What can be done about the BBC’s raw deal for migrants?

Welsh and Scottish Gaelic have their own language broadcasts as well as the English output, but communities like British Somalis receive nothing, despite paying the same license fee.

 

Khadija Shireh is as upset as she is angry. “What does the BBC give our community?” she asks. The early Spring sunshine filters through the blinds in a modest office in the backstreets of Camden. Khadija Shireh is director of the British Somali Community. “The BBC is very restricted in what it offers us,” she complains. “But everyone must pay the fines if they are found without a television license.”

No-one knows exactly how many Somalis there are in the UK. In the 2001 census, a figure of 43,515 was recorded.  Since then the crisis in Somalia has forced many thousands to flee from their homeland, and the total has almost doubled. The comparable figure for the 2011 census is not yet out, but first indications suggest that that there are 86,000 Somali speakers in England and Wales alone.

“Most came to Britain since the 1990s” says Mrs Shireh. “Perhaps 70 per cent of our people speak little or no English.”

“They don’t expect to be exempted from the BBC license, but what do they offer us,” she asks.

This is a problem across the many languages now spoken in Britain. The census shows (pdf) that 138,000 people living here speak no English at all.  

Yet the BBC takes its £145.50 a year from them all, even if they cannot understand a word the BBC broadcasts.

Compare their situation with the indigenous population of Britain that speaks languages other than English.  The Scottish Gaelic speakers, of whom there were 31,000 in 2001 (no figures for 2011 have yet been released) have their own dedicated radio station, Radio nan Gaidheal. This received £6 million in 2012, according to the BBC’s accounts (pdf).

The 2011 census showed that 475,000 people speak Welsh (pdf). The BBC provides them with Radio Cymru and the television services of S4C. Together these cost £48.1m. 

So the Scottish Gaelic speaking community receives a subsidy from the BBC of £194 per person. The figure for each Welsh speaker is just over £100 a year. Very few of the Welsh or Gaelic speakers will not understand English, so perhaps it is legitimate to describe them as being ‘super-served’ by the BBC. They have their own language broadcasts as well as the English output to watch, listen to and enjoy. Compare their provision with the non-existent offer for Britain’s immigrant community, many of whom cannot even understand the standard BBC English radio and television broadcasts.

Replying to the New Statesman’s queries about this disparity, the BBC issued a statement suggesting that British Somalis should depend on the internet. “The BBC Somali website is accessible to audiences around the world, and includes audio and video content…The Somali service's wealth of discussion and phone-in programmes involves callers and participants from everywhere, certainly including the UK.  BBC World Service's multi-lingual, multiplatform international news content is accessible and enjoyed by UK-based audiences, including, of course, Somali-speakers.”

An internet based service, aimed at Somalia and not at the British Somali experience seems a paltry return for the £145.50 license fee. The reply contains no suggestion that the BBC is prepared to assist British Somalis, many of whom are among the poorest people in the UK, with broadband provision or any other means of accessing the internet.

How can this chasm be narrowed? Mrs Shireh would like the BBC to establish a Somali radio station to serve her community. “It would really help, particularly with the young people to improve their chances of getting jobs,” she says. But with over 300 languages currently spoken in London alone, providing for all of their needs would be a tall order.

So what are the alternatives? One would be to broadcast the World Service’s 27 languages available on local radio in the areas in which the communities are most densely situated. But even this would leave the vast majority of immigrant groups without a service.

Another would be to help cut the cost of the range of satellite television programmes they listen to. For the Somalis these include Royal TV, Somali TV and Universal. It costs around £200 to buy the equipment needed to listen to the output, says Mrs Shireh.  The BBC might use its commercial muscle to negotiate a better deal for its Somali license fee payers, by buying the equipment in bulk. 

A similar offer could be made to the other major communities now resident in the UK – like the Poles, who now number 546,000 or the Panjabi speakers, who are 273, 000 strong.

The BBC argues – correctly – that the position of Scottish Gaelic and Welsh is unique. “We have particular responsibilities around the indigenous languages of the UK, for which there is no provision internationally.” Cutting their services, expensive as they are, would be a devastating blow to their communities. But their special status cannot be used as a reason for the BBC to turn its back on the much larger, more vulnerable immigrant populations that now make Britain their home.

BBC Broadcasting House. Photograph: Getty Images

Martin Plaut is a fellow at the Institute of Commonwealth Studies, University of London. With Paul Holden, he is the author of Who Rules South Africa?

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Chuka Umunna calls for "solidarity" among Labour MPs, whoever is voted leader

The full text of shadow business secretary Chuka Umunna's speech to Policy Network on election-winning ideas for Labour's future, and the weaknesses of the New Labour project.

There has never been an easy time to be a social democrat (or “democratic socialist” as we sometimes call ourselves in Britain). Whereas the right can demonise the poor and extol the virtues of the market, and the hard left can demonise the market and extol the role of the state, our position of constraining the domination of markets and reforming the state is, by definition, more complex.

It is nonetheless the case that social democracy has a historic responsibility, in every generation, to renew democracy and preserve a civic culture. This is achieved not through soundbites and slogans, but through the hard-headed development of a progressive politics that reconciles liberty and democracy, new comers and locals to our communities, business and workers, in a common life that preserves security, prosperity and peace.  This historic mission is all the more urgent now and my determination that we succeed has grown not weakened since our election defeat last May.

But, in order to be heard, it is necessary to make balanced and reasonable argument that both animates and inspires our movement, and which is popular and plausible with the people.  The first is pre-requisite to the second; and there is no choice to be made between your party’s fundamental principles and electability. They are mutually dependent - you cannot do one without the other.

We are in the midst of choosing a new leader and it is clear to anyone who has watched the UK Labour Party leadership election this summer that amongst a significant number there is a profound rage against Third Way politics – as pursued by the likes of Bill Clinton, Tony Blair, Gerhard Schröder and others - as a rejection of our fundamental values.

In the UK there is a view that New Labour accepted an uncritical accommodation with global capital that widened inequality, weakened organised labour and we were too close to the US Republicans and too far from the European left.

I do not believe this is fair, not least because we rescued many of our public services from the scrap heap when we came to office in 1997 and there were very significant achievements  we should celebrate.  New Labour renewed our National Health Service in a fundamental way; we built new schools and improved existing ones; we set up new children’s centres all over the country; we brought in a National Minimum Wage; we worked with others to bring peace to Northern Ireland; we introduced civil partnerships.  Just some of our achievements.

However, though we may take issue with the critique, I do not think we can simply dismiss out of hand those who hold critical views of New Labour. Like any government, the New Labour administration made mistakes - it could and should have achieved more, and done more to challenge the Right’s assumptions about the world. In the end, it is not unreasonable to be ambitious for what your party in government can achieve in building greater equality, liberty, democracy and sustainability. It is far better we acknowledge, not reject, this ambition for a better world, as we seek to forge a new politics of the common good fit for the future.

Realising our values in office has been disrupted by globalisation and the surge of technological forces that are displacing and reshaping industry after industry.

Some argue that globalisation as an ideological construct of the right. But we must recognise that we live in an increasingly integrated world in which markets have led to an unprecedented participation of excluded people in prosperity, a rise in living standards for hundreds of millions  of people and a literacy unprecedented in human history – this is particularly so in emerging economies like my father’s native Nigeria. And the internet has led to a level of accountability that has disturbed elites.

Yet, this has been combined with a concentration of ownership that needs to be challenged, of a subordination of politics that requires creative rather than reactive thinking, and these global forces have exacerbated inequalities as well as helped reduce poverty.

So it is important that we understand the sheer scale and impact of new technologies. At the moment we are engaged in a debate about Uber and its threat to one of the last vestiges of vocational labour markets left in London, those of the black taxi cabs and their attainment of 'The Knowledge'. But the reality is that within the next decade there will be the emergence of driverless cars so we have to intensify our exploration of how to support people in a knowledge economy and the realities of lifelong learning, as well as lifelong teaching. As people live longer we will have to think about how to engage them constructively in work and teaching in new ways.

Once again, I'm addressing all of this, Social Democracy requires a balanced view that domesticates the destructive energy of capital while recognising its creative energy, that recognises the need for new skills rather than simply the protection of old ones. A Social Democracy that recognises that internationalism requires co-operation between states and not a zero sum game that protectionism would encourage.

Above all, Social Democratic politics must recognise the importance of place, of the resources to be found in the local through which the pressures of globalisation can be mediated and shaped. Our job is to shape the future and neither to accept it as a passive fate nor to indulge the fantasy that we can dominate it but to work with the grain of change in order to renew our tradition, recognising the creativity of the workforce, the benefits of democracy and the importance of building a common life.  Sources of value are to be found in local traditions and institutions.

This also requires a recognition that though demonstration and protest are important,; but relationships and conversations are a far more effective way of building a movement for political change.

One of the huge weaknesses of New Labour was in its reliance on mobilisation from the centre rather than organising. It therefore allowed itself to be characterised as an elite project with wide popular support but it did not build a base for its support within the party across the country, and it did not develop leaders from the communities it represented. It was strong on policy but weak on strengthening democratic politics, particularly Labour politics.

Over half a million people are now members, supporters or affiliated supporters of our party, with hundreds of thousands joining in the last few weeks. Some have joined in order to thwart the pursuit of Labour values but many more have joined to further the pursuit of those values, including lots of young people. At a time when so many are walking away from centre left parties across the Western world and many young people do not vote let alone join a party, this is surely something to celebrate.

So it is vital that we now embrace our new joiners and harness the energy they can bring to renewing Labour’s connection with the people. First, we must help as many them as possible to become doorstep activists for our politics. Second, I have long argued UK Labour should campaign and organise not only to win elections but to affect tangible change through local community campaigns. We brought Arnie Graf, the Chicago community organiser who mentored President Obama in his early years, over from the U.S. to help teach us how to community organise more effectively. We should bring Arnie back over to finish the job and help empower our new joiners to be the change they want to see in every community – we need to build on the links they have with local groups and organisations.

I mentioned at the beginning that in every generation Social Democracy is besieged from left and right but the achievements of each generation are defined by the strength of a complex political tradition that strengthens solidarity through protecting democracy and liberty, a role for the state and the market and seeks to shape the future through an inclusive politics. Solidarity is key which is why we must accept the result of our contest when it comes and support our new leader in developing an agenda that can return Labour to office.

Yes, these are troubled times for social democrats. All over Europe there is a sense among our traditional voters that we are remote and do not share their concerns or represent their interests or values.  There is surge of support for populist right wing parties from Denmark to France, of more left wing parties in Greece and Spain and in Britain too. There is renewal of imperial politics in Russia, the murderous and abhorrent regime of ISIL in the Middle East, volatility in the Chinese economy and in Europe a flow of immigration that causes fear and anxiety.

But, the task of Social Democracy in our time is to fashion a politics of hope that can bring together divided populations around justice, peace and prosperity so that we can govern ourselves democratically. We have seen worse than this and weathered the storm. I am looking forward, with great optimism to be being part of a generation that renews our relevance and popularity in the years to come.

Chuka Umunna is the shadow business secretary and the Labour MP for Streatham.