Introducing Tonia Sotiropoulou

An interview with the Greek actress.

What links Skyfall, the highest-grossing film of all time, with Berberian Sound Studio, the winner of the most awards at the 2012 BIFTAs? If you look close enough, you’ll see that it’s the up-and-coming Greek actress Tonia Sotiropoulou.

Four years ago, Sotiropoulou moved from Athens to London to pursue her career. She has just finished playing the part of Gilda in Future Cinema’s The Shawshank Redemption. Here, she talks about living in London, how she landed the role in Skyfall and what she finds appealing about independent film.

What were you doing in Greece before you came to London?

I did my first movie while I was in drama school with a director called Nikos Perakis who is very well known in Greece. After studying, I started working and doing TV. I’ve always wanted to do cinema and I’ve always wanted to move from Greece and go either to America or to England. At some point I realised it was time for me to go and accomplish what I thought I could accomplish. I decided to move to London because I love the way the industry works here. You have the chance to do American films, European film and English ones as well. So I moved to London. I started having acting coaching classes for two years because English is not my mother language so I had to work on it. I did accent softening and all the boring things actors have to do – well, it’s not boring for us but for other people who are not in the profession it might seem a bit weird.

What was the first role you landed after moving to London?

I did seven short films and some web series but the first part I got in a feature film was in Berberian Sound Studio. Statistics say that for a good actor you get one out of thirteen auditions. Berberian Sound Studio happened a year-and-a-half after I moved here.

How did your involvement in Skyfall come about?

I was originally auditioning for another role, one of the main parts. I didn’t get that but the casting director told me that there was another part that I would be suitable for. Eight months of my life passed, I did some other projects and then I got invited to audition for the small part I did in Skyfall and I was lucky enough to get it.

What do you like about living in London?

Everything is anarchy in Greece, not only now with the crisis, but it’s always been this way. It’s a different kind of mentality, maybe because we have sun. But it’s relatively an easy life to live. In London you really have to work hard because it doesn’t matter how much networking you do or how many people you know, you have to be disciplined. You actually have to go through auditions and you have to work on yourself and your craft a lot more than you do in Greece. I really like it because it has changed me completely. I have become a lot more disciplined and I’ve found a peace within myself and in my life. I’ve found my base and I feel more at home when I’m in London. When I return here, I’m coming back home. And when I go to Greece, I feel that this is the place where I grew up, but I don’t feel like I belong there. I feel like I belong here a lot more.

Berberian Sound Studio was a low-budget, independent film, while Skyfall was a massive blockbuster. Which of the two – independent film or blockbusters – interests you more?  

Of course I feel enormously proud that I’m a part of Bond. Even though mine was a small part, just working with the people involved, just breathing next to a huge director like Sam Mendes, is a huge lesson for an actor. But somehow I feel we have accomplished a lot more with Berberian Sound Studio. You make a film like that with a low budget and you put so much love into it, you believe in it, and then it works out and you see that people actually accept it, love it and you win awards. I love independent films because they don’t point at themselves for the whole world to see – like a Bond film does, for example. It’s something more personal. And when an independent film is accepted and appreciated, it’s a huge satisfaction. I think through independent films you have the chance to make more personal projects that mean a lot more to you than a blockbuster can. With big budget movies, people are betting a lot of money on you and you have to deliver, and so you have this anxiety. With independent projects you know you’ll have your crowd but you know it’s a loyal crowd. You know that they came to see the movie because someone told them that it’s interesting. It’s not because you have to see it in the way that you have to see Lord of the Rings just because it’s Lord of the Rings. You conquer people and that’s a wonderful thing to do as a director, as an actor, and as a production company.

In Skyfall and Berberian Sound Studio, you’ve been involved in two hugely successful films. What is it about a relatively small project like Future Cinema that appeals to you?

Acting is my job. It’s what I love to do. Especially with Future Cinema – when will I ever get to play Gilda again in my life? Also, it’s the interaction you have with the audience. I really love what I do. I want to see myself developing as an actress. I don’t believe that I’m an artist just yet because I don’t believe I’ve accomplished something that is miraculous. I believe that everything I’ve had to do had a certain amount of difficulty to it but it’s something that is manageable. I really love acting. All the rest – how people perceive one, or being a celebrity – it’s a part of this industry and people identify it with success. But for me, my job finishes when I hear the director say "It’s a wrap". I know that my job ends there.

Editor's note: This article's photograph was originally incorrect - depicting Berenice Marlohe rather than Tonia Sotiropoulou - and has now been corrected.

Tonia Sotiropoulou as Gilda in Future Cinema's The Shawshank Redemption. Photograph: Laura Little
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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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