Reviews round-up

The critics' verdicts on Richard Weight, Sheryl Sandberg and Rory Carroll.

Mod: A Very British Style by Richard Weight

In Mod: A Very British Style, Richard Weight tells the story of Britain’s first and most influential youth cult, charting its origins in the Soho jazz scene in the 1950s. Writing in the Guardian, John Harris says that reading Mod conjured Proustian flashbacks for him and that as an adolescent growing up in the 1970s, “I was consumed by my first taste of what Mod had left behind, and it changed me forever: the initial rites included a poleaxed listen to the Who's My Generation.” Written by an academic, the book attempts to establish that Mod was not only the first distinctively British youth culture but a popular form of modernism – “an avant garde reaction to mainstream aesthetics, morality and politics.” However, Harris explains that uncertainty clouds Mod’s origins and its legacy: "Perhaps … we are all modernists now". Harris provides a critical analysis of the style: “Weight opts for a scattershot narrative, brimming with second-hand quotations, a bit like an undergraduate dissertation.” The main criticism is that the although the Mod ideal boils down to an emphasis on sharpness and an attention to detail, the book in contrast is rambling and so “it ends up missing its target, by miles.”

In contrast, Walter Ellis writes in the Spectator that Richard Weight has crafted an “elegant and thoughtful compendium” showing that there was more to the youthful revolt than Beatlemania and the Who. Ellis describes Mod as a social movement wrapped up in a fashion statement, and that Weight’s thesis can be summarised as showing that the Mods were a “populist version of the Enlightenment”. He concludes by saying “what matters is that he has done his job well” and is sceptical of what future cultural historians will make of the youth of today.  

Lean In: Women, Work, and the Will to Lead by Sheryl Sandberg

Sheryl Sandberg, chief operating officer of Facebook, gave a motivational Ted talk in 2010 about women in the boardroom, and Zoe Williams writes in the Guardian that her book Lean In is an “elongation” of this speech. Williams explains that this “is not a book about how women can become more equal: this is a book about how women can become more like Sheryl Sandberg”. It is a “goal-driven, ideology-free approach has some fascinating insights into the world of business itself”, and Sandberg’s thought processes leading her to Google and interview process for Facebook are “magnetic.” Sandberg’s approach is “emollient and inoffensive” and brings in relevant experiences of her own, “describing the "damned if you do, doomed if you don't" bind that women find themselves in if they boast about their achievements. Williams points out that despite winning a Henry Ford scholarship for her attainments in her first year at business school, jointly with six men, Sandberg didn't consider telling anyone, and that it is disappointing that a woman in the 1980s didn’t have the “spine to admit she was clever”.

On the other hand, Anne-Marie Slaughter in the New York Times writes that Sandberg is a “feminist champion” and that Lean In is “full of many such gems, slogans that ambitious women would do well to pin up on their wall”. For example, the phrase “It’s a jungle gym, not a ladder” describes the many different paths careers can take, sideways and even downward on their way up. At the same time, she concedes that the advice to young women to be more ambitious “can sound like a finger-wagging admonishment when taken out of context”. Slaughter explains that “Sandberg is not just tough, however. She also comes across as compassionate, funny, honest and likable.” Sandberg’s point in a nutshell is that “notwithstanding the many gender biases that still operate all over the workplace, excuses and justifications won’t get women anywhere. Instead, believe in yourself, give it your all.”

Comandante: Inside Hugo Chavez’s Venezuela by Rory Carroll

The Telegraph’s David Blair humourously writes “To survive in the court of King Chávez, you had to 'mould' your face into a mask and 'arrange features into appropriate expressions when on camera,'" writes [rory] Carroll. 'This,' he adds, 'was tricky when the comandante did something foolish or bizarre.’”

Rory Carroll’s latest book, Comandante has received much praise for the nuanced profile it offers of the “Bolivarian Revolutionary”, Hugo Chavez. Carroll, who has experience in reporting from regions, such as Iraq, with hostile political conditions, spent his next assignment in Venezuela. He reported from 2006-12 from a country where corruption, bureaucracy and crime rates were quotidian fare. Blair praises Carroll’s book as “beautifully written and acutely perceptive book … on the nature of power, in all its corruption and absurdity.” He later adds: “Now that the comandante has passed on, Carroll will have to update his account. When he does, this book will deserve to be the definitive work on Chávez in the English language.” The Financial Times’s Julia Sweig also praises Comandante as “a compellingly written, keenly reported portrait of Venezuela…He writes with tremendous pathos in explaining Chavez’s appeal to the millions of poor Venezuelans who, for decades felt, and largely were, invisible to the ruling elite.” She highlights how the book explains the Venezuelan public’s changing opinion of Chavez; having seen him as the face of change, they came to realise that he differed little from those who came before him.

The Independent’s Oliver Balch adds that the book “excels in showing what happens when a self believing ideologue grasps the reins of government and determines not to let go. It’s military politics, without the guns: outflanking opponents, consolidating power, barking orders, reprimanding ministers.” Balch observes how Carroll’s observations grow increasingly critical and animated towards the end of the book, yet he states this “criticism is built on an earnest attempt to understand a fascinating politician.”

Balch, Blair and Sweig all applaud Carroll’s favourable position to provide an insightful portrait of Chavez; which as Balch rightly observes, reveals “a more intimate image of Chavez than his own propaganda allows”.

A policeman escorts a teenager in 1964 after violence between Mods and Rockers in Margate, Getty Images, photographer Ronald Dumont, Hulton Archive
Nicola Snothum / Millenium Images
Show Hide image

The end of solitude: in a hyperconnected world, are we losing the art of being alone?

In the end, Solitude feels a bit like an amiable cop-out. 

Michael Harris is a Canadian writer who lives in a big city and whose life is defined and circumscribed, as so many Western lives are now, by digital technologies. He finds it hard to leave his phone at home in case he misses anything. He worries about his social media reputation. He uses apps and plays games, and relies on the internet hive mind to tell him which films to watch or where to eat. Here is what happens when he goes on holiday to Paris:

Disembarking from the train from London, I invited a friendly app to guide me to a hotel near the Pompidou . . . The next morning, Yelp guided me towards a charming café in the Marais. There, wizard-like, I held my phone over the menu and waited for Google Translate to melt the words into English. When the waiter arrived, I spoke into my phone and had it repeat my words to the grinning garçon in a soft, robotic French. Later, at the Louvre, I allowed a Nintendo-sponsored guidance system to track my steps up the centuries-old Daru staircase as I squinted confusedly at its glowing blue you-are-here dot . . .

Terrifying, isn’t it? Well, I thought so as I read it, and Harris thought so afterwards. It was situations like this, during which he realised that his life was controlled, confined and monitored by distancing technologies, that led him to wonder whether solitude – the act and the art of being alone – was in danger of disappearing.

Harris has an intuition that being alone with ourselves, paying attention to inner silence and being able to experience outer silence, is an essential part of being human. He can remember how it felt to do this, before the internet brought its social anxiety and addiction into his life. “I began to remember,” he writes, “a calm separateness, a sureness I once could live inside for an easy hour at a time.”

What happens when that calm separateness is destroyed by the internet of everything, by big-city living, by the relentless compulsion to be with others, in touch, all the time? Plenty of people know the answer already, or would do if they were paying attention to the question. Nearly half of all Americans, Harris tells us, now sleep with their smartphones on their bedside table, and 80 per cent are on their phone within 15 minutes of waking up. Three-quarters of adults use social networking sites regularly. But this is peanuts compared to the galloping development of the so-called Internet of Things. Within the next few years, anything from 30 to 50 billion objects, from cars to shirts to bottles of shampoo, will be connected to the net. The internet will be all around you, whether you want it or not, and you will be caught in its mesh like a fly. It’s not called the web for nothing.

I may not be the ideal reader for this book. By page 20, after a few more facts of this sort, I had already found myself scrawling “Kill everyone!” in the margins. This is not really the author’s fault. I often start behaving like this whenever I’m forced to read a list of ways in which digital technology is wrecking human existence. There are lots of lists like this around at the moment, because the galloping, thoughtless, ongoing rush to connect everything to the web has overcome our society like a disease. Did you know that cows are now connected to the internet? On page 20, Harris tells us that some Swiss dairy cows, sim cards implanted in their necks, send text messages to their farmers when they are on heat and ready to be inseminated. If this doesn’t bring out your inner Unabomber, you’re probably beyond help. Or maybe I am.

What is the problem here? Why does this bother me, and why does it bother Harris? The answer is that all of these things intrude upon, and threaten to destroy, something ancient and hard to define, which is also the source of much of our creativity and the essence of our humanity. “Solitude,” Harris writes, “is a resource.” He likens it to an ecological niche, within which grow new ideas, an understanding of the self and therefore an understanding of others.

The book is full of examples of the genius that springs from silent and solitary moments. Beethoven, Dostoevsky, Kafka, Einstein, Newton – all developed their ideas and approach by withdrawing from the crowd. Peter Higgs, the Nobel ­Prizewinner who discovered the Higgs boson particle, did his best work in peace and solitude in the 1960s. He suggests that what he did then would be impossible today, because it is now virtually impossible to find such solitude in the field of science.

Collaboration, not individuality, is fetishised today, in business as in science and the arts, but Harris warns that collaboration often results in conformism. In the company of others, most of us succumb to pressure to go with the crowd. Alone, we have more chance to be thoughtful, to see differently, to enter a place where we feel free from the mob to moderate our unique experience of the world. Without solitude, he writes, genius – which ultimately springs from different ways of thinking and seeing – becomes impossible. If Thoreau’s cabin in the woods had had wifi, we would never have got Walden.

Yet it is not only geniuses who have a problem: ordinary minds like yours and mine are threatened by the hypersocial nature of always-on urbanity. A ­civilisation can be judged by the quality of its daydreams, Harris suggests. Who daydreams now? Instead of staring out of the window on a train, heads are buried in smartphones, or wired to the audio of a streaming film. Instead of idling at the bus stop, people are loading up entertainment: mobile games from King, the maker of Candy Crush, were played by 1.6 billion times every day in the first quarter of 2015 alone.

If you’ve ever wondered at the behaviour of those lines of people at the train station or in the street or in the café, heads buried in their phones like zombies, unable or unwilling to look up, Harris confirms your worst fears. The developers of apps and games and social media sites are dedicated to trapping us in what are called ludic loops. These are short cycles of repeated actions which feed our brain’s desire for reward. Every point you score, every candy you crush, every retweet you get gives your brain a dopamine hit that keeps you coming back for more. You’re not having a bit of harmless fun: you are an addict. A tech corporation has taken your solitude and monetised it. It’s not the game that is being played – it’s you.

So, what is to be done about all this? That’s the multibillion-dollar question, but it is one the book cannot answer. Harris spends many pages putting together a case for the importance of solitude and examining the forces that splinter it today. Yet he also seems torn in determining how much of it he wants and can cope with. He can see the damage being done by the always-on world but he lives in the heart of it, all his friends are part of it, and he doesn’t want to stray too far away. He understands the value of being alone but doesn’t like it much, or want to experience it too often. He’ll stop checking his Twitter analytics but he won’t close down his account.

At the end of the book, Harris retreats, Thoreau-like, to a cabin in the woods for a week. As I read this brief last chapter, I found myself wishing it was the first, that he had spent more time in the cabin, that he had been starker and more exploratory, that he had gone further. Who will write a Walden for the Internet Age? This book is thick with fact and argument and some fine writing, but there is a depth that the author seems afraid to plumb. Perhaps he is afraid of what he might find down there.

In the end, Solitude feels a bit like an amiable cop-out. After 200 pages of increasingly disturbing facts about the impact of technology and crowded city living on everything from our reading habits to our ability to form friendships, and after warning us on the very last page that we risk making “an Easter Island of the mind”, the author goes back home to Vancouver, tells his boyfriend that he missed him, and then . . . well, then what? We don’t know. The book just ends. We are left with the impression that the pile-up of evidence leads to a conclusion too vast for the author, and perhaps his readers, to take in, because to do that would be to challenge everything.

In this, Solitude mirrors the structure of many other books of its type: the Non-Fiction Warning Book (NFWB), we might call it. It takes a subject – disappearing childhood; disappearing solitude; disappearing wilderness; disappearing anything, there’s so much to choose from – trots us through several hundred pages of anecdotes, science,
interviews and stories, all of which build up to the inescapable conclusion that everything is screwed . . . and then pulls back. It’s like being teased by an expert hustler. Yes, technology is undermining our sense of self and creating havoc for our relationships with others, but the solution is not to stop using it, just to moderate it. Yes, overcrowded cities are destroying our minds and Planet Earth, but the solution is not to get out of the cities: it’s to moderate them in some way, somehow.

Moderation is always the demand of the NFWB, aimed as it is at mainstream readers who would like things to get better but who don’t really want to change much – or don’t know how to. This is not to condemn Harris, or his argument: most of us don’t want to change much or know how to. What books of this kind are dealing with is the problem of modernity, which is intractable and not open to moderation. Have a week away from your screen if you like, but the theft of human freedom by the machine will continue without you. The poet Robinson Jeffers once wrote about sitting on a mountain and looking down on the lights of a city, and being put in mind of a purse seine net, in which sardines swim unwittingly into a giant bag, which is then drawn tightly around them. “I thought, We have geared the machines and locked all together into interdependence; we have built the great cities; now/There is no escape,” he wrote. “The circle is closed, and the net/Is being hauled in.”

Under the circumstances – and these are our circumstances – the only honest conclusion to draw is that the problem, which is caused primarily by the technological direction of our society, is going to get worse. There is no credible scenario in which we can continue in the same direction and not see the problem of solitude, or lack of it, continue to deepen.

Knowing this, how can Harris just go home after a week away, drop off his bag and settle back into his hyperconnected city life? Does he not have a duty to rebel, and to tell us to rebel? Perhaps. The problem for this author is our shared problem, however, at a time in history when the dystopian predictions of Brave New World are already looking antiquated. Even if Harris wanted to rebel, he wouldn’t know how, because none of us would. Short of a collapse so severe that the electricity goes off permanently, there is no escape from what the tech corporations and their tame hive mind have planned for us. The circle is closed, and the net is being hauled in. May as well play another round of Candy Crush while we wait to be dragged up on to the deck. 

Paul Kingsnorth's latest book, “Confessions of a Recovering Environmentalist” (Faber & Faber)

This article first appeared in the 20 April 2017 issue of the New Statesman, May's gamble

0800 7318496