Reviews Round-up

The critics's verdicts on William Dalrymple, Sheila Heti and Lucy Hughes-Hallett.

Return of a King: The Battle for Afghanistan by William Dalrymple

Barnaby Rogerson of the Independent praises the vivid writing of Darlymple’s account of the first Anglo-Afghan war. The historical characters are full of “passion, vivacity and animation ... you feel you have marched, fought, dined and plotted with them all”. However, Rogerson finds that “the parallels between the disastrous British occupation of Afghanistan in 1839, and the post 9/11 occupation of Afghanistan by the US and some of its NATO allies, are so insistent that they begin to sound like the chorus of a Greek tragedy.” Rogerson deems this a book rich with insights into how this war shaped modern Afghanistan. “The destruction of a British Army of the Indus ... gave Afghanistan its national identity and self-esteem,” he writes. The war also “forged the very concept of Afghanistan as a separate, Islamic nation dominated by an alliance of Pathan tribes ruling from Kabul”. In addition, “the bizarre political frontiers of our modern age were directly created in this period.”

Rupert Edis, in the Daily Telegraphpraises Dalrymple’s use of “remarkable new Afghan and Indian sources”. However, he takes issue with the book’s “unwonted contemporary or didactic relevance”. Edis argues the “Britain’s First Afghan War does not have the ‘clear and relevant parallels’ claimed for it ‘with the current deepening crisis’ of the latest invasion of Afghanistan”. He adds: "It is strongly arguable that the situation in Afghanistan is improving, not worsening, and writing that Afghanistan may end up as in 1842 ‘ruled by the same [Taliban] government which the war was originally fought to overthrow’ is plain wrong. The West’s justified war aims in 2001 of toppling the Taliban and destroying al-Qaeda in Afghanistan have been achieved. “ Nevertheless, Edis concedes that, “overwrought comparisons with the present aside, this book is a masterpiece of nuanced writing and research.”

For Anatol Lieven in the Financial Times, there is much to be learned from this book. He praises Dalrymple for his “unflinching look at British imperial atrocities”. For Lieven, “it is to be hoped that any future British leader contemplating intervention in Afghanistan, or any other part of the Muslim world, will read Dalrymple’s book”. It shows us the dangers of “civilisational hubris,” and how “every intervention in Afghanistan has turned out to be far more expensive than was foreseen by its planners". Finally, Dalrymple reminds us of "the need to understand Afghanistan on its own terms, and not fit it into simplistic international frameworks". Lieven concludes: “In view of this past record, it would not surprise me in the slightest if in the years to come the west finds itself relying on the Taliban to create order in large parts of Afghanistan. Certainly, the British survivors of 1842 would have found nothing unexpected in such an outcome. But then, one of the most depressing aspects of Dalrymple’s account is that most British officials only really tried to learn about Afghanistan when they were on the verge of abandoning the place.”

Return of a King will be reviewed by Sherard Cowper-Coles, formerly Britain's special representative in Afghanistan and Pakistan, in the next edition of the New Statesman.


How Should A Person Be? by Sheila Heti

Holly Williams, writing in the Independentgives an indication of her opinion of this book in the opening line of her review: “My, what a beautiful navel I have.” “Is it fiction? Memoir? A half-arsed play?” Williams asks. It is not clear how much of this "supremely self-indulgent" book is taken from real life. The "fragmentary first-person story of recently divorced twenty-something Sheila – trying to write a play; failing" is "written by [that] fateful label 'voice of a generation'". Williams adds:"British readers may find that it speaks to them less." There is "vague philosophical musing about how to live, how to be a beautiful person, and how to create art, but there's little plot." Williams finds "reading How Should a Person Be? [to be] like listening in to someone gossip on public transport. You both groan inwardly and strain to catch the next revelation. It is frequently maddening – I don't often find myself actually rolling my eyes at a book – but also terribly compelling."

For Claudia Yusef in the Daily Telegraph, “Sheila Heti’s semi-autobiographical novel is a humorous, quixotic quest for selfhood in a generation that sometimes seems defined by celebrity, triviality and Paris Hilton’s sex tapes.” “Heti makes great comic mileage of her generation’s narcissistic, prolonged adolescence.”  “[It is]hard to know, she goes on, "when, if ever, Sheila wants us to take her seriously... the jokes about weeding out all the ‘ugly people’ from their lives feel less self-satirising and more a probable statement of affairs. And, suddenly, the whole enterprise feels less self-aware and less insightful than an episode of Sex and the City." Emily Stokes of the FT comments: “Heti’s book has stirred controversy, being called both sloppily written and formally inventive, radically feminist and worryingly self-conscious.” Comparing the book to Girls, the HBO comedy about “smart girls making stupid decisions,” Stokes says this book is a case of “smart girls making no decisions.” Sheila is “a puer aeternus, Peter Pan-like, constantly seeking purpose in new things.”

According to Olivia Laing, writing in the New Statesman, “the novel is constructed from multiple materials, including snippets of emails and long sections of dialogue. In its self-referential intertextuality and its offbeat wit, it recalls Geoff Dyer’s Jeff in Venice, Death in Varanasi, as well as Warhol’s bizarre novel a (1968), in which he taped and had badly transcribed 24 hours of amphetamine-fuelled conver - sation between various logorrheic Factory members.” She finds How Should a Person Be? to be "a profoundly ironic production – or, perhaps more accurately, it is a production profoundly concerned with how to live authentically in a world saturated by irony.”

