Women write just a quarter of accredited stories in our national newspapers

Bithia Large studied the number of women writing for eight different newspapers in 2013 and found some depressing results.

While we wait for Britain’s daily newspaper editors to get back to Harriet Harman about how many female journalists they employ (I wouldn’t hold your breath), the New Statesman has decided to take matters into its own hands regarding the lack of women in journalism. Over the two weeks between the 22 July and the 2 August, I recorded the numbers of articles written by women in eight national newspapers: the Daily Mail, the Daily Express, the Daily Mirror, the Telegraph, the Independent, the Guardian, and the Sun. Ten days, 80 newspapers, 9,258 articles. The results are in and it’s not looking good for the girls (or the Independent).

The average percentage, across the eight newspapers, of accredited articles written by females was a mere 25.30 per cent. The newspaper in last place was the Independent with female journalists contributing just 15.28 per cent of its accredited articles. The most proportional of the bunch – though not by much – was the Daily Express with 32.94 per cent and the Guardian, the purportedly progressive, upstanding member of the media community, was in third place with just 28.72 per cent.

Info graphic by: Héctor Crespo González

These percentages provide a blunt insight into the glaringly obvious inequalities that exist in the newspaper journalism industry. They call into serious question the supposed balance of our national press, particularly concerning topics of real substance, such as politics or the economy which require a range of perspectives to be articulated. While articles relating to "Westminster Politics" scored in just above the overall average with 23.96 per cent of articles being written by females, the "Foreign Affairs" and "Business and Economy" topics were below average at 15.91 per cent and 19.54 per cent respectively. In fairness, the picture isn’t quite so bleak at the broadsheets; The Times was almost proportional on "Westminster Politics" and the Guardian on the topic of "Business and Economy", totting up 43.68 per cent and 41.91 per cent respectively. However, these stats demonstrate the fact that not only is our government dominated by men, but also the industry which sets out to scrutinise it is too.

The three topics which women were trusted to write about over men were "Property", "Lifestyle" and "Fashion". Our daily newspapers are perpetuating the gender stereotype that a woman’s place is in the home, preferably a well-decorated one and if you’re lucky, she’ll be wearing a size 8 Topshop dress and kitten heels.

Due to the prolific number of articles concerning the Royal Baby, my data is actually skewed in favour of female journalists, as the "Celebrity/Showbiz" topic had a much higher number of female-written articles (42.12 per cent) than the average topic. This suggests the reality could in fact be worse than my figures suggest. An explanation as to why the Daily Express is the most proportional newspaper is simply that just under a third of its articles relate to celebrities. Frankly, quibbling over percentage points is pointless – there was no day or newspaper in which the number of articles written by women came close to the number written by men. It was never even close.

Unsurprisingly, the Sport sections of all newspapers were the most male-dominated: a negligible 3.64 per cent of sports articles were written by women, with the Daily Express not having a single female sports journalist for the entirety of the two weeks. Women were often limited to writing about athletics (occasionally this expanded to include cricket). Moreover, their articles usually related to Jessica Ennis-Hill, rather than Usain Bolt or Mo Farah, for example. Male writers, on the other hand, were allowed the luxury of choice. Perhaps it’s the fact that she’s pretty, recently married and has contracts with the likes of Olay, but the controversy over Ennis-Hill’s current fitness level is about the deepest female sports journalism gets at the moment.

It’s not that women shouldn’t be writing about Ennis-Hill - she’s an inspiring and responsible role-model for young people all over Britain and deserves plenty of coverage. Much as it is annoying, there are currently more male sports stars and more male sports fans (although actually more women are watching football than ever). However, someone’s gender does not inhibit their capacity to report and comment on sport to the extent that during the period surveyed over 96 per cent of sports articles were authored by someone with a Y chromosome.

Moving on to the differing stature of the articles written by men and women, I also recorded the gender of journalists writing the main frontpage story in the newspaper each day. This is the most prestigious slot in a newspaper - the frontpage is a newspaper’s selling point and the main medium for it to make bold statements about the world. Therefore, the fact that only 21.84 per cent of these articles were written by women displays the fundamental inequality that exists in the newspaper business. Once again, the Times compares favourably, with more women than men writing their main frontpage story in the two weeks we recorded. In contrast, at the Telegraph fewer than one in ten main frontpage articles were written by women. I also discovered that there was very little difference in the percentages of women writing differently sized articles: of all the "short" articles women wrote 27.57 per cent, whereas women wrote 24.78 per cent of "large" ones.

Info graphic by: Héctor Crespo González

It's no secret that men dominate British public life. But it doesn't have to be this way. The media industry is, or at least should be, the voice of the nation, and if half of the nation aren’t being heard, that's not good enough. So girls, pick up your pens and get writing, because the days of the brief-case carrying, be-Trilbied swarms of men walking down Fleet Street should be well and truly over.

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A new German law wants to force mothers to reveal their child’s biological father

The so-called “milkmen’s kids law” would seek protection for men who feel they have been duped into raising children they believe are not biologically theirs – at the expense of women’s rights.

The German press call them “Kuckuckskinder”, which translates literally as “cuckoo children” – parasite offspring being raised by an unsuspecting innocent, alien creatures growing fat at the expense of the host species’ own kind. The British press have opted for the more Benny Hill-esque “milkmen’s kids”, prompting images of bored Seventies housewives answering the door in negligées before inviting Robin Asquith lookalikes up to their suburban boudoirs. Nine months later their henpecked husbands are presented with bawling brats and the poor sods remain none the wiser.

Neither image is particularly flattering to the children involved, but then who cares about them? This is a story about men, women and the redressing of a legal – or is it biological? – injustice. The children are incidental.

This week German Justice Minister Heiko Maas introduced a proposal aimed at to providing greater legal protection for “Scheinväter” – men who are duped into raising children whom they falsely believe to be biologically theirs. This is in response to a 2015 case in which Germany’s highest court ruled that a woman who had told her ex-husband that her child may have been conceived with another man could not be compelled to name the latter. This would, the court decided, be an infringement of the woman’s right to privacy. Nonetheless, the decision was seen to highlight the need for further legislation to clarify and strengthen the position of the Scheinvater.

Maas’ proposal, announced on Monday, examines the problem carefully and sensitively before merrily throwing a woman’s right to privacy out of the window. It would compel a woman to name every man she had sexual intercourse with during the time when her child may have been conceived. She would only have the right to remain silent in cases should there be serious reasons for her not to name the biological father (it would be for the court to decide whether a woman’s reasons were serious enough). It is not yet clear what form of punishment a woman would face were she not to name names (I’m thinking a scarlet letter would be in keeping with the classy, retro “man who was present at the moment of conception” wording). In cases where it did transpire that another man was a child’s biological father, he would be obliged to pay compensation to the man “duped” into supporting the child for up to two years.

It is not clear what happens thereafter. Perhaps the two men shake hands, pat each other on the back, maybe even share a beer or two. It is, after all, a kind of gentlemen’s agreement, a transaction which takes place over the heads of both mother and child once the latter’s paternity has been established. The “true” father compensates the “false” one for having maintained his property in his absence. In some cases there may be bitterness and resentment but perhaps in others one will witness a kind of honourable partnership. You can’t trust women, but DNA tests, money and your fellow man won’t let you down.

Even if it achieves nothing else, this proposal brings us right back to the heart of what patriarchy is all about: paternity and ownership. In April this year a German court ruled that men cannot be forced to take paternity tests by children who suspect them of being their fathers. It has to be their decision. Women, meanwhile, can only access abortion on demand in the first trimester of pregnancy, and even then counselling is mandatory (thereafter the approval of two doctors is required, similar to in the UK). One class of people can be forced to gestate and give birth; another can’t even be forced to take a DNA test. One class of people can be compelled to name any man whose sperm may have ventured beyond their cervix; another is allowed to have a body whose business is entirely its own. And yes, one can argue that forcing men to pay money for the raising of children evens up the score. Men have always argued that, but they’re wrong.

Individual men (sometimes) pay for the raising of individual children because the system we call patriarchy has chosen to make fatherhood about individual ownership. Women have little choice but to go along with this as long as men exploit our labour, restrict our access to material resources and threaten us with violence. We live in a world in which it is almost universally assumed that women “owe” individual men the reassurance that it was their precious sperm that impregnated us, lest we put ourselves and our offspring at risk of poverty and isolation. Rarely do any of us dare to protest. We pretend it is a fair deal, even that reproductive differences barely affect our lives at all. But the sex binary – the fact that sperm is not egg and egg is not sperm – affects all of us.

The original 2015 ruling got it right. The male demand for reassurance regarding paternity is an infringement of a woman’s right to privacy. Moreover, it is important to see this in the context of all the other ways in which men have sought to limit women’s sexual activity, freedom of movement and financial independence in order to ensure that children are truly “theirs”.  Anxiety over paternity is fundamentally linked to anxiety over female sexuality and women’s access to public space. Yet unless all women are kept under lock and key at all times, men will never, ever have the reassurance they crave. Even then, the abstract knowledge that you are the only person to have had the opportunity to impregnate a particular woman cannot rival the physical knowledge of gestation.

We have had millennia of pandering to men’s existential anxieties and treating all matters related to human reproduction, from sex to childbirth, as exceptional cases meaning women cannot have full human rights. Isn’t it about time we tried something new? How about understanding fatherhood not as winning gold in an Olympic sperm race, but as a contract endlessly renewed?

What each of us receives when a child is born is not a biological entity to do with as we choose. It is a relationship, with all of its complexities and risks. It is something worth contributing to and fighting for. Truly, if a man cannot understand that, then any money wasted on a Kuckuckskind – a living, breathing child he could get to know – has got to be the least of his worries. 

Glosswitch is a feminist mother of three who works in publishing.