In the Critics this week

Craig Raine on Manet, Alexandra Harris on Britten, Toby Litt on Tracey Thorn, Cheryl Strayed interviewed and much more.

In the Critics section of this week’s New Statesman, poet, novelist and critic Craig Raine visits “Manet: Portraying Life” at the Royal Academy in London. Raine declares the exhibition “absorbing”. And comparing Manet with Rembrandt, Raine concludes that “Manet’s best portraits are conspicuous refinements, subtly understated, less dramatic, more realistic [than Rembrandt’s]”.

Our lead book reviewer this week is the writer and critic Alexandra Harris, who reviews Paul Kildea’s major new biography of Benjamin Britten, whose centenary is being celebrated this year. “Britten’s journey to the centre of British public life was amazingly rapid,” Harris notes, “and does not seem to have been much hampered by the chattering prejudice that followed wherever he went.” As befits a practising conductor, Kildea is particularly good on Britten’s music itself. “[His] verbal explorations of the music are done with level-headed sensitivity leavened by a quirky lightness of touch …”

Also in Books: Tim Bale, one of our leading historians of the Conservative Party, reviews Tory Modernisation 2.0, edited by Ryan Shorthouse and Guy Stagg (“The Tories are in far more trouble than they – particularly those on the Thatcherite and populist right – realise”); Jonathan Derbyshire reviews The Scientists: a Family Romance by Marco Roth (“The Scientists is not just an intellectual memoir, a memoir of reading … it is also a memoir of Roth’s father”); novelist Toby Litt reviews Tracey Thorn’s memoir Bedsit Disco Queen (“It’s no surprise that Bedsit Disco Queen is an immensely likeable book. Everything But the Girl are (were?) an immensely likeable band”; Nina Caplan reviews Lawrence Osborne’s alcoholic travelogue The Wet and the Dry: a Drinker’s Journey (“[Osborne] is not interested in cultures that exist without alcohol but in people who drink where drinking is forbidden”); and Kate Mossman reviews A Prince Among the Stones: That Business with the Rolling Stones and Other Adventures by Prince Rupert Loewenstein (“This is one of the funniest rock books I’ve read …”).

In his “Notes in the margin” column, Jonathan Derbyshire celebrates the New Statesman’s association with the Goldsmiths Prize, a new prize that will reward fiction that is “genuinely novel and which embodies the spirit of invention”. And in the Books interview, Derbyshire talks to American author Cheryl Strayed about her memoir, Wild. “I couldn’t have written this book at 26,” Strayed, who is now in her early forties, tells him. “I wasn’t yet the writer who wrote Wild. It takes years to become a writer.”

Elsewhere in the Critics: our classical music critic Alexandra Coghlan enjoys the opening week of the Rest is Noise festival at the Southbank Centre; Ryan Gilbey is not wholly convinced by Robert Zemeckis’s new film, Flight; Rachel Cooke sings the praises of Jonathan Meades’s BBC4 documentary The Joy of Essex; Andrew Billen reviews Polly Stenham’s No Quarter at the Royal Court and the Almeida’s stage adaptation of Henry James’s “The Turn of the Screw”; Antonia Quirke enjoys a BBC World Service documentary about chickens.

PLUS: Will Self’s Real Meals.

A visitor at the Royal Academy's Manet exhibition (Photograph: Getty Images)
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Social media tome #Republic questions the wisdom of crowds

Cass R Sunstein explores how insulation pushes groups towards more extreme opinions.

Cass Sunstein, one of the leading public intellectuals in the United States and a former Obama administration official, has worried and written for more than 15 years about the effects of the internet and digital communications on democracy. This book, his third on the subject, tackles social media.

The heart of his argument lies in the cumulative, collective effect of what individuals do online. Networking, shopping, dating and activism are all transformed by the engine of opportunity that is the internet. But those new links and choices produce a malign side effect: “filter bubbles”, inside which like-minded people shut themselves off from opinions that might challenge their assumptions. Insulation pushes groups towards more extreme opinions.