Sheila Heti was interviewed in the New Statesman here.


The Pike by Lucy Hughes-Hallett

He inspired Mussolini, was once Italy’s most famous poet, and created and led an independent state during the First World War, so how come no one really knows about Gabriele D’Annunzio?  He might have died nearly 80 years ago, but his life, as Lucy Hughes-Hallett proves with this biography, is worth remembering. She recounts the exploits and horror stories of a man who was as much of a genius as he was morally corrupt and repulsive.

In his review for the Telegraph, Jonathan Keates warns his readers that they will probably want to “give up in disgust after a few chapters”, or have a “cold bath or a jog around the park” if they decide to finish it. He is, however, quick in adding that “there is much to be learnt from the rise and fall of […] an  Italian poet, novelist and dramatist who blagged, blustered, fantasised and fornicated his way to international notoriety”.

After all, he was admired by Proust, and seen as one of the most talented writers of the 19th century – along with Tolstoy and Kipling – by James Joyce. He also wrote 48 books and poetry (including three before the age of 18), had several dozen lovers from all around Europe, and presided over the temporarily independent state of Fiume for over a year, before trying – and failing – to start a war with his own country.

As Ian Birrell points out in the Guardian, D'Annuinzio’s greatest work of art was himself: in many ways, he was the ultimate "pioneer of modern celebrity culture"; he "understood the fantastic soft power of fame". When still a teenager, he managed to trigger nationwide publicity for his first published book by writing to newspapers saying that the author of the poems had died before publication.

The trick, then, would seemingly to be that of recounting the life of such a compelling yet morally compromised character without falling into either accidental praise or predictable contempt. And according to both critics, Hughes-Hallet manages to avoid both extremes: as Birrell writes, she “dances her way through this extraordinary life in a style that is playful, punchy and generally pleasing”. By attempting to “separate the man from his myths, […] she allows the poet to hang himself”. After all, this is a man who famously wanted "the world [to] be convinced that [he was] capable of anything”, which, in a dark, twisted way, is precisely what he achieved.

"The Pike" will be reviewed in the next issue of the New Statesman.

Gabriele d'Annunzio and Benito Mussolini in 1935. [Photo: Henry Guttmann/Getyy Images]
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Scream Queens: a melting pot of visual references to teen movies and horror films

The TV show’s parodic tone is mirrored in its knowing references to classics of the genres.

The American series Scream Queens is a strange beast: part college drama, part horror, part black comedy, it follows teenagers at a sorority house as a disguised serial killer begins a murderous rampage on campus, picking off a handful of characters each episode. The result: a parade of mean girls in prom dresses, covered in blood and guts. The makers of the show are keen to pay homage to the classics that have influenced them, and many viewers have pointed out deaths that reference major horror films: whether it’s freezing to death in a maze à la The Shining, getting a Hellraiser-esque makeover, or being hacked to tiny pieces in the style of the Texas Chainsaw Massacre.
But the show takes its teenage dream aesthetic just as seriously, and frequently acknowledges and subverts the tropes and quirks of the high school movie genre, from implicit nods to direct parodies.


Heathers (1988) is an obvious source for Scream Queens: following two outsiders as they systematically murder the most popular kids in school, it’s sardonic, garish and brutally violent. Sorority head Chanel forces her minions to call themselves Chanel #2, Chanel #3, and so on, an overt reference to Heathers's three queen bees (all called Heather). The makers of Scream Queens also repeatedly play with the film’s opening croquet scene in the show’s first episode.

The Craft

Only witches and ritual murderers are that into candles. The teen witch aesthetic of The Craft (1996) continually seeps in to the show, even if it’s at odds with the usual sugary-sweet palette.


It’s hard to think of pretty blonde girls in prom dresses covered in blood without thinking of Carrie (1976). The opening scene of Scream Queens sees a girl in a trance-like state with bloodied hands walking through a pastel party. But in Scream Queens, no one’s that bothered: “I am not missing 'Waterfalls' for this. 'Waterfalls' is my jam.”

Gossip Girl

Gossip Girl (2007-2012) spawned a thousand glossy, bitchy children, and Scream Queens could be its slightly unhinged niece. Chanel #1's silky, preppy wardrobe calls to mind some of Blair's pristine outfits (even if she'd never be seen dead in a pink faux fur jacket), and the sorority house, with its sweeping staircases, soft carpets and luxurious flower arrangements, is strikingly similar to the Waldorf’s apartment. One of the most obvious references to the show is Mrs Bean, Chanel’s maid, who follows in the footsteps of Blair’s maid Dorota, (right down to the old-fashioned uniform). While Blair grows incredibly close with Dorota (she’s maid-of-honour at her wedding), Chanel burns Mrs Bean’s face of in a deep-fat fryer. Lovely.

Mean Girls

Makeovers, hazing, and neck braces: there are several obligatory references to cultural touchstone Mean Girls (2004), including matching pink outfits and vengeful collages

The Powerpuff Girls

What happens when you mix sugar, spice, and all things nice with a mysterious and explosive chemical? Either the Powerpuff Girls, or the Chanels.

Now hear Anna discussing Scream Queens on the New Statesman’s pop culture podcast, SRSLY.

Anna Leszkiewicz is a pop culture writer at the New Statesman.