Putin welcomes tax exile Depardieu with open arms

Putin has offered Gérard Depardieu an escape route from Hollande's 75 per cent tax by granting him Russian nationality.

Vladimir Putin  has today signed a decree that grants Russian citizenship to French film veteran Gérard Depardieu. 

This is the latest development in the brouhaha surrounding the actor's very public opposition to François Hollande's proposed 75 per cent tax on those earning over 1m euros. The proposal was rejected by the French Constitutional Court on Sunday on the grounds it is unfair as it will be applied only to individuals. The President insists that he will push through a revised version of the measure. 

Depardieu expressed his intention to give up his French nationality in an open letter to to French PM Jean-Marc Ayrault, who had previously described the actor as "pathetic" and "unpatriotic".

According to France's civil code, which rules that a person cannot be stateless, Putin's offer of a passport will allow Depardieu to give up his French nationality. His earnings will now be subject to Russian tax, which is fixed at 13 per cent. 

The actor has a warm relationship with the Russian leader, who had  already declared two weeks ago that “If Gérard wants a Russian passport, it is a done deal”. Meanwhile, last week Depardieu was heard in his Parisian restaurant boasting, “Putin has already sent me a passport.”

Depardieu also has close ties with Chechnya's  controversial President Ramzan Kadyrof, who has been accused by human rights groups of persecuting his critics, among other offences. The actor was filmed at Kadyrif's birthday party in October 2012 making a rousing speech in which he cried “Glory to Ramzan Kadryof”. He is well-known in Russia, appearing in television campaigns for a grocery chain, Sovietski bank and a brand of ketchup.

He has recently purchased a home in the Belgian border town of Néchin, where he now officially resides. Almost a third of the town's inhabitants are French, and it is well-known as a tax avoidancpied à terre for France's high-earners. Depardieu reportedly still spends much of his time in Paris.

Vladimir Putin has offered Gérard Depardieu an escape route from higher taxes (Getty Images)
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Conjuring the ghost: the "shape-shifting, queer, violent, hippie genuis" of David Litvinoff

A new biography tracks down the elusive Kray confidant who became a friend of Mick Jagger and Keith Richards.

David Litvinoff is a mythic character to anyone with an interest in London during the Sixties. An intimate of the Krays, he was a tough and violent Jew from the East End. He was also a musical genius with an unrivalled knowledge of jazz, the blues and rock that made him a valued friend of Mick Jagger and Keith Richards. It was his ability to move from the East End to Chelsea, from the dives of Soho to Notting Hill, that was the critical factor in the extraordinary vision of London that Donald Cammell and Nicolas Roeg conjured into the film Performance, for which Litvinoff is credited as dialogue coach. And yet, even though all this is known and recorded, he remains a ghost, a figure who wrote nothing and who systematically destroyed all the records of his life he could lay his hands on. Even his exact role in Performance is shrouded in mystery. He is said to have dictated much of the script to Cammell. This biography claims that Jagger’s mesmerising song on the soundtrack, “Memo from Turner”, was in fact a memo from Litvinoff.

Multiple reports describe him as the most brilliant talker London had known since Coleridge, but although there are rumours of tapes they have always been just rumours. I’d have thought he was a figure who would defeat any biographer – a shape-shifting, queer, violent, hippie genius lost in a mist of hallucinogens – but Keiron Pim’s account of this extraordinary character is a magisterial work of scholarship. He tracks down all the living witnesses; he has also unearthed letters, and even some of those long-lost tapes.

The story that emerges is even harder to believe than the legend. Litvinoff came out of the Jewish East End but he was from one of its most talented families. His name was not even Litvinoff: his mother’s first husband went by that name but David was the son of her second, Solomon Levy. Long before he met the Krays or the Stones, he was a gossip columnist on the Daily Express, practically inventing the Chelsea set that shocked the prim Fifties. By that time he had met Lucian Freud, who painted him in an astonishing study, the working title of which was Portrait of a Jew. Litvinoff was furious when Freud exhibited it with the new description of The Procurer, and the bad blood between these two men, both of whom inhabited the drinking clubs of Soho and the Krays’ gambling joints, remained for the rest of their lives. In fact, it is Freud who comes over as the villain of the book, fingered by Pim as the man behind the most violent assault on Litvinoff: he was knocked unconscious at the door to his own flat, on the top floor, and awoke to find himself naked and tied to a chair suspended from the balcony, nose broken and head shaved bald.

I learned much from this book: a period working for Peter Rachman before he became involved with the Krays; sojourns in Wales and Australia when he was fleeing threats of violence. The big discovery for me, however, was Litvinoff’s encyclopaedic knowledge of the jazz and blues traditions that gave birth to rock’n’roll. He taught the Stones a lot but he taught Eric Clapton even more – they were both living at the Pheasantry building on the King’s Road, and Litvinoff seems to have had unlimited access to the most recherché back catalogues and the most recent unreleased recordings. The book traces, but does not comment on, a transformation from an amphetamine-fuelled hard man in the Fifties and early Sixties to the oddest of hallucinogen hippies by the Summer of Love in 1967.

But, for all Litvinoff’s knowledge, wit and gift for friendship, his tale is a tragedy. A man who could talk but couldn’t write; an out gay man long before it was acceptable, who seems never to have been at ease with his sexuality; a proud Jew without any tradition of Judaism to which he could affiliate. Above all, this was a man who lived to the full the extraordinary moment when London dreamed, in Harold Wilson’s Sixties, that class was a thing of the past. Back from Australia in the early Seventies, Litvinoff awoke again to find that it had indeed been a dream. His suicide in 1975 was cold and deliberate. He had outlived his time. 

Colin MacCabe edits Critical Quarterly

Jumpin’ Jack Flash: David Litvinoff and the Rock’n’Roll Underworld by Keiron Pim is publisyhed by Jonathan Cape (416pp, £16.99)

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser