The cardinal of culture

A senior Vatican official's decidedly unconservative approach to art.

Catholicism, like all religions, inspires certain stereotypes. In this case, it’s fair to say that “progressively modern” isn’t one of them. But could this be about to change?

Consider the unlikely Cardinal Gianfranco Ravasi. A senior Vatican official who is so popular there is currently a two-year waiting list to get him confirmed at a conference. He, amongst other things, criticises priests for their "boring" and "irrelevant" sermons. He encourages them to use Twitter.  He quotes Nietzsche. He advocates Darwinian theory. He likes cutting-edge contemporary art. He blogs, jokes and – incidentally – is one of the most likely contenders to become the next Pope. Could this perhaps be the most interesting man in the Catholic church?

Cardinal Ravasi, a former professor and archaeological scholar, has been ordained for 46 years and was, in 2007, appointed as President of the Pontifical Council for Culture. In this role, he is effectively the director of the church’s policy on art. One of the most interesting aspects of this the undeniably intriguing clergyman is his genuine eagerness for the church to re-engage with contemporary art in a meaningful way.

The director of the Venice Bienale, Paolo Barrata, announced recently that the Vatican will be participating at the next event, in 2013, with its own pavilion. In terms of signalling a new direction in Catholic cultural policy, this is a bold move; after all, when the Biennale was inaugurated, the church dismissed it as a "debacle". The pavilion will put a papal presence at the centre of the most controversial and prestigious art event in the world, an art event which makes aesthetic contemplation of, amongst other things; prostitution, violence, bodily fluids and painted pigeons.

"We are trying to get a dialogue up and running between the church and contemporary art – particularly artists at the highest level,” explained Ravasi. “We are looking for world-famous people. Venice is a showcase for all the big countries in the world and the Holy See would like to be there too. We're trying to get the best of international artists on our side who can create new works with a religious or spiritual subject."

Some may dismiss these statements as the buzzwords of a PR man, but the decision to exhibit at Venice should prove them wrong. The work on show here is far from populist, and Ravasi’s approach to it proves that he understands his task and is taking it seriously. His choice of words is significant – he wants to initiate a "dialogue". Not didactics and disapproval, not preaching and polemics – but a reciprocal conversation based on mutual respect.

The only surprising thing about the above statement should be the surprise with which it has been received. The history of western art is after all, intractably intertwined with the history of Christianity. For 1,500 years, the church was the axis around which all art production revolved. No institution has ever come close to having such influence or producing such iconic works, and there is therefore a certain logic in the desire that some lost ground should be regained.

Ravasi, it seems, is taking earnest steps in this direction. It was his idea, back in 2009 to invite five hundred of the world’s most prominent artists, writers and architects, irrespective of religious background, for a meeting with the Pope. Anish Kapoor and Zaha Hadid were amongst the hundreds that attended.

So far, so admirable – but the world, of course, has changed. Is it really feasible to believe the church can have its voice heard – let alone be taken seriously – in the hyper-sceptical and resoundingly unorthodox world of contemporary art?

Religious themes are still strongly present in the work of the art world’s major-players, albeit with a notable lack of spiritual sincerity. Crucifixes have appeared mixed with human excrement in the works of Andres Serrano and Chris Ofili, sexed-up in the semi-erotic drawings of Tracey Emin and adorned with graffiti and plastic shopping bags in Banksy’s work.

The dialogue, as it currently exists, between the church and contemporary art is fraught. Accusations of blasphemy (the Vatican requested the removal of statue of a crucified frog from an Italian museum in 2008), violent protests (the notorious case of Serrano’s Piss Christ destroyed by Chrisitan fundamentalists) and the constant disputing of dogma are what currently characterise the presence of Christianity in major world art fairs and galleries.

Yet the truth is that, historically, many of the greatest works of art would not have been created without artists grappling with questions of faith. As a sixth of the world is currently Catholic, there is a huge audience that could benefit from Cardinal Ravasi’s cultural ambitions. Of course, whether any of these progressive aims and ambitions can be achieved will depend on the quality of what the Vatican ends up showing at the Biennale.

After decades of media speculation on the church losing cultural relevance, can one cardinal make a difference? His task amounts to reinstating icons into an iconoclastic world. Is it possible? Perhaps, with a leap of faith.

