A cross is seen as the moon is illuminated by sunlight during a total lunar eclipse, 8 October 8, 2014. Photo: Getty
Show Hide image

Christians in space: Michel Faber’s science-fiction “last book”

We are in a future that is mostly just like the present. This isn’t the world of The Jetsons: Peter and his wife Bea shop in Tesco, have a cat called Joshua, drive a regular old car and read the Daily Express.

The Book of Strange New Things 
Michel Faber
Canongate, 592pp, £18.99

If Armageddon were headed our way, we might not even see the news at first. It would be buried in the back pages, a brief item that would be all too easy to ignore. It might be a story about events in a distant land; we’d only sit up and take notice when things came a little closer to home.

The Gospel of Mark says: “Love thy neighbour as thyself.” But who, exactly, are our neighbours? Just the people in the house next door? What about the people in the next street? What about the next galaxy? It all depends on your point of view. This is one of the most striking questions raised by Michel Faber’s compelling new novel, The Book of Strange New Things. At its launch he remarked, almost casually, that he reckoned he would never write another novel after this. His devoted readers – and there are a great many – can only hope he changes his mind.

On the surface, this tale begins like straight sci-fi: Peter Leigh is leaving for “Oasis”, a colony light years away from earth, in order to minister to its natives. We are in a future that is mostly just like the present. This isn’t the world of The Jetsons: Peter and his wife, Bea, shop in Tesco, have a cat called Joshua, drive a regular old car and read the Daily Express. Peter is a vicar who was rescued from alcoholism, homelessness and atheism by Bea; she is a nurse who brought him to God after he’d crashed out in her hospital. Now they are upstanding Christians, always on the alert for opportunities to proselytise, though never obtrusively so. But when a Christian is required – it would seem – out on Oasis, Peter feels called to go.

Here our present and Peter’s diverge. Space travel has been solved by something called the “Jump”, which sounds rather like the stasis Ripley and the crew endure in Alien. Peter is sent on his mission by USIC, a giant, faceless corporation about which we learn hardly anything at all, except that it bought Cape Canaveral after Nasa went bust. (We don’t even discover what its initials stand for. I thought there was an echo of SCI, the huge international funeral business that calls itself, euphemistically, Service Corporation International.)

In an endnote, Faber writes of his admiration for the Marvel comics of the 1960s and 1970s and one of the pleasures of this book is sensing the echoes of other science-fiction worlds. In Alien, however, Ripley’s ballpoint pens didn’t explode during her interstellar transit: this is the kind of detail that makes this book so convincing and appealing.

Peter – a plain-speaking, not particularly complex fellow – must adjust to his fellow humans in the strangely neutral world of Oasis. He must try to comprehend a planet that seems to be composed of featureless earth stretching out in every direction, where there are no rivers or oceans but rain dances through the sky like a swirling flock of starlings and where the natives, or at least some of them, seem oddly hungry for the teachings of Jesus Christ. And Peter must adjust to them, too: small creatures of indistinguishable gender, whose faces resemble, disturbingly, “a placenta with two foetuses . . . nestled head to head”. They call the Bible “the Book of Strange New Things”. How did they learn of the Bible? From the last missionary who served Oasis. What happened to him? He vanished.

No one – not the human settlers, not the Oasans – seems to want to discuss that. Peter ignores it. He is drawn ever deeper into his mission, so much so that the letters that come (via “the Shoot”, a sort of turbo email) from Bea hardly register with him. And yet they begin to describe an earth descending, bit by bit, into chaos. To the reader they are pretty alarming. First Tesco doesn’t stock the puddings Bea likes; then things quickly get much worse.

With its unadorned language and eerie, sincere sense of the power (and powerlessness) of faith, this is a haunting skin-crawl of a read. Faber has form, both with science fiction (Under the Skin) and in thinking about religion, Christianity in particular (The Fire Gospel). One of the most striking aspects of this novel is the way in which Peter’s faith is portrayed: it is a necessary mystery. But then, the novel asks, what is not a mystery? The aliens – who have learned to speak a simplified form of English, though sibilants are nearly unpronounceable to them and expressed in the text by coiling symbols with which Peter grows more and more comfortable as he moves into their world – are no less strange than the motley band of humans who make up the skeleton staff of the colony.

The first half of this novel might make you think it’s a straightforward space-age mystery: reader, turn the page and discover the terrible secret of the spacemen! It is not, however, that sort of book. It would be giving too much away to reveal which puzzles are solved and which are not. The greatest mystery is that engendered by every fully realised fiction. Here is a world that is both like and unlike our own, one in which we tell stories to console ourselves: it’s up to you which you listen to. “You don’t really believe that,” says one of Peter’s fellow colonists when he briskly, half-jokingly, describes the basis of Christianity. “Believe me, I do,” he says. Believe me, you will. 

Erica Wagner is a New Statesman contributing writer and a judge of the 2014 Man Booker Prize. A former literary editor of the Times, her books include Ariel's Gift: Ted Hughes, Sylvia Plath and the Story of “Birthday Letters” and Seizure.

This article first appeared in the 06 November 2014 issue of the New Statesman, Running out of Time

Getty
Show Hide image

Will Jeremy Corbyn stand down if Labour loses the general election?

Defeat at the polls might not be the end of Corbyn’s leadership.

The latest polls suggest that Labour is headed for heavy defeat in the June general election. Usually a general election loss would be the trigger for a leader to quit: Michael Foot, Gordon Brown and Ed Miliband all stood down after their first defeat, although Neil Kinnock saw out two losses before resigning in 1992.

It’s possible, if unlikely, that Corbyn could become prime minister. If that prospect doesn’t materialise, however, the question is: will Corbyn follow the majority of his predecessors and resign, or will he hang on in office?

Will Corbyn stand down? The rules

There is no formal process for the parliamentary Labour party to oust its leader, as it discovered in the 2016 leadership challenge. Even after a majority of his MPs had voted no confidence in him, Corbyn stayed on, ultimately winning his second leadership contest after it was decided that the current leader should be automatically included on the ballot.

This year’s conference will vote on to reform the leadership selection process that would make it easier for a left-wing candidate to get on the ballot (nicknamed the “McDonnell amendment” by centrists): Corbyn could be waiting for this motion to pass before he resigns.

Will Corbyn stand down? The membership

Corbyn’s support in the membership is still strong. Without an equally compelling candidate to put before the party, Corbyn’s opponents in the PLP are unlikely to initiate another leadership battle they’re likely to lose.

That said, a general election loss could change that. Polling from March suggests that half of Labour members wanted Corbyn to stand down either immediately or before the general election.

Will Corbyn stand down? The rumours

Sources close to Corbyn have said that he might not stand down, even if he leads Labour to a crushing defeat this June. They mention Kinnock’s survival after the 1987 general election as a precedent (although at the 1987 election, Labour did gain seats).

Will Corbyn stand down? The verdict

Given his struggles to manage his own MPs and the example of other leaders, it would be remarkable if Corbyn did not stand down should Labour lose the general election. However, staying on after a vote of no-confidence in 2016 was also remarkable, and the mooted changes to the leadership election process give him a reason to hold on until September in order to secure a left-wing succession.

0800 7318496