Desmond MacCarthy on Eugene O’Neill: “Poetry did not blow about the words”

Mixed feelings on the great American playwright, who died this day in 1943.

On 27 November 1953, the American playwright and Nobel laureate Eugene O’Neill died in Room 401 of the Sheraton Hotel, Boston. “I knew it, I knew it,” were his final words. “Born in a hotel room and died in a hotel room.” Like so many lines associated with O’Neill, it was a simple statement of the facts. Sixty-five years earlier he had been born in the Barrett Hotel in New York, a site which today houses a Starbucks coffee franchise, Disney and NASDAQ offices, and a rectangular steel plaque which reads: “Eugene O’Neill, October 16, 1888 – November 27, 1953, America’s greatest playwright was born on this site, then called Barrett House”.

O’Neill’s anti-rhetorical style – a terse naturalistic idiom through which he voiced the addict’s despair, the violence of family life and the misery of unfulfilled potential – was picked apart by Desmond MacCarthy, writing in the New Statesman in 1943. “The fear and poetry on which tragedy flourishes pervaded the scenes, but poetry did not blow about the words,” MacCarthy wrote. The best playwrights are, of course, Irish or of Irish extraction, but where most conquered through their “command of language,” O’Neill “owes his place in the front rank of contemporary dramatists to his invention, vigour, psychological insight and his theatrical sense, not to his use of words.”

The piece, reprinted in full below, was in response to a performance of Days Without End at the Mercury Theatre, Notting Hill Gate. MacCarthy is not won over by the play, whose theme – that without belief, there can only be despair – drove him to think up counter-examples:

Not very many have enjoyed life more than David Hume, or been more constantly possessed by benevolent feelings; yet few men can have been more sceptical. On the other hand some great Christians, Pascal for example, have come perilously near being haters of life and enemies of the natural good.

He encourages readers to approach the play’s protagonist, “John Loving”, within his own context. For him, either Eternal Love underpins the workings of the universe, or it does not, and our complicity in the entropic depletion of meaning should not be tolerated any longer than necessary.

What is notable is that MacCarthy writes as though sampling from a writer’s oeuvre, mid-career. He has stated his appreciation for O’Neill’s genius, and proceeds to engage critically with its most recent incarnation, confident that he will continue to do so for years to come. What he could not know was at the time, ten years before O’Neill breathed his last, the writer in him was already dead. Owing to a debilitating tremor, compounded by alcoholism and depression, O’Neill wrote nothing for the final ten years of his life. He narrowly finished the three great autobiographical works for which he is most often remembered: The Iceman Cometh, Long Day’s Journey into Night and A Moon for the Misbegotten. It is in them that the weight of his deaf style would strike home most memorably, as Edmund – the unambiguously titled stand-in for a young Eugene, about to leave the family home with tuberculosis – attempts to formulate, in his own words, the facts as he sees them:

None of us can help the things life has done to us. They’re done before you realise it, and once they’re done they make you do other things until at last everything comes between you and what you’d like to be, and you’ve lost your true self forever.

The Drama of Eugene O’Neill

It is odd but indisputable that after the era of great English verse-drama, since Elizabethan and Jacobean days, the best English-speaking playwrights have been Irishmen or of Irish extraction. Among eighteenth century dramatists (Dryden is seldom read now and hardly ever revived) it is Congreve, Goldsmith, Sheridan who stand out; as the turn of the nineteenth century, Wilde and Synge. And among living dramatists whom would you put before Shaw and Eugene O’Neill?

