"Working motherhood" is political and divisive in a way that "working fatherhood" is not. Why?

When you are a mother, earning money or not earning money is interpreted as a broader statement about the role of women in general and mothers in particular.

200,000 mothers forced into jobs, screams the front page of yesterday’s Telegraph. It’s enough to send shivers down the spine. Imagine being a mother and going to work! It’s as though life really isn’t a 1950s sitcom after all!

The Telegraph is responding to this week’s ONS report into women in the labour market, which the newspaper claims shows that “almost 200,000 women in two-parent families with dependent children have re-entered the workplace since 2011”. It’s a sharp increase but not exactly evidence of coercion, unless one counts needing money as “being forced” (in which case, aren’t we all?).

I don’t mean to be flippant. I’m a mother in full-time paid employment. I know that there are particular reasons why I don’t want to be in the office day in, day out. I want to spend more time with my children. I worry about all the hours they spend in wraparound care. I panic about how quickly they’re growing and how much I’ll regret not having been at the school gates at 3:15 every afternoon. Sometimes I feel a failure. Are you happy now, right-wing press? I wish things were different but there we are .It’s all a bit of a fudge. Only a person who’s been raised with an absurd sense of entitlement could believe his or her family is owed the perfect work-life balance.

And yet the sheer breadth of media responses to the ONS report suggests that saying “it’s a bit of a fudge” isn’t enough. “Working motherhood” remains deeply political and divisive in a way that “working fatherhood” is not. When you are a mother, earning money or not earning money is interpreted as a broader statement about the role of women in general and mothers in particular. Pressure groups such as Mothers At Home Matter (MAHM) still push the idea that you’re either with stay-at-home mums or against them, yet for many of us, the decisions we make regarding our working lives are simply more pragmatic and personal than that.

I know, deep down, that things aren’t as they should be. We’re dealing with an economic system that no interest in recognising the value of unpaid domestic labour. The balance of power between employers and employees is appallingly skewed, making it harder and harder to ask for change. Low pay and high childcare costs exclude some potential employees from the workforce altogether. For these reasons working motherhood needs to remain a political issue, not least as part of a broader discussion on how we improve the social and economic position of all carers.

Right now, though, we don’t really talk about this. The needs of the many have become subordinate to the self-serving debates of the few. Working motherhood becomes all about Sheryl Sandberg-esque self-realisation or “I don’t know how she does it” comedy self-hatred. Meanwhile, stay-at-home motherhood becomes an exclusive club for the “right” kind of family (MAHM is very clear on standing up for the rights of “single-wage families” who “manage on one income”. Families who manage on one parent -- those who, if ever they earned enough to begin with, will be hardest hit by the child benefit cuts MAHM criticises so much -- don’t seem to get a look in). Social stereotypes that don’t reflect the experience of most families dominate political debate and media analysis.

It’s all very well to claim life should be fairer. Of course it should. Even so, I don’t think we should assume that “fairness” is synonymous with middle-class women being at liberty to depend on the incomes of their middle-class partners in order to care for their children. That’s just confusing fairness with something that, personally, we might like for ourselves and our children. It’s a shame that we can’t have it but there it is. It’s all a bit of a fudge but if we want things to be better, let’s at least be honest about who it is we’re asking for.

We need to be fairer on working mothers. Image: Getty

Glosswitch is a feminist mother of three who works in publishing.

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear