Disaster art

The emergence of a trend.

“How do you turn catastrophe into art?” asks Julian Barnes in A History of the World in 10½ Chapters. “Nowadays the process is automatic. A nuclear plant explodes? We'll have a play on the London stage within a year ... War? Send in the novelists ... We have to understand it, of course, this catastrophe; to understand it, we have to imagine it, so we need the imaginative arts.”

Acknowledging this need, the Tisch School of Arts runs a course entitled Art and Catastrophe. “The aim of this course is to examine the demands placed on the practices of art – writing and image-making – by catastrophe,” says the blurb. “Art after catastrophe has therefore variously played the role of testimony, memorial, mourning, indictment, advocate and healing; it has been considered both essential and a luxury.”

In a report I wrote last year (for a subscriber design site), I identified a trend in disaster-inspired design and architecture, examples being the hurricane-proof Dalí Museum and the EDV-1 Robotic Emergency Shelter, deployable in disaster zones. This phenomenon coincided with a report by the Centre for Research on the Epidemiology of Disasters (CRED) stating that 2010 had been “the deadliest year for natural disasters in more than a generation”. Given the urgency of catastrophe, the utility of design precedes the functionlessness of art. But now a trend is emerging in disaster art. And as we’ll see, occasionally, in times of disaster, art can adapt and encroach upon utility.

A monochromatic map is alive with delicate white traces, inscribing themselves teemingly, with intricate hidden order, upon the black, borderless background of the United States. These white traces designate the movement of the wind and they appear sinuous, or like active wood patterns, or fluttering fur, depending on the weather conditions. The Wind Map, an animated chart of wind flow created by Fernanda Viégas and Martin Wattenberg, uses data from the National Digital Forecast Database. This is not science, however, but, as the creators say, “artistic impression”. And while the Wind Map is not specifically disaster art, its subject is full of catastrophic potential, as is intimated by the project page on the creators' website which solely displays stills of Hurricane Isaac – testament, perhaps, to the higher aesthetic potential of intense natural conditions.

Massive Tsunami Crashing; Collisions | Bus vs Car; Break | Wall: these are some of the abrasive, jarring titles of Israeli artist Eyal Gever’s ongoing series of works which capture frozen moments of disaster. Gever was trained by the Israeli military to calculate the effects of explosions using computer simulations. Using this training, a 3D printer and computer software he developed himself, Gever creates resin models of computer-generated, virtual disasters. “My art addresses these notions of destruction and beauty, the collisions of opposites, fear and attraction, seduction and betrayal, from the most tender brutalities to the most devastating sensitivities,” says Gever. “I oscillate between these opposites.”

2011’s Great East Japanese Earthquake and the ensuing humanitarian catastrophe prompted – and continue to prompt – responses from the country’s artists. Artists and the Disaster: Documentation in Progress, an exhibition at the Art Tower Mito gallery, is displaying work created in the wake of the disaster by twenty-three artists. The exhibition’s definition of art is wide and encompasses an innovative method, designed by an artist-volunteer, to remove sludge. In fact, as the exhibition’s website says, it seeks to “redefine art”: Many of the artists’ works “encompass activities that were carried out by temporarily shelving one’s identity as an “artist”, as well as projects carried out without the expectation that they would later be exhibited as an artwork. The attitudes and actions of these artists represent a renewed questioning of the concept of art as established by modernity, and demonstrate the sort of role that art ought to play in society – perhaps more strongly and forcefully than ever before”.

Catastrophes are humbling and I see a certain modesty in the work of the artists mentioned above. It recalls the Romantics beholding nature in fear, apprehension and awe.

Artists have always seen beauty in disaster, in tragedy, in terror, as is captured in the notion of the sublime. “Whatever is fitted in any sort to excite the ideas of pain, and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terror, is a source of the sublime,” wrote Edmund Burke. “That is, it is productive of the strongest emotion which the mind is capable of feeling.” With the rise of disaster art, some of today’s artists are tapping into the long tradition of the sublime to inform their subject matter. Others, rather than evoking disaster in their art, are responsive to it, and disaster is present implicitly in the work’s context. Either way, the artist bows before disaster's supremacy.

There are some artists though who, while acknowledging the might of catastrophe, consider it subservient to art.

[W]e also need to justify it and forgive it, this catastrophe, however minimally,” continuesBarnes in his History of the World. “Why did it happen, this mad act of Nature, this crazed human moment? Well, at least it produced art. Perhaps, in the end, that's what catastrophe is for.” Well, Julian, try telling the victims and their families that. Try telling the injured, the dispossessed, the maimed, the traumatised that. Try telling the dead that. No, catastrophe is not "for" anything. And that is what makes it so compelling to artists: its unquellable, unappeasable, pointless nature. To say it is for something, to say it serves a purpose, to ascribe functionality to it – this diminishes its terror, diminishes the tragedy of the loss of life it causes, and diminishes the power of the art it inspires – which is contrary to what Barnes is trying to do. To suggest that catastrophe is for art suggests agency and intent. Perhaps Barnes has solved the age-old paradox: if there exists an omnipotent, benevolent God, how can He allow catastrophes to take place? I doubt that is what Barnes is attempting. I believe what he’s guilty of, by ascribing a function to catastrophe and granting artists exclusive use of that function, is the tedious crime of romanticising art, and, thus, elevating the status of the artist beyond that of, say, a plumber – which is, or should be, nonsense. As shown above, the Japanese artists, with their broadening definition of art and their temporary rejection of the appellation "artist", have a much more modest approach.

The Tisch School of Arts which runs the Art and Catastrophe course is part of New York University whose website last week had an information alert reading: “NYU is Closed Monday and Tuesday, Oct. 29-30, Due to Hurricane Sandy”. If catastrophe is what art is for, as Julian Barnes says it is, then closing an art school at a time like this seems unbelievably, squanderingly irresponsible.

 

Still of Hurricane Isaac from the Wind Map by Fernanda Viégas and Martin Wattenberg
Wikimedia
Show Hide image

Why the class of '94 still rules British poetry

The message of the 1990s generation - that seeing clearly is not as simple as we think - comes across powerfully in four new collections.

In 1994, the “New Generation” of poets was intent on bringing about one of those shifts that periodically redefine a culture. Twenty-odd years later, we can see that, imperfect though the project may have been, the baby boomers did change the face of British poetry. The class of ’94 still dominates the field, as this quartet of fine books demonstrates.

Of the four poets under review – one each from the remaining big trade poetry publishers – it is Kathleen Jamie who has arguably shifted ground the most over the decades. She is now equally well known for her insightful, evocative prose about the Scottish environment, in Findings and Sightlines. Like her prize-winning previous collection, The Overhaul, The Bonniest Companie is alive to every detail of plant and creature. Though they also capture skies, stones and animals, its (mostly short) poems work a little like a herbarium, storing these details for us to examine “a rock-pipit’s seed-small notes”, or “every fairmer’s fenceposts/splashed with gold”.

But the excitement of The Bonniest Companie comes in the concentration of its language and the way that concentration reveals its author’s fierce focus. The inclusion by anglophone Scots of entirely Scots poems in English-language books is a contemporary cliché and can be rebarbative. By contrast, Jamie reinvigorates poetic language, using dialect and loanwords alongside standard English to create vivid, springy textures. Colloquial compressions add to the bouncing, tight rhythms. Stepped lines compress the springs yet further.

None of this is drily technical: this joyous book re-creates the livingness it observes. A poem such as “Migratory III” feels tossed and slung between the line ends:

Those swans out there at the centre

of the loch

a dozen or thirteen

moored close together, none adrift –

they’ve only just arrived

an arrow-true, close-flocked,

ocean-crossing skein . . .

If Jamie has broken through to a new and distinct form of northern lyric, her compatriot Don Paterson deepens a long-term project in his 40 Sonnets. In recent books, he has variously translated, written about and anthologised the form. He is a master of strict formal verse, and his virtuoso touch has always embraced both humour and moving metaphysical reflection, as it does again here. The collection includes comic monologue, an onomatopoeic record of white noise, homage, love poetry and elegy.

Most of the 40 poems are in iambic pentameter. This is no longer the automatic choice for the sonnet form, as Paterson knows better than most. Elsewhere, beyond the sonnet, pentameter seems a natural fit for the diction of certain contemporary poets (such as Tony Harrison or Sean O’Brien) who have a particular kind of lapidary authority. For Paterson’s quicksilver intelligence, iambic pentameter provides a less “natural”, more audible music: the form adds to and changes the poem, not only as it is being written but for the reader. We hear and rehear its effects and the well-known sonnets of history echo in Paterson’s poems:

The body is at home in time and space

and loves things, how they come and go,

and such

distances as it might cross or place

between the things it loves and its

own touch.

Characteristically criss-crossed with a metaphysical thought that is also a spatial metaphor, this is an extract from “Souls”, one of several sonnets here that will surely soon enter the anthologies.

Sarah Maguire’s Almost the Equinox is itself an anthology. This generous volume, at almost 150 pages long, interleaves work from her four collections, eschewing the conventional chronological treatment. In its new and satisfying whole, we trace recurring themes. Each of three consecutive poems called “Psoriasis” is taken from a different collection. Connections are often tonal and emotional: a Tunisian migrant’s story juxtaposed with a Warsaw childhood juxtaposed with Ramallah create what Maguire calls “the soft cry of crossed songs”.

She observes the physical world and the definitive failure of human choices with equal clarity. Her tone can be wry: “Your abandoned bottle of Russkaya vodka lies in my icebox,/Cold as a gun . . .” After a while, though, it becomes apparent that wryness is a veil. These are love poems to the world. The “you” that they repeatedly address is not necessarily a lover but the poet’s self; even, perhaps, us. Maguire’s world knits together even when it seems not to: the Middle East and London, the lost birth mother with the adoptive one, absent lover and speaker. As she writes in her title poem, “The tide has turned, the Thames comes inching back,/drowning everything it will reveal again.”

If Maguire’s poetic world is densely furnished, Neil Rollinson’s seems to have had everything unnecessary removed. ­Talking Dead, his fourth collection, is as lucid and direct as anything being written today. Partly that is because he has moved beyond contrivance. Every word is subordinated to its purpose: not the display but a mastery of the writing self.

Rollinson was not part of the “New Generation” promotion but made his debut two years later. Though his poems read with the ease of apparent artlessness, they are absolutely wrought. This book’s title sequence turns the “little death” convention about orgasm inside out: the recently dead speak of the rapture of violent demise. That could be appalling in both taste and tone. But these lyrics are perfectly judged, as when “Talking Dead – The Bed” turns drowning into a dream sequence:

I opened my mouth to breathe,

like I do in dreams,

and the water flowed into me.

The point is not reportage but the resolving logic of a beauty that is found in unexpected places: death, the smell of urine, a child kicking a toadstool.

Rollinson has an impeccable ear. His eye is impeccable, too. And possibly that is the lesson of the 1990s generation: seeing clearly is not so simple as we once thought. 

Fiona Sampson’s collection “The Catch” is newly published by Chatto & Windus

The Bonniest Companie by Kathleen Jamie is published by Picador (62pp, £9.99)

Almost the Equinox: Selected Poems by Sarah Maguire is published by Chatto & Windus (149pp, £15.99)

40 Sonnets by Don Paterson is published by Faber & Faber (44pp, £14.99)

Talking Dead by Neil Rollinson is published by Jonathan Cape (51pp, £10)

This article first appeared in the 05 February 2015 issue of the New Statesman, Putin's war