In the Critics this week

Robert Skidelsky on British industry, Richard J Evans on Norman Stone, Olivia Laing on Sheila Heti, Megan Abbott on Detroit and Ryan Gilbey on Quentin Tarantino.

 

In the Critics section of this week’s New Statesman, the economic historian and biographer of Keynes, Robert Skidelsky, reviews The Slow Death of British Industry by Nicholas Comfort. “In the early 1950s,” Skidelsky writes, “Britain was an industrial giant. Today, it is an industrial pygmy.” The reasons for this sorry decline are various, Skidelsky suggests. But “running through this history is a lack of continuity: government policy towards taxation and incentives continually changed, long-term aims were repeatedly sacrificed to short-term financial exigencies, projects were taken up and abandoned when they became too costly …” But it needn’t have been like that. It was a historic mistake, Skidelsky argues, for Britain to rely so heavily in recent decades on financial services. “Like individuals, governments should hold balanced portfolios … Governments … need to promote a balanced economy.”

Also in Books: historian Richard J Evans reviews World War Two: A Short History by Norman Stone (“Perhaps the most disappointing aspect of this book is its unremitting dullness”); Olivia Laing reviews How Should a Person Be? By Sheila Heti and Wild by Cheryl Strayed (“Though Strayed’s book is both touching and instructive it’s Heti’s …that will stay with me”); Lesley Chamberlain on Roberto Calasso’s La Folie Baudelaire (“a kind of self-parodying continentalism for the coffee table”); Catherine Taylor enjoys Deborah Levy’s short story collection Black Vodka (“There is a sexy hauteur in Deborah Levy’s prose reminiscent of the voice of Marianne Faithfull”); American novelist Megan Abbott reviews Mark Binelli’s The last Days of Detroit (“the metaphorical distance between the city and its hostile suburbs is immense, treacherous”). In the Books Interview, Jonathan Derbyshire talks to Jared Diamond about his new book, The World Until Yesterday: What Can We Learn from Traditional Societies? “Life in Africa,” Diamond tells Derbyshire, “is socially rich but materially poor, whereas life in the west is materially rich but socially poor.”

Elsewhere in the Critics: Ryan Gilbey on Quentin Tarantino’s Django Unchained (“Portraying the perpetrators of slavery as merely monstrous, and their victims as holy, does a disservice to the oppressed …”); Rachel Cooke wishes the BBC hadn’t tried to adapt PG Wodehouse’s Blandings stories (“[Some] funny books … have never and will never work on television”); Antonia Quirke is baffled by Smooth Radio’s Osmonds obsession; and Alexandra Coghlan pays tribute to Polish composer Witold Lutoslawski, whose centenary is celebrated this year. PLUS Will Self's Real Meals.

An abandoned building in Detroit, Michigan (Photograph: Getty Images)
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Eyes on the peaks and a heart in the valley

During the summer months, the Swiss Alps offer one of nature’s most gorgeous spectacles.

Usually, whenever I arrive in Switzerland (where I am currently enjoying a brief summer respite), I cannot wait to ascend to the top of the nearest peak, whether on foot, or by some kind cable car, or a combination of the two. At this time of year, the flora seems more interesting the higher I go and, to my mind, few sights are as beautiful as a high Alpine meadow in full flower.

A possible comparison might be a desert at its most floriferous, but it is hard to predict when that occasional abundance will come. If you get to the mountains between June and late July, one of the most gorgeous spectacles in nature is close to guaranteed. Some years are better than others, but there is something about wandering an Alpine meadow, or crouching at the edge of a mountain chasm to peer down at a clutch of faintly scented mountain flowers, that renews the spirit.

The other great pleasure in being up, as opposed to down, is the view. Everyone appreciates that view, even if it is only from the visitors’ centre or the café terrace: the land laid out all around, its most intimate secrets revealed, sheep and people and houses like tiny specks on the valley slopes. The river is a ribbon of light, making its way through the lower meadows, past the cement works and the little Valais towns, each with its own shop and train station, its people polite and reserved, speaking a variety of German that most German-speakers barely understand. When people here meet, they say not “guten Tag” but “grüezi”. Goodbye is “Widerluege”. If you can remember how to pronounce it, there is a delicious, cheesecake-like dish called Chäschüechli. However, my favourite titbit of Swiss German is that, whereas Hochdeutsch has one term for walking uphill (“aufwärts gehen”), Swiss German has two: “uälaufe”, which means “to walk uphill” and “ufälaufe”, which means “to walk uphill and get to the top”. Or so my Swiss friends tell me – although, in matters of language, they do like to play games.

True or not, this is an important distinction, especially here in Valais. At the top are the Blüemlisalphorn (3,661 metres) and Weisshorn (4,506 metres) peaks, which are out of my range, but even the less demanding ones (the gorgeous Illhorn, for instance, which rises to 2,716 metres) can be a challenge for the occasional hillwalker that age, desk work and appetite have made me. It’s worth it, though, for the views and the flora. Or so I thought – but there are some who would agree to disagree.

Rainer Maria Rilke discovered the Valais region in 1919 and returned there to live a short time later. He was drawn by the beauty of the landscape, the flora, the simplicity of local life and the view of the mountains – but he rarely climbed to the top, preferring the valleys and the slopes to the peaks. A favourite place was the Forêt des Finges, on the floor of the valley. “Outside is a day of inexhaustible splendour,” he wrote to a friend in 1921. “This valley inhabited by hills – it provides ever-new twists and impulses, as if it were still the movement of creation that energised its changing aspects. We have discovered the forests – full of small lakes, blue, green, nearly black. What country delivers such detail, painted on such a large canvas? It is like the final movement of a Beethoven symphony.”

From Finges, one looks up and sees the mountains. It was looking up, rather than looking down, that seemed to give Rilke the power to renew his vision. It was here that he finally completed the Duino Elegies, among other works. His mind reached for the peaks but his home was in the valley. He asked to be buried in the village of Raron, where the church is perched on a rock above the river: a choice spot from which his soul might gaze upwards to the delectable hills.

This article first appeared in the 21 July 2016 issue of the New Statesman, The English Revolt