Reviewed: A Fidelio for the future

Hi-tech and full of trickery, but can the music survive?

 

Fidelio, Opera de Lyon (coming to the Edinburgh Festival, summer 2013)

A space-age opera for a space-age opera house – it seems only fitting. Jean Nouvel’s astonishing opera house at Lyon took shape within the architectural shell of the original 1831 Opera when that space became unworkable in the 1990s. The result belies its neo-classical exterior in a black-lacquer, modernist fantasy of escalators and walkways, extending high up into a new vaulted roof-space – a triumph of spatial and aesthetic reclamation. Now American artist Gary Hill has set up his own concept-space within Beethoven’s Fidelio, creating a futuristic, sci-fi meditation within the musical shell of the original. It’s bold certainly, and visually arresting, but can it equal the ingenious creativity of its surroundings?

There are plenty of folk who have bet that it will. Already scheduled to travel to the Edinburgh Festival this summer with some minor cast changes, it will be interesting to see if Hill makes any alterations to his staging in light of this first run as part of Opera de Lyon’s opera festival, with its theme of “Justice/Injustice”.

We open in a shoal of intricately projected constellations, darting and swirling seemingly in mid-air – one of the sensory delights of Hill’s visuals, which sustain an almost four-dimensional stage-space throughout. A narrator sets the scene in a post-apocalyptic world (it could be the future, could be a parallel universe, she tells us in language drawn from Harry Martinson’s 1956 poem Aniara) in which humans have fled the earth, setting up a temporary home – Aniara – in space. Their only hopes for survival and communication lie in the all-knowing, super-computer MIMA.

All of which translates rather more prosaically to Fidelio on a spaceship. Metallic fashions (the more sartorially implausible the better) are in, and walking is out, thanks to the futuristic Segways on which the characters dart elegantly about. The evil Don Pizarro watches over his captives on screens that he summons from the air in front of him, and Florestan finds himself tortured and imprisoned in Blade Runner-esque fashion in the steel bowels of the ship.

What’s interesting about Hill’s conception is the extent to which video-art and live action are integrated. Act I is substantially more successful at this than Act II, offering us a genuine glimpse of the opera of the future in which the visual trickery and magic of virtual reality and film are brought to bear in an art form that revels and welcomes such excess. At its best – in Don Pizarro’s persuasive visual manipulation of Rocco, or the abastract ballet of images during the quartet – this is thrilling stuff, blending with and amplifying the original work. But at its lazy worst this Fidelio almost feels like an 1980s park-and-bark staging set behind an inexhaustible screensaver of visual doodlings.

None of which speaks to the music, which suffers a little among so much conceptual activity. Conductor Kazushi Ono struggles often to unite pit and stage – an issue that will hopefully be resolved by the summer. Singers push forward against his sedate tempi, legatos never quite connect, and with such other-worldly visuals there’s more than usual pressure for the brass and strings to achieve the transcendent loveliness that Beethoven’s score makes possible. Sadly all too-often in this space-fantasy Ono’s orchestra (and his horns particularly) remain distressingly earthbound, with some serious intonation issues blighting Act II.

The cast too is a little uneven. Nikolai Schukoff’s Florestan is the stand-out, and those hearing him reprise the role in Scotland can look forward to some secure and sensitively projected work at the top of his range and unusually personable characteristation. Michaela Kaune’s Leonore (replaced by Erika Sunnegårdh at Edinburgh) is less secure. A voice of no-great loveliness proves serviceable enough for the most part, but misses that glowing warmth that can transform her first aria into something miraculous. She is balanced by Karen Vourc’h’s pert Marzelline, whose voice shows signs of interesting things to come, but currently phases in and out of focus, struggling to sustain an even line. I wonder whether, among all the distractions of projections and Segways, the singers were able to give their best – something this first-time opera director might do well to consider.

Hill’s is undeniably a catalyst show – a masterclass in what is possible if new technologies are harnessed to old scores, offering a truly 21st-century model of gesamtkustwerk. Yet in many ways this feels like a prototype rather than the finished product. There’s little point in embracing all that digital technology has to offer if the musical basics are neglected. Get it all right and opera’s future, so often in doubt, could be assured. Get it wrong, and we have an empty spectacle that diminishes even as it attempts so desperately to amplify.

 

The opera house in Lyon (Getty Images)
ED THOMPSON / LUZ / EYEVINE
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"We’ve got things in common": why one of the EDL's original members quit

An early supporter of the group, painter-decorator Darren Carroll has had death threats since he left. But why did he change his mind about the English Defence League?

Darren Carroll is a slight man with bright blue eyes and an urgent need for redemption. A painter-decorator in his fifties, he has lived in Luton his whole life. He was one of the original members of the English Defence League (EDL), the far-right street movement founded by Carroll’s nephew Tommy Robinson.

Recently, things haven’t been easy. Four months before our meeting at a café near Luton Airport Parkway Station, Carroll had a minor stroke that affected his speech and vision. It was the delayed fallout from an attack in a pub across the road, his local. A stranger, who seemed to know a lot about him, started a conversation. “He showed me his arm. It was tattooed. There was a little bit of white skin left on the whole sleeve,” says Carroll. “He said, ‘Look at that.’ I said, ‘What?’ He said, ‘White is right.’ I said, ‘Nah, mate, I know exactly where you’re coming from. There’s nothing wrong with being white but there’s nothing right with it.’”

The man pretended to leave the pub, then walked back in and hit Carroll hard on the back of the head with his forearm. Afterwards, Carroll suffered persistent headaches. It caused a blood clot that set off the stroke. When we met, he had mostly recovered but was still unable to work.

It was not the first attack. Carroll has also had his front door kicked in. He and his children have received death threats. “This is since speaking up,” he says. “Not leaving – that’s different.”

Carroll looks uncomfortable when we discuss the early days of the EDL. “It was an organic thing,” he says. “Lots of people were involved at the very beginning for different reasons. Personally, I was not happy with the way the town was being run on a political level. Looking back, I was disenfranchised from mainstream politics.”

Luton has the dubious distinction of being a centre of both far-right and Islamist extremism. The EDL began here in 2009, in response to a demonstration organised by Anjem Choudary’s now banned extremist group al-Muhajiroun, which in turn was a reaction against an army regiment marching in Luton.

A counterprotest led to arrests and the EDL was born, with sometimes violent neo-fascist street protests spreading across the country. Robinson insisted from the outset that the EDL was not racist, but only “against the rise of radical Islam”. Carroll says it was local difficulties, rather than national issues such as immigration, that unsettled and motivated him – and he didn’t articulate the core problem as racism against white people, not even to himself. The EDL has never had a formal membership, but the think tank Demos estimated that there were between 25,000 and 35,000 active members in 2011, a loose coalition of football hooligans and far-right activists. Today, the numbers are much reduced.

Carroll’s family was closely involved and it was a while before he realised that the EDL was an extremist, racist group. He describes being at a demo in Birmingham soon after the first protest. “I looked at the other lads there and I didn’t like them. They didn’t smell right for me, as far as integrity goes. I thought, ‘I don’t want this.’” Carroll’s parents are Irish and he considers himself the child of immigrants.

It took several months for him to extricate himself from the group and stop attending demonstrations. “It’s a relationship breaker, so you’ve got to accept that things are broken for ever.” On building sites, he was known as the EDL guy. Work dried up.

Amid attempts to coerce him back into the movement, and concerned about damaging his family relationships, Carroll stayed silent for another year and a half, only starting to speak up a few years after he left the EDL. This triggered a new wave of threats. He reeled off a list of incidents: slashed tyres, smashed windows. “Last week, I got one on Facebook [saying] that I’m a ginger Muslim and I’m gonna get shot. That was someone I know privately, which I don’t take as a threat. Their particular problem seems to be that I’m on record saying I’d have a cup of tea in a mosque and sit down and talk to people.”

Carroll did so after seeing a Facebook post by a local activist, Dawood Masood. Masood had shared a video of an imam in Leicester speaking about terrorist violence, with a message saying that any EDL members were welcome to get in touch. Carroll met him and others from the Muslim community and they discussed ways to make Luton better. He told them that he wasn’t interested in religion, but invited them to what he considers his church: Luton Town FC.

“I had the idea it’s about setting precedents, because you never know who or what that affects,” he says. “I just thought, if I’m seen going to the football with them, it’s going to break a big piece of ice.”

As the EDL evolved largely from a football subculture, this was a bold step. They went to the match. “He’s Luton born and bred and he certainly don’t need his hand held. But I made him as comfortable as possible. Luton scored and he’s jumping up and down, loving it. At that point, I thought: ‘This is really Luton harmony. He’s cheering for the same thing and I’m cheering for the same thing. We’re both happy together at this moment in time. We’ve got things in common.’”

They have been to many matches since, Masood bringing his kids, Carroll his grandkids. Carroll has had a few threatening calls but remains undeterred. “The working-class Muslim lads are working-class Muslim lads. They’ve got all the same problems and social issues as us white, working-class people. It’s not just me or us. It’s everyone.” 

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage