Stripclubs and castrating feminists: Martin Amis and Julian Barnes go undercover

A note from the archive.

When Bruce Page was editor of the New Statesman, in the early 1980s, he received two letters from Marion Lloyd, leader of the “Agnes Varda Women’s Collective”, writing to protest the almost necrophiliac indulgence she’d encountered in a recent London Diary:

David Caute writes of his sexual excitement at witnessing a scene in a film where a man “about my age” rapes “a young and lovely woman who is close to death from an overdose”. Our collective is currently seeking finance for a film in which a literary editor of middle years is stripped naked, covered in warm honey, and suspended by his genitalia from a chandelier; whereupon a swarm of bees flies in through the window. We think many women would find this sexually exciting and would pay good money at the box office to see it. Those interested in supporting such a venture should send cheques c/o the New Statesman.

Marion Lloyd is a character in Julian Barnes’s debut novel Metroland (1979), and thus, in more than one respect, Marion Lloyd is Julian Barnes.

Two weeks later the actor and comedian Peter Cook stepped forward with an offer of support. “I would be interested in financing the film,” he wrote, but not without some reservation. “Before sending a cheque I would like an assurance that this is not to be yet another bee-ist exploitation movie like The Swarm … There must of course be no cruelty to the bees.” Ms Lloyd set his fears to rest:

The bees will be seen as merely going about their normal business when they come across the sweet hanging bait of the literary editor. To further underline the point, the film will begin with a scene in which the same literary editor, in a fit of malicious glee, stamps in succession on a bee, a wasp, a bumblebee and a hornet. The audience will, we believe, be in no doubt as to where their dramatic sympathies should lie.

Barnes later addressed the morally squalid aspects of pseudonymity with Ryan Roberts in Conversations with Julian Barnes (2009). “I quite liked using one,” he reflects. “There was something liberating about it.”

This was my persecution of David Caute. I worked for him as deputy literary editor on the New Statesman, and – how can I put it? – we were never going to be best friends … And he thought it was a completely genuine letter and that a gang of castrating feminists were out to get him. Did I tell you the sequel? Francis Wheen, who was then working on the Statesman, told me that Caute was so alarmed that he changed his way of going home from the office. He’d come out, look around furtively, then sort of bolt down the side alley, turn left and right, and take a different way. I thought that was a great success. I’m very proud of that. Who says that writing doesn’t have an effect?

Lloyd was not the only anguished spectre writing for the NS in the 70s and 80s. Edward Pygge, a creation by the critic and biographer Ian Hamilton, edited and wrote a number of poems for the Review, New Review and New Statesman. Hamilton used his projection to send up passing trends in his own magazine (“The New Emeticism”). The persona endured for over a decade and was employed by Clive James, John Fuller, Russell Davies and finally Barnes. At the NS, Pygge wrote the weekly quiz, a football-themed one-act set in the Middle East (“Dhabi County”) and put together a double-page Christmas poetry spread, which included the ballad “Assailed by Doubt outside a Public Convenience in North London” by John Youbetchaman, and T S Tambiguiti’s morose “The Wasted Land”. In 1977 he was granted a knighthood, without royal approval.

The habit of literary procurement – Basil Seal, a character from Evelyn Waugh, wrote restaurant reviews on Barnes’s behalf, after Barnes mistook him for “the man [in Waugh’s novels] who was always available for dinner” – coincided with a period of nominal anxiety, when both Barnes and Amis were publishing their first novels. In 1973, following the publication of The Rachel Papers, Martin Amis wrote two columns for the New Statesman as the lusty “Bruno Holbrook”. The first, “Fleshspots” was a tour of Soho stripclubs of varying distinction: “When one joins a group of hot, aromatic men who have come to see women take their clothes off for money one is prepared to feel any number of things: craven, indignant, ridiculous, feebly perverted, even (who knows?) quite sexy.” The second, “Coming in Handy”, was a report on the erotic bankruptcy of soft-core pornography, in which the reporter, “meat-replete, gonad-glutted”, fails to find satisfactory élan vital:

For the most part the lower-order mags are grey, dispiriting bestiaries, in which haggard and portly persons display their charms with a combination of listlessness and unalluring candour. Legs are parted, breasts cupped, derrières hoisted towards camera, while the face – in life, the sexiest part of the naked female – remains dourly stupefied or else contorted in cynical ecstasy. Now these girls (in contrast to, say, the Playboy gatefold) are probably much on a par with some of our own imperfect consorts, and they might even prove endearing if more modestly presented. Perhaps it’s with this in mind that the pimp-like copywriters encourage you to make, as it were, the girls’ acquaintance. On the one hand, the nudes; on the other, the husky, nudging captions: caught in that sensual music, presumably, the subscriber grinds himself empty.

Perhaps it was Bruno’s honesty that made him irrisistable. Perhaps it was his style. In 2011 Tina Brown recalled meeting Amis early the following year. They were at a party thrown by the literary agent, Pat Kavanagh, who later became Julian Barnes’s wife: “Martin’s there, of course being absolutely divine. We were talking about writers we admired, and I said my favourite writer of all is this guy who writes for the New Statesman, Bruno Holbrook. And there was this sort of pause, and then Martin, with his long eyelashes, you know, said, ‘I am Bruno Holbrook.’ It was like Cupid’s dart. Whereupon we went off for a great meal, and then, you know, two days later…”

Martin Amis in 1977. Photo: Hulton Archive via Getty Images.

Philip Maughan is Assistant Editor at the New Statesman.

ROBERTO SCHMIDT/AFP/Getty Images
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Unlikely sisters in the Gaza Strip

A former Jewish settler in Gaza recalls her childhood friendship with a young Palestinian.

It was well after midnight, one summer night in 1995, when Inbar Rozy, a 13-year-old living in the former Israeli settlement of Alei Sinai in the northern Gaza Strip, heard her parents answer the phone. Sitting up in bed, surrounded by potted plants, candles and fairy dolls lit by shafts of light from a nearby security outpost, Inbar listened closely.

“I could hear everyone talking around me, making calls,” Inbar said when we met recently in Nitzan, southern Israel. When she got up to find out what was happening, her parents told her to make up a second mattress. As dawn broke, they led into the room a young woman carrying a small bag and wearing a black shirt and jeans. “She had shoulder-length dark hair dyed with red henna and beautiful eyes – big, black with thick eyelashes,” Inbar told me, smiling. “[She was] quiet. She looked scared.”

The woman was Rina (her surname cannot be given for security reasons), a talented artist in her early twenties studying at a local art college, where she had fallen in love with a Christian boy. For Rina, coming from a traditional family, marrying a non-Muslim would be strictly forbidden.

When her parents found out, they were furious and forbade her from seeing her boyfriend. But her male cousins felt this wasn’t enough. Earlier on the day the girls first met, Rina’s cousins had attempted to kill her in retribution for her perceived “honour crime”. Seeing that another attempt on her life was likely, Rina’s father called a relative, who in turn called Inbar’s father, Yossef, a friend of many years. There was no doubt she had to leave. Ironically, a Jewish settlement protected by the Israel Defence Forces was the safest place in Gaza for her to be.

In 1967, Israel seized the Gaza Strip from Egypt during the Six Day War. In time, it settled 21 communities on a third of the land, with a population of 8,000 by 2005. Soldiers guarded the settlements from 1.5 million displaced Palestinians, tens of thousands of whom were displaced in 1967 and moved to live in nearby refugee camps. In Gaza, before Israel’s ultimate withdrawal from the Strip in 2005, relationships between Israeli settlers and Palestinians were fraught. True, many Palestinians worked in Israeli settlements, earning wages higher than elsewhere in the Strip, but the two communities lived largely separate lives.

In the mid-1990s, even after the Oslo Accords, violence was simmering. Israeli military incursions increased with the outbreak of the Second Intifada in 2000. Thousands of home-made Qassam rockets were launched by Palestinian militants at settlers and those living in southern Israel. Security measures hardened. The veteran Israeli journalist Amira Hass, who spent several years living in Gaza, describes neighbourhoods that were “turned into jails behind barbed-wire fences, closed gates, IDF surveillance, tanks and entry-permit red tape”.

And yet, in spite of the forced segregation, Inbar’s family enjoyed close links with their Palestinian neighbours. Inbar’s father worked as an ambulance driver, and on several occasions he helped transport those who lived nearby for emergency medical treatment in Israel. “Every Tuesday, my father’s Jewish and Arab friends would come to our house and we’d eat lunch together,” Inbar remembered.

Given the gravity of Rina’s situation, she couldn’t leave the house. Secrecy was paramount. The girls spent weeks together indoors, Inbar said, chatting, watching TV and drawing. “I’m not sure that as a child I actually understood it for real,” she said. “She taught me how to paint and sketch a face from sight.”

Almost as soon as Rina arrived, Inbar’s family began receiving anonymous phone calls asking about her. “My dad told me, ‘Don’t mention anything about Rina. Say you don’t know what they’re talking about – because otherwise they’ll come and kill us,’” Inbar said.

While the girls got to know each other, Inbar’s mother, Brigitte, found a women’s shelter in East Jerusalem for Rina. Whereas today Gaza is closed off by a military border under heavy surveillance, at that time it was porous. Brigitte drove Rina in to the capital, where she was given a new name and identity that would enable her to begin a new life, on condition that she contact no one in Gaza.

Today Inbar, who is 33, works at the Gush Katif centre in Nitzan – a museum dedicated to the memory of the Israeli settlements in Gaza. Despite her parents’ objections, the family was evacuated in 2005. Unlike most settlers in Gaza, some residents of Alei Sinai were determined to stay on, even if that meant forfeiting their Israeli citizenship. “I have no problem with living as a minority in a Palestinian state,” one of Alei Sinai’s inhabitants, Avi Farhan, told the Israeli daily Haaretz at the time.

Inbar now lives in Ashkelon, a city of 140,000 in southern Israel, and finds the big city alienating, especially when she recalls the warm relationships that once existed in Gaza. “I’ve never felt less secure,” she told me.

Years later, she learned that Rina had developed cancer and died. “The day before Rina left . . . she drew a portrait of me,” she said, describing how her friend had outlined, in charcoal strokes, the features of the teenager. Her parents packed the portrait with all their belongings in a shipping container the day they left Gaza. Soon after, the container was destroyed in a fire.

“I think if people had given it a chance . . . they would have had these kinds of friendships,” Inbar said, looking back. “We’d get along fairly well if we didn’t look at others as the monsters over the wall.” 

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism