Reviews Round-up: Badinter, Moran, Dikötter and de la Pava

The critics' verdicts on new book about TV viewing habits and the Chinese Revolution, as well as the reception of Sergio de la Pava's self-published debut "A Naked Singularity".

The Conflict: How Modern Motherhood Undermines the Status of Women, by Elizabeth Badinter

First published in 2010 by French historian and philosopher Elizabeth Badinter, The Conflict describes the author’s issues with contemporary maternal culture. Badinter not only disputes the ‘nature-is-best’ attitude at the core of modern parenting advice, but holds that this approach actually has a significantly negative impact on the women who are affected by its fundamental tenets.

Claudia Casper, for The Globe and Mail, gives a good overview of the ‘new maternalism’ that Badinter is so opposed to. Studies from biology, psychology and anthropology converged on the view that mothers should: “breastfeed on demand, be responsive to the child's feelings and every need, and put their own need to succeed, to socialize and have passionate sex lives a distant second to the needs of their children”. Casper draws attention to Badinter’s conclusion that it is “the overwhelmingly intensive demands of this new mothering” that is the “reason women are delaying having children, having fewer, or choosing to have none”.

According to Rachel Hewitt of The Guardian, the book “shows that naturalism is a philosophy, not an objective truth”. Hewitt highlights the domination of the modern maternal culture by naturalism; specifically, the impact that this has on mothers through the mechanism of guilt. This situation “can generate extreme guilt in those who do not, or cannot, live up to its high standards”. The danger is that this “encourages women to equate the extent of their self-sacrifice to their success as mothers”.

Diane Johnson, for the New York Review of Books, notes that part of the naturalism advocated involves: making women feel guilty for choosing work over motherhood; for returning to work post-birth; for using child-care; and for choosing to not breastfeed. These ‘attendant strictures’ have “the effect of controlling women and seeking to reconcile them to their lack of independence and worldly influence, binding them to their place (the home), keeping them economically disadvantaged (out of the workplace), and frustrating their individual talents and ambitions”.

Armchair Nation: An Intimate History of Britain in Front of the TV, by Joe Moran

Armchair Nation is a small encyclopaedia of television. It covers a vast range of material and milestones in limited depth, but maintains the reader’s attention. The author, Joe Moran, is a newspaper journalist and professor of English and Cultural History. The depth of research brought from his academic background shows through, but without being overbearing.

Dominic Sandbrook of The Sunday Times, highlights the effort made by Moran to give a balanced view of the impact that television has had on society. Everyone is familiar with the accusations against television. One of the most common of these is it stupefying effect. “Almost from the very first broadcast, high-minded types rushed to dismiss it as the opium of the masses, dulling the senses and debasing the intellect”. However, Sandbrook also notes the positive societal effects of television, such as cultural enrichment. “In rural Worcestershire, one writer overheard farm labourers chatting about Margot Fonteyn and Shakespeare, having come across them by accident after switching on for the boxing”.

Phil Hogan from The Guardian, summarises a variety of anecdotes from the first audibly transmitted airing of the word ‘fuck’ to the reinvention of snooker “with black tie and absurd new rituals”. The rebirth of snooker displays, according to Hogan, the power of television in “its repetition and reach, in its restless urge to replace one novelty with the next – to normalise the unusual and reshape a nation's conventions and tolerances”.

John Van der Kiste, writing for thebookbag.com, applauds Moran’s selection skills: “the author has done a sterling job in paring it down to the essentials”. Kiste highlights the section in which reality television is “castigated”, refering particularly to The X Factor: “a programme which claimed to be empowering but was actually infantilising, and one which flattered viewers by reminding them constantly that the result was in their hands, while getting them to pay to provide free product testing on new artists”.

The Tragedy of Liberation, by Frank Dikötter

After winning the Samuel Johnson Prize for his 2011 book Mao’s Great Famine, a study of the Great Leap Forward, Frank Dikötter tackles the foundation of the People’s Republic of China in his new work The Tragedy of Liberation. Contrary to many historians, Dikötter argues that the foundations of the society were just as disturbing as the subsequent decades, in a system characterised by unrelenting violence and state force.

Rana Mitter, writing for the Guardian, is impressed by this “angry” book, detailing the “violence and used coercion, both psychological and physical” employed by the state during its foundation. He is pleased by the emphasis placed on the rural population, commenting that “the history of China’s urban population has attracted more attention over the years, but Dikötter forces the gaze back to China's peasants, who were promised much from the revolution and often betrayed.” Despite his slight disappointment that “his analysis does leave space for a continuing debate on the reasons for the new regime's stability”, Mitter concludes that “this excellent book is horrific but essential reading for all who want to understand the darkness that lies at the heart of one of the world's most important revolutions.”

TH Barrett of the Independent, however, laments the source difficulties inherent in any research on this period, as “after most foreigners had been removed from China following Liberation, the only English-language commentators left were the handful of "foreign friends" nurtured by the new regime, whose knowledge of events was at best limited.” As such, Barrett notes that “not every detail in this book seems spot-on” and “time and again the footnotes lead back to official Chinese archives, often not readily accessible to foreign historians. The picture is therefore technically only ‘partial’”.

For Michael Sheridan in the Sunday Times, the work is “groundbreaking”, “exhaustive” and “revelatory” as he deems it “unsparing in its detail, relentless in its research, unforgiving in its judgements”. Although the sheer wealth of detail “sometimes becomes overwhelming”, Sheridan concludes that “mainstream academic scholarship must be revised in the light of Dikötter’s work”

A Naked Singularity, by Sergio de la Pava

Sergio de la Pava originally self-published his debut novel A Naked Singularity in 2008, but has only just come to mainstream attention, winning the PEN prize for debut fiction this month. The ambitious novel follows the nervous breakdown of an overworked 24-year-old public defender, Casi, rendered predominantly in dialogue and characterised by long digressions.

The Guardian’s Stuart Kelly gave the debut a positive review, saying he had “yearned for this kind of exuberant, precise fiction”. He calls it a “compelling” but doesn’t by any means claim that it is without fault. But although de la Pava’s “ambition might outweigh execution” and “the shifts in tone between appear awkward”, in the end, Kelly would “rather have the raggedy brilliance of A Naked Singularity over the pursed and smirking lips of much contemporary British fiction any day of the week.” He concludes “A Naked Singularity poses moral questions far more thorny and vexing than most.” Nevertheless, he wished de la Pava “had an editor”.

The Wall Street Journal was similarly taken in by this debut’s raw appeal. Not put off by the lack imperfections, the reviewer declares that “The weird, restless, ungainly structure is the book's greatest asset ... Whatever the book loses in polish it amply repays in its uncompromising originality.” To sum up, the reviewer quotes a line from the book itself, to declare it “beautiful and ugly simultaneously.”

In Slate Magazine, Paul Ford echoes comments about ambition and is also charmed by de la Pava’s humour. He comments that “even while the lives it describes are often bleak, the book is funny, consistently so”. All in all, Ford deems it to be “an explication on the quality of perfection, and more broadly, on the nature of talent.”

Frank Dikötter sheds light on the early years of Maoist China. Photograph: Getty Images.

Book talk from the New Statesman culture desk.

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Only Drake could wow the O2 by pointing out random audience members' clothing

It takes charisma to pull off abandoning hits halfway through.

On the last London night of his Boy Meets World tour (20 March), Drake doesn’t come on stage until 10pm, which is enough to kill off most gigs at the O2 Arena (hello, Bieber), as people are worried about getting the Tube home. The amount of rum and Coke in the room – a steaming, unrecognisable space with a false ceiling of globular lights and a stampeding crowd split in half by a fence – certainly helps keep the buzz. But who’d have thought that a man standing onstage diligently pointing at audience members and saying what they’re wearing (“You in the blue dress shirt with the ­lager!”) would constitute one of the most exciting nights the O2 has seen in a while?

“Tonight is not a show, not a concert, not about me,” says Drake, who runs an annual “Drake Night” in Toronto and once visited Drake University in Iowa.

So far, the world’s favourite rapper – his latest album, More Life, recently got 90 million streams on its first day of release on Apple Music alone – has had a shifting identity. His songs capture a new strain of emotionally literate but solipsistic hip-hop, which can feel intense or whiny depending on how you look at it. His offstage behaviour is Type-A rapper – he has been accused of throwing beer bottles at Chris Brown, he has been punched by Diddy and he has had altercations with Jay Z, Kendrick Lamar, Pusha T and Ludacris.

But Aubrey Drake Graham, the son of a white, Jewish mother and an African-American father who once played drums alongside Jerry Lee Lewis, does skits about his petulance on Saturday Night Live (see “Drake’s Beef”). Emotionally demonstrative, openly dysfunctional, a bit of a bruiser, with an ability to flit between a dozen styles of music while expressing a desire for crowd participation that borders on the needy . . . Could this man be the ­Michael Bublé of hip-hop?

Drake’s sprawling two-hour roadshow is held back from chaos by the force of his physical presence. Blunt-headed with muscular, sloping shoulders and mesmerising, nimble feet, he prowls the edge of the stage. He has had so many hits (and has so many guest stars tonight) that he is not interested in playing them all the way through. Instead, recalling Prince in the same venue ten years ago, the show becomes a series of medleys. With just a drummer and a synth player at the back of the stage, he demonstrates an invisible, physical control over the music, operating it like a string puppet, stopping or starting songs with the drop of a foot or the shrug of a shoulder, so they collapse in the middle and are gone.

It takes charisma to pull off abandoning hits halfway through. Pointing at people in the audience, real or imaginary, is a music hall thing. Bruce Dickinson and Metallica’s James Hetfield do it too. Amid a hokey message to follow your dreams, he recalls his time spent singing for $200 a night as a John Legend tribute act. Cue a perfect demonstration of Legend-style singing – before he suddenly sloughs off “all this bathrobe-and-candle-sexy acoustic Ed Sheeran shit”, while huge columns of flame engulf the stage.

Drake is still at his best with blue, slinky songs of alienation – “9”, “Over”, “Feel No Ways” and “Hotline Bling”, which doubles up as make-out music for the couples in the crowd. One pair of lovers, Drake establishes during one of his crowd surveys, have been together for ten years. “I can’t even make a relationship last ten days,” he laments. In 2012, he told the Guardian, “I’ve had too many girls to ever feel uncomfortable about the man that I am.” An old-school boast from a modern man.

The guest stars serve to highlight Drake’s variety, rather than shine on their own. Their songs, too, are started, suspended, chopped and screwed. Drake is more macho when there’s another guy onstage with him – doing “Successful”, with the literally named Trey Songz, or dueling with thefrenetic Skepta, who sounds so much tougher (maybe because he’s a Londoner). The two whirl around the stage like helicopter seeds.

Nicki Minaj, apparently Drake’s one-time lover, rises fembotishly from a hole in the stage and says in a London accent, “I want some fucking crumpets and tea.”

She adds, of her host, “This nigga single-handedly changed the game.” Minaj sings her song “Moment 4 Life”: “I call the shots, I am the umpire . . .” But she doesn’t really. Even her presence flares up quickly and is gone.

Kate Mossman is the New Statesman's arts editor and pop critic.

This article first appeared in the 23 March 2017 issue of the New Statesman, Trump's permanent revolution