Sunstein’s organising principle is the ­difference between consumer and political sovereignty. The former promotes individual choice despite its possible consequences; the latter takes into account the needs of society as a whole. His inspiration is Jane Jacobs, the historian of US cities who celebrated, in poetic language, the benign and enriching effect on democracy of random encounters between citizens on pavements and in parks. How do we now reverse or dilute the polarisation driven by Facebook and Twitter?

The solutions Sunstein proposes for this very difficult problem are oddly tentative: websites stocked with challenging ideas and deliberative debates, voluntary self-regulation and “serendipity buttons”. He rightly stresses transparency: we know far too little about the algorithms that sift news for our attention on the networks. Facebook has talked about trying to show news that is “engaging” and “interesting”, without ever engaging in detailed public discussion of what these words mean. The disclosure requirements for social networks “require consideration”, Sunstein writes, without saying whether Facebook might have to be required legally to explain precisely how it routes news to almost two billion users.

Sunstein’s most interesting arguments are myth-busters. He questions the “wisdom of crowds”, while refraining from pointing out directly that the single strongest argument against this idea is the inequality of opinions. Not all opinions are equally valuable. He warily suggests what only a very few American voices have so far dared to say: that the First Amendment to the constitution, which guarantees a free press, should not be treated – as the courts have recently tended to do – as an equally strong protection for the freedom of all speech.

Sunstein is nostalgic for the media system and regulation of the past. I spent years working for a daily “general-interest” newspaper (the Times) and regret the decline of those outlets as much as he does, yet there is no reversing the technological and economic changes that have undermined them. It might have been a mistake to deregulate television in the United States, and killing the “fairness doctrine” might have had unforeseen effects, but that does not deal with the dilemmas thrown up by WhatsApp or Weibo, the Chinese version of Twitter.

Users of these platforms face the problem of managing abundance. Writers such as Sunstein imply that people who lock themselves in filter bubbles are deplorably unable to break out of their informational isolation. But we all now live in bubbles that we design to make sense of the torrent of information flowing through our phones. Better-designed, heterogeneous bubbles include the unexpected and the challenging.

Yet the problem lies deeper than the quality of your bubble. Polarised societies can no longer agree on how to recognise the truth. Filter bubbles play a part, but so do a preference for emotion over reason, attacks on scientific fact from religion, decades of public emphasis on self-fulfilment, and a belief that political elites are stagnant and corrupt. Like many journalists, Sunstein treats the problem of a malfunctioning communications system as a supply-side matter: the information being generated and distributed ought to be better.

In the case of fake news, that is indisputable. But there is also a demand-side problem, one that hinges on the motives of those consuming information. If, inside their bubbles, people are not curious about alternative opinions, are indifferent to critical thinking and prefer stoking their dislike – of, say, Hillary Clinton – will they have even the slightest interest in venturing outside their comfort zone? Do we have a right to ignore the views of others, or an obligation to square up to them? Millions of Americans believe that one of the most important guarantees in their constitution is the right to be left alone – and that includes being left alone by the New York Times.

Sunstein does not venture far into this territory. He only hints that if we worry about what people know, we must also worry about what kinds of societies we build. Globalisation has reshaped communities, dismantling some and building others online, but the net effect has been to reduce deliberation and increase a tendency to press the “Like” button, or loathe opponents you can’t see or hear. The ability to debate civilly and well may depend on complex social chemistry and many ingredients – elite expertise, education, critical thinking, culture, law – but we need to be thinking about the best recipes. 

George Brock is the author of “Out of Print: Newspapers, Journalism and the Business of News in the Digital Age” (Kogan Page)

#Republic: Divided Democracy in the Age of Social Media
Cass R Sunstein
Princeton University Press, 328pp, £24.95​

George Brock is a former managing editor of The Times who is now head of journalism at City University in London.

This article first appeared in the 22 June 2017 issue of the New Statesman, The zombie PM

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