I am at a loss to account for this Hibernian preponderance, but I note that, with one exception, they all have one characteristic in common. From the dialogue of Congreve, so elegantly voluble yet precise, from the fluid grace of Goldsmith and the concentrated wit of Sheridan, to the extravagant suavity of Oscar Wilde, the nutty and golden talk of Synge’s characters and the brilliantly telling prose spoken by Shaw’s, the work of all these Irish dramatists has been marked by a command of language. They have excelled in diction in addition to their other merits – with one exception. Eugene O’Neill owes his place in the front rank of contemporary dramatists to his invention, vigour, psychological insight and his theatrical sense, not to his use of words. The Hairy Ape is a tremendous little play; its scenes are unforgettable, yet not one line remains in the memory afterwards. In Desire Under the Elms we never disbelieved for an instant in the strength of the longing which drew two heart-starved creatures together. The passion between them and the passion of old Ephraim for his Stone God, lifted it high above the usual adultery play. (Contrast with it the imaginatively inedible synthetic substitutes for passion we are offered year in year out.) The fear and poetry on which tragedy flourishes pervaded the scenes, but poetry did not blow about the words. The same is true of O’Neill’s masterpiece, Mourning Becomes Electra. The force of that tragedy sprang from a dramatic intuition, wonderfully worked out that the conception of the unconscious as something pushing men from within in directions unknown and undesired, might be used on the modern stage with the same tremendous effect as the conception of Fate in ancient Greek drama. In all his plays the characters say what is dramatically effective and psychologically appropriate, but they never say it in memorable manner. He has no ear for a phrase, no eye for a metaphor, no tongue for a period. His dialogue is matter of fact and naturalistic, and yet his dramatic methods are figurative, symbolic! His plays abound in symbols, and the consequence is that if his symbolism fails to grip us, whenever it strikes us as more grotesque than impressive, the play is lost. No verbal imagination comes to the rescue of it. Days Without End, running at the Mercury Theatre till March 17th, is an instance of this happening.

It is described as “a modern miracle play,” and that description will do. Its theme is the conflict in a divided personality between the Christian religion and militant scepticism. It ends with the whole man’s surrender before a crucifix to the God of Love, a surrender which synchronises with the recovery of his wife from approaching death – with a miracle. To the would-be Christian-self in “John Loving” she is unspeakably dear; to the atheist-self she is detestable, because he loathes life, and “John Loving’s” marriage with Elisa (Miss Mary Newcomb) had temporally bound him again to life, just when the bitter nihilistic self had been heading “John” for suicide.

In this play scepticism is equated with a desire for death – death personal, death universal. Dramatically, this equation is effective; but if the value of the play’s content is considered, it is a weakness. Sceptics don’t necessarily loathe and dread life and therefore also those who share it most intimately with them. Not very many have enjoyed life more than David Hume, or been more constantly possessed by benevolent feelings; yet few men can have been more sceptical. On the other hand some great Christians, Pascal for example, have come perilously near being haters of life and enemies of the natural good.

Readers may recall having known men and women who, though unable to believe that Eternal Love created the world, have nevertheless not found life empty, despicable, intolerable, nor have they lost the feeling that some things are good, some bad. From the point of view of appreciating this play, such people will do well to regard it as a study of a special case. There are undoubtedly people like “John Loving” for whom there is no alternative between belief and absolute despair. But they are few. O’Neill’s method of presenting this split personality is to make both halves visible and audible to the audience. They invariably appear together, but sometimes what the evil, savage sceptic says is audible to those on the stage, and is received by them, of course, as proceeding from the mouth of “John Loving” himself. (This composite part is acted by Mr van Gyseghem and Mr John Trevor.) Now this method requires extreme tact on the part of the dramatist. He must stress the perpetual opposition between “the double” and the visible man – that is his theme. But if what the double says contradicts immediately and violently what the visible man has just uttered violently what the visible man has just uttered, then the behaviour of the other characters listening to him is apt to be unconvincing. And this is what happened on the stage. They know him well enough no doubt to know that he is, and has been since he lost his faith in boyhood, a man divided against himself – at least the priest, his uncle, knows that well, though his wife apparently does not, until the plot of the novel he is writing reveals it to her. But a man who uttered in the same breath the tenderest sentiments and violent cynicisms would strike others as mad. This is the technical weakness of the play. It is so grave a one that it relegates Days Without End to the list of Eugene O’Neill’s failures. At moments it has power, even real dramatic force, and it is rather fascinating, but it is a failure. In The Great God Brown, which I have neither seen nor read, I am told he tried to present a double personality by providing the actor with a mask, which from time to time he put in front of his face and spoke through. Eugene O’Neill has always been intensely interested in the problems of personality. Both these plays preceded Strange Interlude, which is an extremely interesting drama in which the dialogue is composed of what the characters say to each other and what they think to themselves. That, oddly enough, came off.

The acting at the Mercury Theatre is quiet and naturalistic. It is apt, perhaps, to degenerate at times into mere behaviour, but Mr Trevor does rise to exaltation of his surrender at the end and Mr van Gyseghem achieved an uncanny, acrid bitterness.

The above piece was uncovered during ongoing research for The New Statesman Century, available August, 2013.

Eugene O'Neill in 1936. Photo: Getty Images.

Philip Maughan is Assistant Editor at the New Statesman.

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Snakebites and body parts

The city at the edge of an apocalypse: a love letter to Los Angeles.

I was emailing with Kenneth Anger, the film-maker, when the coyotes across the street in Griffith Park started howling.

That’s partially true.

I was emailing him to ask if he’d direct a music video for me. Maybe Lucifer Rising 2.0. Or anything.

Just him in the kitchen making tea, as recorded on his iPhone.

Kenneth Anger is alive and well in Santa Monica, so why not ask him to direct a video for me? Hopefully, he’ll respond. We’ve never met, so I sent an email to him, not with him. That’s the partial truth.

But the coyotes did start howling.

It’s the single best sound in Los Angeles, or any city. Is there another city where you can email an 89-year-old devotee of Aleister Crowley while listening to a few dozen coyotes screaming and howling and ripping the night into little pieces?

No. Just here. This oddness by the sea and an inch from a billion acres of Arrakis.

I never thought I’d end up living in Los Angeles, but I’ve ended up living in Los Angeles. This dirtiest, strangest paradise.

Yesterday I went hiking in a two-million-acre state park that’s 30 minutes from my house. A state park bigger than all of New York City. And it’s 30 minutes away. With no people. Just bears and pumas and coyotes and snakes.

And other things. Abandoned bridges. An observatory where Albert Einstein used to go to watch space.

What a strange city.

A perfect city. Perfect for humans at the edge of this strangely unfolding apocalypse. A gentle apocalypse with trade winds and Santa Ana winds and the biannual vicious storm that rips eucalyptus trees up by their roots.

What a strange city. And it’s my home.

Today I hiked to the back of the Hollywood sign. This was before Kenneth Anger and the coyotes.

The tourists were dropping like flies on the long, hot mountain trail, not aware that this isn’t a city with the safe European ­infrastructure that keeps them happy
and/or alive.

Every now and then, a tourist dies in the hills, bitten by a snake or lost at night. The emergency rooms are full of tourists with snakebites and heatstroke.

Where are the European safeguards?

Fuck us if we need safeguards. Go live in a place like this gentle wasteland where you’re not at the top of the food chain. If you’re not in danger of being eaten at some point in the day, you’re probably not breathing right.

I hope Kenneth Anger writes back.

 

22 May

I drove some friends around my neighbourhood. They want to live here. Why wouldn’t they? Pee-wee Herman and Thom Yorke live up the street.

David Fincher lives a block away. It’s blocks and blocks of jasmine-scented name-
dropping.

It’s warm in the winter and it’s weird all year round.

And there’s a Frank Lloyd Wright that looks like a lunatic Mayan spaceship.

And there go the coyotes again, howling like adorable delegates of death.

They’re so smart, I wish they would make me their king.

You hate Los Angeles? Who cares? You made a mistake, you judged it like you’d judge a city. Where’s the centre?

There’s no centre. You want a centre? The centre cannot hold. Slouching towards Bethlehem. Things fall apart.

Amazing how many titles can come from one poem. What’s a gyre?

Yeats and Kenneth Anger and Aleister Crowley. All these patterns.

Then we had brunch in my art deco pine-tree-themed restaurant, which used to sell cars and now sells organic white tea and things.

The centre cannot hold. I still have no idea what a gyre is.

Maybe something Irish or Celtic.

It’s nice that they asked me to write this journal.

Things fall apart.

So you hate Los Angeles? Ha. It still loves you, like the sandy golden retriever it is. Tell me again how you hate the city loved by David Lynch and where David Bowie made his best album? Listen to LA Woman by the Doors and watch Lynch’s Lost Highway and read some Joan Didion – and maybe for fun watch Nightcrawler – and tell me again how you hate LA.

I fucking love this sprawling inchoate pile of everything.

Even at its worst, it’s hiding something baffling or remarkable.

Ironic that the city of the notoriously ­vapid is the city of deceiving appearance.

After brunch, we went hiking.

Am I a cliché? Yes. I hike. I do yoga. I’m a vegan. I even meditate. As far as clichés go, I prefer this to the hungover, cynical, ruined, sad, grey cliché I was a decade ago.

“You’re not going to live for ever.”

Of course not.

But why not have a few bouncy decades that otherwise would’ve been spent in a hospital or trailing an oxygen tank through a damp supermarket?

 

24 May

A friend said: “The last time I had sex, it was warm and sunny.”

Well, that’s helpful.

October? June? February?

No kidding, the coyotes are howling again. I still love them. Have you ever heard a pack of howling coyotes?

Imagine a gaggle of drunk college girls who also happened to be canine demons. Screaming with blood on their teeth.

It’s such a beautiful sound but it also kind of makes you want to hide in a closet.

No Kenneth Anger.

Maybe I’m spam.

Vegan spam.

Come on, Kenneth, just make a video for me, OK?

I’ll take anything.

Even three minutes of a plant on a radiator.

I just received the hardcover copy of my autobiography, Porcelain. And, like anyone, I skimmed the pictures. I’m so classy, eating an old sandwich in my underpants.

A friend’s dad had got an advance copy and was reading it. I had to issue the cautious caveat: “Well, I hope he’s not too freaked out by me dancing in my own semen while surrounded by a roomful of cross-dressing Stevie Nicks-es.”

If I ever have kids, I might have one simple rule. Or a few simple rules.

Dear future children of mine:

1) Don’t vote Republican.

2) Don’t get facial tattoos.

3) Don’t read my memoir.

I don’t need my currently unmade children to be reading about their dear dad during his brief foray into the world of professional dominatrixing, even if it was brief.

The first poem I loved was by Yeats: “When You Are Old”. I sent it to my high-school non-girlfriend. The girl I longed for, unrequitedly. I’m guessing I’m not the first person to have sent “When You Are Old” to an unrequited love.

Today the sky was so strangely clear. I mean, the sky is almost always clear. We live in a desert. But today it felt strangely clear, like something was missing. The sun felt magnified.

And then, at dusk, I noticed the gold light slanting through some oak trees and hitting the green sides of the mountains (they were green as we actually had rain over the winter). The wild flowers catch the slanting gold light and you wonder, this is a city? What the fuck is this baffling place?

I add the “fuck” for street cred. Or trail cred, as I’m probably hiking. As I’m a cliché.

You hike, or I hike, in the middle of a city of almost 20 million people and you’re alone. Just the crows and the spiralling hawks and the slanting gold light touching the oak trees and the soon-to-go-away
wild flowers.

The end of the world just feels closer here, but it’s nice, somehow. Maybe the actual end of the world won’t be so nice but the temporal proximity can be OK. In the slanting gold light. You have to see it, the canyons in shadow and the tops of the hills in one last soft glow.

What a strange non-city.

 

25 May

They asked for only four journal entries, so here’s the last one.

And why is # a “hashtag”?

Hash? Like weird meat or weird marijuana? Tag, like the game?

At least “blog” has an etymology, even if, as a word, it sounds like a fat clog in a drain.

A friend who works in an emergency room had a patient delivered to her who had a croquet ball in his lower intestine. I guess there’s a lesson there: always have friends who work in emergency rooms, as they have the best stories.

No coyotes tonight. But there’s a long, lonesome, faraway train whistle or horn. Where?

Where in LA would there be a long, lonesome, faraway train whistle or horn?

It’s such a faraway sound. Lonesome hoboes watching the desert from an empty train car. Going where?

I met a woman recently who found human body parts in some bags while she
was hiking.

Technically, her dogs found them.

Then she found the dogs.

And then the sky was full of helicopters, as even in LA it’s unusual to have human hands and things left in bags near a hiking trail a few hundred yards from Brad Pitt’s house.

What is this place?

When I used to visit LA, I marvelled at the simple things, like gas stations and guest bedrooms.

I was a New Yorker.

And the gas stations took credit cards. At. The. Pumps.

What was this magic?

And people had Donald Judd beds in their living rooms, just slightly too small for actual sleeping – but, still, there’s your Donald Judd bed. In your living room at the top of the hill somewhere, with an ocean a dozen miles away but so clear you can see Catalina.

They drained the reservoir and now don’t know what to do with it.

Good old LA, confused by things like empty reservoirs in the middle of the city.

Maybe that’s where the lonesome train lives. And it only comes out at night, to make the sound of a lonesome train whistle, echoing from the empty concrete reservoir that’s left the city nonplussed.

“We’ve never had an empty reservoir in the city before.”

So . . . Do something great with it. I know, it’s a burden being given a huge gift of ­empty real estate in the middle of the city.

Tomorrow I’m meeting some more friends who’ve moved here from New York.

“We have a guest bedroom!” they crow.

A century ago, the Griffith Park planners planted redwoods across the street. And now the moon is waning but shining, far away but soft, through the redwoods.

No coyotes, but a waning moon through some towering redwoods is still really OK. As it’s a city that isn’t a city, and it’s my home.

Goodnight.

Moby’s memoir, “Porcelain”, is published by Faber & Faber

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad