A novelty too far

An innovative production of "La traviata" rids the opera of its purpose, and heart

La traviata, English National Opera

Eugene Onegin, Royal Opera

Love is in the air in London’s opera houses during this Valentine’s week with two of the repertoire’s greatest romances – Verdi’s La traviata and Tchaikovsky’s Eugene Onegin – appearing in new productions at English National Opera and the Royal Opera House respectively. Both are 19th-century tragedies, but while one captures all the tremulous unspokens and unfulfilled longings of the era at its best, the other smothers its passions under a shroud of misguided Brechtian alienation leaving just a bloodless corpse of a classic behind.

A traviata directed by Peter Konwitschny (a notorious leader among Germany’s regietheater or “director’s theatre” scene) was always going to make a statement, and was always going to involve distancing Verdi’s classic from the flummery of pastel-coloured romance and subjectivity in which it has been swaddled over the years. And why not? London has seen enough soft-focus Violettas and Alfredos on its opera stages to fuel swathes of fantasy escapism. Something a little more bracing was overdue.

But neither shocking, nor truly innovative, Konwitschny’s Weimar-vision of traviata is as tired as it is cold. In stripping out all the context and visual trappings of an era along with all traces of realism or intimacy the director has inadvertently carried the emotion out along with it.

Red, labial curtains part as the overture ends to reveal yet more curtains. We’re back in the meta-theatrical, post-modernist womb, complete with the obligatory cross-dressing waiters in lingerie. Placeless and timeless, dinner-suited chorus members haunt a wigged and white-faced Violetta, while Alfredo unaccountably becomes a geek in cardie and cords. None of this really matters however, because it’s only a foil to the real business of the curtains.

Violetta repeatedly (repeatedly) closes them, walling herself into the illusion of romantic fiction. Alfredo however wants to fling them open, to break  into realism and trade the confines of the stage for roaming about the Stalls. As a premise it’s neat enough, but nowhere near sufficiently substantive to carry a whole show, as it is expected to. The symbolist props of curtains and one lonely chair soon cease to support the drama, and instead obtrude themselves needlessly into it, snagging any feeling from the singers or flow for the orchestra.

All of which is made only more tragic by the excellence of the production musically. Conductor Michael Hofstetter sets things up with a delicate and presciently consumptive opening, which is forgotten once Corinne Winters’ fleshy-toned Violetta (technically impeccable but so unusually warm with it) enters the spotlight. Ben Johnson’s Alfredo is underpowered and not yet ready for a house of this size, but there’s nothing else much wrong with it, and he is anchored by the lived-in gravitas of Anthony Michaels-Moore as Germont. Konwitschny’s one felicity is his neat telescoping of the score into a continuous two hours music-drama. We lose the odd bit of chorus and the occasional verse of aria, but gain some serious pace, and a sense of momentum the opera can lack.

Proving that classic opera doesn’t have to be reactionary, Kasper Holten’s directing debut at his own Royal Opera offers all the psychological sensitivity that Konwitschny lacks. His Eugene Onegin becomes a memory-play, with the older Onegin and Tatyana watching helplessly as their doomed romance plays out in front of them. To reinforce this doubled consciousness Holten also casts his hero and heroine as both dancers and singers, allowing movement to fill the visual gaps where Tchaikovsky’s music speaks so eloquently. The letter scene in particular lives vividly in this treatment, allowing Krassimira Stoyanova to deliver the pure vocal emotion of her aria while drama is carried by the throbbing movements of Vigdis Hantze Olsen.

Mia Stensgaard’s sets are a baroque fantasy of windows and doorways – thresholds for a romance that exists in the liminal spaces between thought and action, emotion and regret, public and private life. They frame Holten’s stylised naturalism with easy elegance and the aid of Leo Warner’s evocative video designs.

While on opening night Robin Ticciati’s conducting was a problem, failing to assert personality on the score or control the power struggles between stage and pit, things will doubtless settle as the run progresses. His cast supplement any orchestral lack, with Elena Maximova’s authentically dark Russian mezzo bringing rare heft to Olga, and Pavol Breslik relishing the passionate purity of Lensky. Simon Keenlyside makes for a persuasive Onegin, stalking the stage with dandified self-consciousness, only to see his control eroded, collapsing with potent release into his final confrontation with Tatyana.

Revisionism and innovation take many forms, and sometimes the more delicate reworkings can yield the greater impact, using convention as a context on which to build and develop. Konwitschny’s traviata strips opera of all that makes it opera in the name of novelty. Since he replaces it with so little he can hardly be surprised when the result feels brittle and spectacularly purposeless. 

A scene from La traviata (Credit: ENO)
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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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