Ken Loach turns down an award

The director shows solidarity with film festival workers.

Some decisions hit hard, tearing down the wall of polite hypocrisy behind which the film community often hide. Ken Loach’s decision to turn down an award from the Turin Film Festival in solidarity with outsourced festival workers made for encouraging news. It appears that his political convictions are not confined to celluloid; lights can sometimes be lit off the set. When economic recession hits hard, political opportunism becomes a palatable option, but not for Ken Loach it seems. In the press statement issued to the Turin Film Festival, the director of Bread and Roses said that to "accept the Award and make a few critical comments would be weak and hypocritical. We cannot say one thing on screen and betray that in our actions”.

The dispute, which had been brewing for a while, came to public attention on the eve of the festival when representatives of a grassroots union started picketing the main festival venue. Slogans such as “shame on you!” and “these are the people who make culture”, sarcastically referring to the festival organisers, "welcomed" Turin's centre-left mayor, Piero Fassino. The leaflets union organisers and activists handed out read, “I love you Ken”, and explained the dispute that brought them on the streets and led Loach to decline his award. According to the union, workers’ rights have been progressively eroded by outsourcing and temporary contracts that prevent the amelioration of working conditions. The Museum of Cinema in Turin, which is in charge of the film festival, has outsourced cleaning and security services for the past 12 years to a company called Coop Rear. “A wage cut was followed by allegations of intimidation and harassment. A number of people have been dismissed, Loach’s statement read. “The fact that it is happening throughout Europe does not make it acceptable." The director had been contacted directly by union representatives prior to his arrival in Turin for the 30th edition of the festival. Romolo Marcella, regional secretary of the USB (Confederation of Grassroots Unions), said that they got in touch with Loach back in August with documents detailing their claims. Without being urged to do so by the union, Loach made his decision not to pick up the award official early last week.

The festival organisers claimed that Loach was ill-informed and that they cannot be held responsible, neither directly nor indirectly, for the behaviour and employment practices of a third party (in this case, Coop Rear). Alberto Barbera, the president of the Museum of Cinema as well as the Venice Film Festival's new artistic director, added that the festival is renowned for its commitment to the fair and just treatment of workers. According to Italian press reports, Coop Rear, whose president is also a local town councillor, has decided to take legal action against the Loach. The festival organisers have retaliated by withdrawing Loach’s latest film, The Angels Share, which was due to be screened at the festival later this week. That the whole affaire took place in Turin is significant since the northern industrial city has witnessed in the past massive industrial action and widespread militancy. The festival itself, widely regarded as a left-wing event, has in the past had sections of its programme dedicated to labour-related issues. One of its prizes, the Cipputi award, which Loach was given in 1998, takes its name from a blue-collar character created by the celebrated Italian cartoonist, Altan.

Turin has invested heavily in culture as its industrial infrastructure withered. Home to the main FIAT car manufacturing plant and formerly home to a large working-class population, Turin is also Italy’s main literary centre. TFF artistic director, the filmmaker Gianni Amelio, after having put Loach's decision to renounce the award down to his temperament, stated his respect for the director's choice while at the same time deeming it inappropriate. As the Italian cultural establishment walks the tightrope of diplomacy, Loach has decided to stand shoulder to shoulder with those who can barely afford to buy a festival ticket.

Director Ken Loach (Photograph: Getty Images)
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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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