsbawm in 1976 (photograph: Getty Images)
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Bohemian rhapsody: Jeanette Winterson’s “cover version” of The Winter’s Tale

 Jeanette Winterson's The Gap of Time is full of metaphorical riches.

Shakespeare – that magpie plunderer of other people’s plots and characters – would undoubtedly have approved. The Hogarth Shakespeare project invites prominent contemporary writers to rework his plays in novelistic form and this is Jeanette Winterson’s reimagining of The Winter’s Tale. Like the original, it shuttles disturbingly between worlds, cultures and emotional registers. It has never been an easy play, for all its apparent focus on reconciliation, and Winterson handles the gear-changes with skill, moving between the offices of Sicilia, a London-based asset-stripping company, and New Bohemia, a New Orleans-like American urban landscape (with interludes in both a virtual and a real Paris).

Her Leontes is a hedge-fund speculator, Polixenes a visionary designer of screen games (the presence of this world echoes the unsettling semi-magic of Shakespeare’s plot). They have a brief and uncomfortable history as teenage lovers at school and Polixenes – Xeno – has also slept with MiMi (Hermione), the French-American singer who eventually marries Leo.

The story unfolds very much as in the play (though Winterson cannot quite reproduce the effect of Shakespeare’s best-known deadpan stage direction), with Leo using advanced surveillance technology to spy on Xeno and MiMi, and Perdita being spirited away across the Atlantic to the US, where her guardian, Tony, is mugged and killed and she is left in the “baby hatch” of a local hospital – to be found by Shep and his son and brought up in their affectionate, chaotic African-American household. Perdita falls in love with Zel, the estranged son of Xeno, discovers her parentage, returns to London and meets Leo; Leo’s PA, Pauline, has kept in contact across the years with MiMi, a recluse in Paris, and persuades her to return secretly to give a surprise performance at the Roundhouse, when Leo is in the audience, and – well, as in the play, the ending is both definitive and enormously unsettling. “So we leave them now, in the theatre, with the music. I was sitting at the back, waiting to see what would happen.”

That last touch, bringing the author into the narrative in the same apparently arbitrary way we find in a text such as Dostoevsky’s Demons – as a “real” but imperfect witness – gently underlines the personal importance of the play to this particular author. Winterson is explicit about the resonance of this drama for an adopted child and one of the finest passages in the book is a two-page meditation on losing and finding: a process she speculates began with the primordial moment of the moon’s separation from the earth, a lost partner, “pale, lonely, watchful, present, unsocial, inspired. Earth’s autistic twin.”

It is the deep foundation of all the stories of lost paradises and voyages away from home. As the moon controls the tides, balances the earth’s motion by its gravitational pull, so the sense of what is lost pervades every serious, every heart-involving moment of our lives. It is a beautifully worked conceit, a fertile metaphor. The story of a child lost and found is a way of sounding the depths of human imagination, as if all our longing and emotional pain were a consequence of some buried sense of being separated from a home that we can’t ever ­remember. If tragedy is the attempt to tell the story of loss without collapse, all story­telling has some dimension of the tragic, reaching for what is for ever separated by the “gap of time”.

Winterson’s text is full of metaphorical riches. She writes with acute visual sensibility (from the first pages, with their description of a hailstorm in a city street) and this is one of the book’s best things. There are also plenty of incidental felicities: Xeno is designing a game in which time can be arrested, put on hold, accelerated, and so on, and the narrative exhibits something of this shuttling and mixing – most effectively in the 130-page pause between the moment when Milo (Shakespeare’s Mamilius, Leo’s and MiMi’s son) slips away from his father at an airport and the fatal accident that follows. In the play, Mamilius’s death is a disturbing silence behind the rest of the drama, never alluded to, never healed or reconciled; here, Milo’s absence in this long “gap of time” sustains a pedal of unease that has rather the same effect and the revelation of his death, picking up the narrative exactly where it had broken off, is both unsurprising and shocking.

Recurrent motifs are handled with subtlety, especially the theme of “falling”; a song of MiMi’s alludes to Gérard de Nerval’s image of an angel falling into the gap between houses in Paris, not being able to fly away without destroying the street and withering into death. The convergence and crucial difference between falling and failing, falling in love and the “fall” of the human race – all these are woven together hauntingly, reflecting, perhaps, Shakespeare’s exploration in the play of Leontes’s terror of the physical, of the final fall into time and flesh that unreserved love represents.

A book of considerable beauty, then, if not without its problems. MiMi somehow lacks the full angry dignity of Hermione and Leo is a bit too much of a caricature of the heartless, hyper-masculine City trader. His psychoanalyst is a cartoon figure and Pauline’s Yiddish folksiness – although flagged in the text as consciously exaggerated – is a bit overdone.

How a contemporary version can fully handle the pitch of the uncanny in Shakespeare’s final scene, with the “reanimation” of Hermione, is anyone’s guess (the Bible is not wrong to associate the earliest story of the resurrection with terror as much as joy). Winterson does a valiant job and passes seamlessly into a moving and intensely suggestive ending but I was not quite convinced on first reading that her reanimation had done justice to the original.

However, weigh against this the real success of the New Bohemia scenes as a thoroughly convincing modern “pastoral” and the equally successful use of Xeno’s creation of virtual worlds in his games as a way of underlining Shakespeare’s strong hints in the play that art, with its aura of transgression, excess, forbidden magic, and so on, may be our only route to nature. Dream, surprise and new creation are what tell us what is actually there, if only we could see. Winterson’s fiction is a fine invitation into this deeply Shakespearean vision of imagination as the best kind of truth-telling.

Rowan Williams is a New Statesman contributing writer. His most recent book is “The Edge of Words: God and the Habits of Language” (Bloomsbury). The Gap of Time by Jeanette Winterson is published by Vintage (320pp, £16.99)

Rowan Williams is an Anglican prelate, theologian and poet, who was Archbishop of Canterbury from 2002 to 2012. He writes on books for the New Statesman

This article first appeared in the 01 October 2015 issue of the New Statesman, The Tory tide