Cardinal Gianfranco Ravasi poses with the mobile phone he uses for tweeting, at his office in Rome in 2011. (Photo credit:ANDREAS SOLARO/AFP/Getty Images)

Kamila Kocialkowska is a freelance journalist based in London.

@ms_kamila_k

 

HELEN SLOAN / THE FALL 3 LTD
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The Fall is back - and once again making me weary

Five more episodes to go, after which its “feminist” writer (his word, not mine), Allan Cubitt, should pull the plug on it at last. Plus: Damned.

It is with much weariness that I return to The Fall (Thursdays, 9pm), the creepy drama that still doesn’t know whether it wants to be a horror-fest or a love story. I’ve written in the past about what I regard as its basic misogyny – to sum up, it seems to me to make a fetish of the violence committed against women, a preoccupation it pathetically tries to disguise by dint of its main character being a female detective – and I don’t propose to return to that theme now. However, in its early days, it was at least moderately gripping. Now, though, it appears to be recovering from some kind of nervous breakdown. If in series two the plot was wobbling all over the place, series three has misplaced the idea of drama altogether. Nothing is happening. At all.

To recap: at the end of the last series, Paul Spector, aka the Belfast Strangler (Jamie Dornan), had been shot while in police custody, somewhat improbably by a man who blames him for the demise of his marriage (oh, that Spector were only responsible for breaking up a few relationships). On the plus side for his supposed nemesis, DSI Stella Gibson (Gillian Anderson), before he fell he led them to Rose Stagg, the ex-girlfriend he’d locked in the boot of a car some days previously, and she is going to live. On the minus side, Spector’s injuries are so bad, it’s touch and go whether he’ll survive, and so Gibson may never see him brought to justice. Of course, the word “justice” is something of a red herring here.

The real reason she wants Spector to live is more dubious. As she stared at his body in the ICU, all tubes and monitors, her expression was so obviously sexual – her mouth opened, and stayed that way, as her eyes ran over every part of his body – that I half expected her to reach out and stroke him. Just in time for this nocturnal visit, she’d slipped into another of her slinky silk blouses that look like poured cream. (Moments earlier – think Jackie Kennedy in 1963 – she’d still been covered in her love object’s blood.)

The entire episode took place at the hospital, police procedural having morphed suddenly into Bodies or Cardiac Arrest. Except, this was so much more boring and cliché-bound than those excellent series – and so badly in need of their verisimilitude. When I watch The Fall, I’m all questions. Why doesn’t Stella ever tie her hair back? And why does she always wear high heels, even when trying to apprehend criminals? For how much longer will the presumably cash-strapped Police Service of Northern Ireland allow her to live in a posh hotel? Above all, I find myself thinking: why has this series been so acclaimed? First it was nasty, and then it was only bad. Five more episodes to go, after which its “feminist” writer (his word, not mine), Allan Cubitt, should join Gibson in the ICU, where together they can ceremonially pull the plug on it at last.

Can Jo Brand do for social workers in her new comedy, Damned, what she did a few years ago for geriatric nurses in the brilliant Getting On? I expect she probably can, even though this Channel 4 series (Tuesdays, 10pm), co-written with Morwenna Banks and Will Smith, does have an awfully inky heart. Hungry children, drug-addict parents, a man who can go nowhere without his oxygen tank: all three were present and correct when Rose (Brand) went to visit a client who turned out to be a woman who, long ago, had nicked her (Rose’s) boyfriend. Ha ha? Boohoo, more like.

Damned is basically The Office with added family dysfunction. Al (Alan Davies) is a hen-pecked wimp, Nitin (Himesh Patel) is a snitch, and Nat (Isy Suttie) is the stupidest and most annoying temp in the Western world. This lot have two bosses: Martin (Kevin Eldon), a kindly widower, and Denise (Georgie Glen), the cost-cutting line manager from hell. And Rose has a plonker of an ex-husband, Lee (Nick Hancock). “I’ve been invited to the Cotswolds for the weekend,” he told her, trying to wriggle out of looking after the children. “Is that why you look like a knob?” she replied.

Jerky camerawork, naturalistic acting, a certain daring when it comes to jokes about, say, race: these things are pretty familiar by now, but I like it all the same.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 29 September 2016 issue of the New Statesman, May’s new Tories