The weird ethics of super soldiers

Why war is different.

The Lance Armstrong scandal and subsequent revelations of widespread doping in professional cycling laid waste to the sport’s credibility and public reaction was clear enough - doping is cheating and cheating is wrong. But does this ethic hold true in all situations? Could the advantage Armstrong sought, judged as bitterly unfair in the sporting world, be applicable in the context of modern warfare?

War is a thoroughly unique circumstance. If soldiers are tasked with defending a perceived greater good against an oppressor, should every avenue to gain an advantage be explored? And could this ethically extend to furthering the physical limits of human beings?

The US Department of Defense’s shadowy research agency DARPA has long been interested in boosting performance through biochemical means, with its Peak Soldier Performance Programme established to explore ways in which soldiers could operate in the field for up to five days without requiring sustenance. In pursuit of this, no genome was left unturned.

The ethical ground upon which DARPA stand was summed up very clearly by one official who informed Wired that the goal was not to create Supermen, but to make it so that “these kids could perform at their peak, stay at their peak, and come home to their families.” This isn’t so much an issue of overpowering an opponent, as much as it is one of getting soldiers home, safe and sound.

The ethical dilemma posed by boosting a soldier’s capabilities was even discussed within a 2003 report produced by the office of US President George W. Bush. "Biotechnology and the Pursuit of Happiness" explored several ways in which so-called super-soldiers could be produced, and how far the ethical argument in support of such developments could stretch.

“What guidance, if any, does our analysis provide for such moments of extreme peril and consequence… when superior performance is a matter of life and death?” the report questioned, concluding that “there may indeed be times when we must override certain limits or prohibitions that make sense in other contexts.”

A line has, however, been drawn, placing great importance on the notion of “men remaining human even in moments of great crisis.” Alluding to the development of supplements suppressing soldiers’ fear and inhibition, effectively converting them to killing machines capable of acting without both scrutiny and impunity, the US Department of Defense is seemingly unwilling to venture as far as creating submissive super-humans.

Pumping a warfighter full of steroids and supplements raises all kinds of connotations and images of seven-foot tall behemoths rampaging around a battlefield, with nothing but a trail of wanton destruction in their wake. An arms race for the modern era, US soldiers could soon be enjoying the same kind of physical advantage Armstrong held over his opponents, with all too familiar results.

The ethical debate raises several legitimate concerns regarding the enhancement of man’s physical limits and retaining principles of humanity, but the arguments Armstrong’s opponents used cannot be replicated for the unique context of war. If the greater good is indeed at stake, surely each and every feasible advantage should be explored?

Read more here.

Photograph: Getty Images

Liam Stoker is the aerospace and defence features writer for the NRI Digital network.

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Erdogan’s purge was too big and too organised to be a mere reaction to the failed coup

There is a specific word for the melancholy of Istanbul. The city is suffering a mighty bout of something like hüzün at the moment. 

Even at the worst of times Istanbul is a beautiful city, and the Bosphorus is a remarkable stretch of sea. Turks get very irritated if you call it a river. They are right. The Bosphorus has a life and energy that a river could never equal. Spend five minutes watching the Bosphorus and you can understand why Orhan Pamuk, Turkey’s Nobel laureate for literature, became fixated by it as he grew up, tracking the movements of the ocean-going vessels, the warships and the freighters as they steamed between Asia and Europe.

I went to an Ottoman palace on the Asian side of the Bosphorus, waiting to interview the former prime minister Ahmet Davu­toglu. He was pushed out of office two months ago by President Recep Tayyip Erdogan when he appeared to be too wedded to the clauses in the Turkish constitution which say that the prime minister is the head of government and the president is a ceremonial head of state. Erdogan was happy with that when he was prime minister. But now he’s president, he wants to change the constitution. If Erdogan can win the vote in parliament he will, in effect, be rubber-stamping the reality he has created since he became president. In the days since the attempted coup, no one has had any doubt about who is the power in the land.

