Wearable tech isn’t exactly new

But the boom has only just begun.

Wearable tech has been a hotly debated subject lately. Innovations like Google Glass have made watches, shoes and other accessories a popular commodity, once they’re upgraded with various types of communicative technology. At the moment, the market for wearable tech has a value of $3-5 billion. But according to a new report from the European banking giant Credit Suisse, the market value for wearable tech will grow ten-fold within the next 3-5 years.

Now, wearable tech isn’t exactly a new phenomenon. We’ve been wearing digital watches since 1970, and they’ve since grown to include various functions such as online chatting and cameras. In recent years, wristbands with diverse functions such as unlocking mechanisms for cars and homes, as well as measuring your pulse or counting the amount of steps you’ve taken in a day, have become a popular accessory for the tech-wise. The latest invention is the Google Glass project, which promises to translate your voice if you need to ask anything in Chinese, give you the answers to curious questions and show the way in case you get lost. All through a slim pair of interactive glasses.

Its no surprise then that two of Silicon Valley’s biggest names, including Apple’s Tim Cook, only last week surmounted that wearable tech is an interesting market at the moment.

Famed venture capitalist and internet trend guru, Mary Meeker, even went so far as to call wearable tech the next big thing.

With developments like these, Credit Suisse says the wearable tech market is on the verge of a sales boom. As such, the bank has recommended clients to invest in heavy hitters such as Apple and Google, as well as up-and-coming companies specialising in software and retail.

However, some people are still skeptical of the trend, pointing out that “big things” such as digital cameras, MP3’s and GPS’s are taking a back seat to the all-mighty smart-phone, which provides all functions in one gadget.

But according to Mary Meeker, wearable tech will likely pick up where the smartphone leaves off.

The average smartphone user checks their device 150 times a day. "What if you didn't have to do that?" Meeker asked at a recent convention, pointing out that the need for quick convenience might circumvent the digital equivalent to a Swiss army knife.  In this respect, a simple, wearable device with sensors could be the answer to our future needs.

However, as Tim Cook pointed out, there’s still a way to go, before iWatches and Google Glass can replace the smart-phone. For example, big data, which is the data-gathering technology used for such intuitive inventions, is still in the developmental phase. In the meantime, tech-companies need to consider that not everyone wants to wear glasses or a wristband if the functions aren’t exceptional compared to a smart-phone. So yes, I agree that wearable tech is an interesting development worth keeping your eyes and money on. But I’m not sure that the boom is quite there yet. Give it a year or two.

Photograph: Getty Images

Sandra Kilhof Nielsen is a freelance writer and former reporter for Retail Banker International, Cards International & Electronic Payments International.

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Can religion trump the climate change deniers? Meet the inter-faith environmentalists

The role of faith in fighting intolerance, protecting the planet, and trumping Trump.

"I need my brothers here with me - Canon Giles and Rabbi Natan," said Dr Husna Ahmad, motioning for the two men to join her at the pulpit. Taking their hands and raising them above her head, she continued:

“[I need them] to be my voice, to fight for my right to practice my religion, for my right to wear the hijab and to care for my sons and daughters and granddaughters - as they would care for their own”.

Why do I ask for this at an evening about climate change? she asked, her voice now shaking with emotion. “Because only when we think as one humanity can we save this planet.”

The meeting at St John’s church, Waterloo, saw Christian, Muslim and Jewish leaders come together for the first-ever "Faith for the Climate" event. Their message echoed the wider Interfaith movement's statement on climate change: that caring for the earth is our shared responsibility. 

As so often with environmental subjects, the effort felt at risk of being shadowed by the more tangible needs of the soup-kitchen operating in the dusk outside. Yet at a time of rising Islamophobia and anti-Semitism building cross-community connections and tackling prejudice matter more than ever.

Not least since the fledgling consensus on climate change is also under threat. In the US, one of the world's great polluters, the Republican candidate Donald Trump is a climate change denier. 

During last night's televised debate Hillary Clinton took the businessman to task for saying that climate change was "a hoax perpetrated by the Chinese". Trump denied the accusation: "I did not, I did not, I do not say that," he responded. Yet his tweet history suggests otherwise - revealing how a toxic mix of xenophobia and climate scepticism play their part in his wider message.

Prepped with tea and pitta bread, attendees bore witness to a talk by Sir David King - the Foreign secretary's special representative on climate change. By 2035 the world needs to be at net zero emissions, King explained.

Unbearable heat waves, extreme flooding and biblical-levels of crop-destruction wait on the other side of this deadline.

Last week’s UN conference in New York has seen over 30 new nations, including the UK, officially commit to the Paris climate treaty.  Yet against such optimism must be set the looming prospect of a Trump Presidency in America. 

Not only has Trump said he would “cancel” America’s commitment to the Paris agreement. He has also promised to end the “war on coal”, scrap the Environment Protection Agency, and appoint an oil executive to be the Interior secretary. Without America’s support for global action on climate change, the 1.5 degrees target would be impossible to reach.

So how can religion help? On a direct level, many faith-based bodies are already utilising their vast networks to help tackle the challenge.

Since 2004, Operation Noah, a UK-based Christian charity, has called on the church to divest from fossil fuels.

Sir King also described the Pope's 2015 environmental encyclical as an important part of the "crescendo" that set the stage for the successful negotiations on the global climate deal. On the back of such international progress, groups such as Christian Aid, Islamic Relief and the Big Church Switch are strengthening their interventions. Just last week, Christian Aid announced a new $53m fund to improve energy efficiency in developing countries. 

But there is perhaps also another, less direct, way that religion is helping. Christian evangelicals in the US have been more likely to be climate sceptics. Yet in inter-religious contexts, the multiplicity of interpretations can also be an invitation to a deeper interrogation - of the very way we form assumptions about the world. 

Just look at how many takes there have been on the Noah story within Christianity alone. Mike Hulme at Kings College London points to an American Christian evangelical coalition which supports fossil fuels for their ability to provide cheap energy for the poor. Others have claimed that God’s promise to Noah not to drastically alter the earth again means that the impact of climate change will be softened. In contrast, others read floods as a punishment for human sin. According to the Bishop of Carlisle, the 2007 floods were “the consequences of our moral degradation, as well as the environmental damage that we have caused.”

While it may be tempting to pack unpalatable viewpoints off in a "basket of deplorables", or wipe them out with an apocalyptic flood, the takeaway from events like last Wednesday's seems to be a message of expanded community and common ground.

For Canon Giles, simply watching members of different faiths united in prayer had transformative power. "In that moment, we were no longer a gathering of different faiths and dogmas," he said. "We were simply members of the muddled human species, pooling our hopes and prayers."

India Bourke is the New Statesman's editorial assistant.