Review: Journalism

Is the greatest barrier to comics journalism its necessary subjectivity, or is it something else?

In the introduction to his new collection, Journalism, comics journalist Joe Sacco addresses the dissenters "who would naysay the legitimacy of comics as an effective means of journalism". He responds to the criticism that since drawings are "by their very nature subjective", the can never aspire to represent the objective truth – that which, his detractors claim "is what journalism is all about".

In trying to answer the criticism, Sacco already sets himself on the back foot. There is, of course, plenty of wonderful subjective journalism, and while the near worship of objectivity is a curiously American obsession, the country is also the source of some of the best writers to have given up any pretence of that aim. From Capote on, there have been no shortage of potential role models for Sacco to base himself on.

Yet its clear that he aspires to something different from the New Journalists, something which does require addressing the criticism. Comparing Sacco's work to something like Sarah Glidden's How to understand Israel in 60 days or less, which does owe a direct legacy to New Journalism, is instructive.

Sacco doesn't aim for objectivity, but at the same time he doesn't put himself in the work to the extent that it can be safely classified as a personal story. So the critics take aim, and the answer he gives is one which has defined Sacco's work for much of his life.

Drawings are inherently subjective. No matter how much an artist's visual style aspires to realism, they are still portraying the scene as they recall it, with all the quirks of memory. Photoreference can help a bit, but lessens the power of journalism – which is to portray those moments which a camera can't capture, but a pen can record.

Even if Sacco did aspire to realism, then, his objectivity would be slighted in the eyes of the arbiters of the view from nowhere. But he doesn't – his style is triumphantly cartoony, so while it might not give the full picture of what a scene looked like, it enables him to emphasise the important aspects of a situation with greater clarity. The portrayal of a Serbian camp guard's glee as he orders a prisoner to bite off another's testicle, or tension on the faces of soldiers in Iraq confronted with potential suicide bombers, ought to justify the stylistic choices from the off.

But why do the choices need justification at all? Sacco doesn't just feel that it is his decisions as a comics journalist which need to be explained, but his very existence as one.

He's right, of course. Comics journalism remains rare, and editors are loath to commission it even from proven practitioners like Sacco, let alone up-and-comers like Karrie Fransman, whose work was featured in the New Statesman this August. But while publications in North America may have problems with a lack of objectivity, real or otherwise, that's always been less of an issue in Britain, where the opinionated, openly subjective journalist is a much more common feature.

For all that Sacco is concerned about being locked out for bias, he's actually a comparatively measured reporter. It's clear where his sympathies lie, but these pieces are no mere polemics.

If it were just about perceived partiality, then comics journalism would be flourishing here. Yet it struggles just as much as in the US, even when you account for the relative popularities of the medium in the two countries. Why might this be?

The unexamined barrier Sacco comes up against is mere quantity. It's terrible to reduce art to something so basic, but that's what the people who commission him and his peers must do. For the effort – in money, time and space – it takes to put a four page comic in the New York Times Magazine, the editors could get a 3,000 word prose piece. It would almost certainly occupy readers for longer, and some days that seems to be all there is to it.

But comics journalism has the capability to be just as densely packed with detail as the most text-crammed page, as the trip to Chechen refugee camps exemplifies. Sacco visits the homes of several "internally displaced persons" in Ingushetia, the Russian province which neighbours Chechnya, and the portrayal of the cramped conditions and inadequate facilities in the images saves him from repeating them in text – allowing the captions to be used for the less visual task of telling the stories of the refugees. The painstakingly rendered mess of the tents becomes all the more noticeable when he visits some families who have traded up to an abandoned distillery: the walls are plain white, and the rooms so sparsely furnished that half the panel is simply blank.

Throughout the decade-plus of work represented in the collection, Sacco rarely ever skimps on this crucial work of displaying the setting as well as the protagonists. In more directly narrative comics, and much fiction, there is often a temptation not to "waste" energy depicting things which are merely incidental to the story at hand. (In fact, for some artists it is almost regarded as part of their personal style to do so; look, for example, at the simple gradients that Frank Quitely uses as backgrounds.) By doing so, we get a far fuller picture of the world his characters inhabit than even the most sparkling written-through descriptions in a prose piece ever could.

There is, nonetheless, a tradeoff, and it comes with the things that only words can say. Sacco is, in terms of what he covers and how he does it, a surprisingly traditional journalist. His stories are typically first person, quote heavily from conversations with his subjects, and deliver the necessary context at the right places in the story. But he faces a much stricter pressure to be parsimonious with his words than the prose journalists who developed that style, and sometimes doesn't quite hit the mark.

For instance, "What Refugees?" a two page editorial for the Boston Globe, written immediately after his return from Chechnya, feels rather swamped in captions. It tells a similar story to the preceding (in the book – it actually came out six years later) "Chechen War, Chechen Women", but without the space to let his characters and art speak for themselves, it feels too much like an illustrated op-ed to be truly successful.

When he is given that space – as in "The Unwanted", his study of migration to Malta, or his standalone books Palestine and Footnotes to Gaza – he uses it to offer up reportage that simply couldn't exist in any other form. Unfortunately, of course, that makes him even harder to fit in the same mould as the prose reporters who he is uncomfortably pitted against. Nonetheless, it is clear that Sacco is one of the masters of his craft, and although he is fighting an uphill battle for recognition – or even awareness that he and his peers exist – the pieces collected in Journalism make a strong case not just for his talent, but for comic journalism as a whole.