 

City of melancholy

The view from the Ottoman palace was magnificent. Beneath a luscious, pine-shaded garden an oil tanker plied its way towards the Black Sea. Small ferries dodged across the sea lanes. It was not, I hasten to add, Davutoglu’s private residence. It had just been borrowed, for the backdrop. But it reminded a Turkish friend of something she had heard once from the AKP, Erdogan’s ruling party: that they would not rest until they were living in the apartments with balconies and gardens overlooking the Bosphorus that had always been the preserve of the secular elite they wanted to replace.

Pamuk also writes about hüzün, the melancholy that afflicts the citizens of Istanbul. It comes, he says, from the city’s history and its decline, the foghorns on the Bosphorus, from tumbledown walls that have been ruins since the fall of the Byzantine empire, unemployed men in tea houses, covered women waiting for buses that never come, pelting rain and dark evenings: the city’s whole fabric and all the lives within it. “My starting point,” Pamuk wrote, “was the emotion that a child might feel while looking through a steamy window.”

Istanbul is suffering a mighty bout of something like hüzün at the moment. In Pamuk’s work the citizens of Istanbul take a perverse pride in hüzün. No one in Istanbul, or elsewhere in Turkey, can draw comfort from what is happening now. Erdogan’s opponents wonder what kind of future they can have in his Turkey. I think I sensed it, too, in the triumphalist crowds of Erdogan supporters that have been gathering day after day since the coup was defeated.

 

Down with the generals

Erdogan’s opponents are not downcast because the coup failed; a big reason why it did was that it had no public support. Turks know way too much about the authoritarian ways of military rule to want it back. The melancholy is because Erdogan is using the coup to entrench himself even more deeply in power. The purge looks too far-reaching, too organised and too big to have been a quick reaction to the attempt on his power. Instead it seems to be a plan that was waiting to be used.

Turkey is a deeply unhappy country. It is hard to imagine now, but when the Arab uprisings happened in 2011 it seemed to be a model for the Middle East. It had elections and an economy that worked and grew. When I asked Davutoglu around that time whether there would be a new Ottoman sphere of influence for the 21st century, he smiled modestly, denied any such ambition and went on to explain that the 2011 uprisings were the true succession to the Ottoman empire. A century of European, and then American, domination was ending. It had been a false start in Middle Eastern history. Now it was back on track. The people of the region were deciding their futures, and perhaps Turkey would have a role, almost like a big brother.

Turkey’s position – straddling east and west, facing Europe and Asia – is the key to its history and its future. It could be, should be, a rock of stability in a desperately un­stable part of the world. But it isn’t, and that is a problem for all of us.

 

Contagion of war

The coup did not come out of a clear sky. Turkey was in deep crisis before the attempt was made. Part of the problem has come from Erdogan’s divisive policies. He has led the AKP to successive election victories since it first won in 2002. But the policies of his governments have not been inclusive. As long as his supporters are happy, the president seems unconcerned about the resentment and opposition he is generating on the other side of politics.

Perhaps that was inevitable. His mission, as a political Islamist, was to change the country, to end the power of secular elites, including the army, which had been dominant since Mustafa Kemal Atatürk created modern Turkey after the collapse of the Ottoman empire. And there is also the influence of chaos and war in the Middle East. Turkey has borders with Iraq and Syria, and is deeply involved in their wars. The borders do not stop the contagion of violence. Hundreds of people have died in the past year in bomb attacks in Turkish cities, some carried out by the jihadists of so-called Islamic State, and some sent by Kurdish separatists working under the PKK.

It is a horrible mix. Erdogan might be able to deal with it better if he had used the attempted coup to try to unite Turkey. All the parliamentary parties condemned it. But instead, he has turned the power of the state against his opponents. More rough times lie ahead.

Jeremy Bowen is the BBC’s Middle East editor. He tweets @bowenbbc

This article first appeared in the 28 July 2016 issue of the New Statesman, Summer Double Issue