Journalism is released by Jonathan Cape on 1 November. (£18.99, hardback)

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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Gael blown: how cultural appropriation went hand-in-hand with the Highland clearances

Madeleine Bunting’s account of her travels in the Hebrides reveals an often-overlooked history.

In the opening pages of this excellent book, Madeleine Bunting tries to provide a justification and rationale both for her Hebridean journey and then her wish to write about the most complex of Britain’s archipelagos. As she points out, the Hebrides comprise no fewer than 270 islands and islets, 51 of which are permanently inhabited, and the Hebridean coastline, at 2,500 kilometres, is almost three-quarters that of England’s.

It transpires that Bunting’s connection to the nation’s north-western extremities really began when her parents went for holidays to a fragment of what she rather archly refers to as the Gàidhealtachd, the cultural territory of Scotland’s Gaelic-speaking, predominantly croft-working population.

Yet the Buntings’ “Promised Land”, as she calls their summer retreat, was nowhere near the Hebrides. It was in a hamlet called Amat at the heart of the salmon-rich Strathcarron, in Sutherland, near Scotland’s north-eastern coast. These visits were intermittent and happened only in her childhood, since when the author, Yorkshire born and bred, has migrated to London and become a committed metropolitan as well as a senior journalist with the Guardian. What right, one wonders, does she have to des­cribe her travels along Scotland’s Atlantic shoreline as in any way a “search for home”?

The answer is time and commitment. It has taken Bunting eight years to write this book and she made one excursion after the other in order to assemble her thoughts of these beautiful, storm-battered islands. That depth of engagement gives authen­ticity to the writing and substance to her arguments. In truth, she never really claims the Outer Isles as her own but she does ­inquire deeply into the Hebridean people’s own passionate devotion to place. She also illuminates how these islands, but more especially Celtic culture and identity, were instrumental in shaping all of Britain’s, and especially England’s, sense of self.

A critical moment for this came in 1765 with the publication by James Macpherson of The Works of Ossian. These were translations of Gaelic poetry and folk tales that went down a storm in literary Europe and alerted many to the overlooked oral culture of northern Scotland. The Works of Ossian are not without controversy – Samuel Johnson infamously dismissed them as fake and sneered at Gaelic as the “rude speech of a barbarous people” – but the book had a huge impact on Romanticism.

Imbued with Rousseau’s notions of the noble savage and antipathetic to the effects of industrialisation, writers such as Keats and artists such as Turner were suddenly alive to the savage beauties and the more authentic life-ways of the Scottish west coast. Bunting shows that behind this Romantic engagement with Hebridean life was a kind of cultural imperialism that developed through a series of opposites. If Celts were depicted as imaginative, idealistic and wild, then, almost by definition, the Anglos were utilitarian, pragmatic and civilised. If the Gael was backward-looking and melancholic, the Saxon must be optimistic and forward-thinking. Above all, the English were utterly dominant.

The author demonstrates how such cultural appropriation was intimately connected to territorial dispossession. Bunting takes us on a brief tour of the Clearances; the retelling still has the power to enrage, and she shows how the treatment of Hebridean crofters was identical to British imperialism in Africa or Asia. As she puts it tellingly, this is a “history which will not go quietly into the past”. Yet she also demonstrates that it was not Hanoverian England alone which suppressed the Gàidhealtachd. Much of the dirtiest work was done by former clan chiefs who had simply reinvented themselves as London-based grandees.

Bunting further points out that this colonial exploitation has hardly ceased. The recent plans to build a vast windfarm on Lewis, involving 234 turbines with sails the size of jumbo jets, and the 1990s quarry scheme to dismantle whole mountains on Harris to build English roads, are further demonstrations of how the centre plunders resources from its Atlantic periphery.

If I have a small disappointment in Love of Country, it is that Bunting makes too little of the Hebridean natural environment, which involves the most harmonious transaction between human beings and wildlife now found anywhere in Britain. The shell-based coastal lawns known as machair are among Europe’s richest habitats, still smothered in orchids and resounding to the sounds of lapwing display and curlew song.

At times one feels that Bunting thinks much harder than she looks. Occasionally she betrays her metropolitan roots. She describes rivers as being “the colour of manuka honey”, and of a chorus of birds like nothing she had heard before, she writes that “the air vibrated . . . setting all my senses alert”. The prose, however, is always most elevated when she engages the formidable clarity of her intellect. It is the almost perfect marriage of physical travelogue to the inner landscape of political ideas and cultural reflections that makes this such a super read. I cannot think of a more intellectually challenging or rewarding travel book in recent years, except perhaps Jay Griffiths’s Wild.

Love of Country is in every way a richer, more mature work than Bunting’s award-winning 2009 memoir, The Plot. I expect it to bring her prizes and fame.

Mark Cocker’s books include “Claxton: Field Notes from a Small Planet” (Vintage)

Love of Country: a Hebridean Journey by Madeleine Bunting is published by Granta Books (368pp, £18.99)

This article first appeared in the 20 October 2016 issue of the New Statesman, Brothers in blood