Reviews Round-up: Badinter, Moran, Dikötter and de la Pava

The critics' verdicts on new book about TV viewing habits and the Chinese Revolution, as well as the reception of Sergio de la Pava's self-published debut "A Naked Singularity".

The Conflict: How Modern Motherhood Undermines the Status of Women, by Elizabeth Badinter

First published in 2010 by French historian and philosopher Elizabeth Badinter, The Conflict describes the author’s issues with contemporary maternal culture. Badinter not only disputes the ‘nature-is-best’ attitude at the core of modern parenting advice, but holds that this approach actually has a significantly negative impact on the women who are affected by its fundamental tenets.

Claudia Casper, for The Globe and Mail, gives a good overview of the ‘new maternalism’ that Badinter is so opposed to. Studies from biology, psychology and anthropology converged on the view that mothers should: “breastfeed on demand, be responsive to the child's feelings and every need, and put their own need to succeed, to socialize and have passionate sex lives a distant second to the needs of their children”. Casper draws attention to Badinter’s conclusion that it is “the overwhelmingly intensive demands of this new mothering” that is the “reason women are delaying having children, having fewer, or choosing to have none”.

According to Rachel Hewitt of The Guardian, the book “shows that naturalism is a philosophy, not an objective truth”. Hewitt highlights the domination of the modern maternal culture by naturalism; specifically, the impact that this has on mothers through the mechanism of guilt. This situation “can generate extreme guilt in those who do not, or cannot, live up to its high standards”. The danger is that this “encourages women to equate the extent of their self-sacrifice to their success as mothers”.

Diane Johnson, for the New York Review of Books, notes that part of the naturalism advocated involves: making women feel guilty for choosing work over motherhood; for returning to work post-birth; for using child-care; and for choosing to not breastfeed. These ‘attendant strictures’ have “the effect of controlling women and seeking to reconcile them to their lack of independence and worldly influence, binding them to their place (the home), keeping them economically disadvantaged (out of the workplace), and frustrating their individual talents and ambitions”.

Armchair Nation: An Intimate History of Britain in Front of the TV, by Joe Moran

Armchair Nation is a small encyclopaedia of television. It covers a vast range of material and milestones in limited depth, but maintains the reader’s attention. The author, Joe Moran, is a newspaper journalist and professor of English and Cultural History. The depth of research brought from his academic background shows through, but without being overbearing.

Dominic Sandbrook of The Sunday Times, highlights the effort made by Moran to give a balanced view of the impact that television has had on society. Everyone is familiar with the accusations against television. One of the most common of these is it stupefying effect. “Almost from the very first broadcast, high-minded types rushed to dismiss it as the opium of the masses, dulling the senses and debasing the intellect”. However, Sandbrook also notes the positive societal effects of television, such as cultural enrichment. “In rural Worcestershire, one writer overheard farm labourers chatting about Margot Fonteyn and Shakespeare, having come across them by accident after switching on for the boxing”.

Phil Hogan from The Guardian, summarises a variety of anecdotes from the first audibly transmitted airing of the word ‘fuck’ to the reinvention of snooker “with black tie and absurd new rituals”. The rebirth of snooker displays, according to Hogan, the power of television in “its repetition and reach, in its restless urge to replace one novelty with the next – to normalise the unusual and reshape a nation's conventions and tolerances”.

John Van der Kiste, writing for thebookbag.com, applauds Moran’s selection skills: “the author has done a sterling job in paring it down to the essentials”. Kiste highlights the section in which reality television is “castigated”, refering particularly to The X Factor: “a programme which claimed to be empowering but was actually infantilising, and one which flattered viewers by reminding them constantly that the result was in their hands, while getting them to pay to provide free product testing on new artists”.

The Tragedy of Liberation, by Frank Dikötter

After winning the Samuel Johnson Prize for his 2011 book Mao’s Great Famine, a study of the Great Leap Forward, Frank Dikötter tackles the foundation of the People’s Republic of China in his new work The Tragedy of Liberation. Contrary to many historians, Dikötter argues that the foundations of the society were just as disturbing as the subsequent decades, in a system characterised by unrelenting violence and state force.

Rana Mitter, writing for the Guardian, is impressed by this “angry” book, detailing the “violence and used coercion, both psychological and physical” employed by the state during its foundation. He is pleased by the emphasis placed on the rural population, commenting that “the history of China’s urban population has attracted more attention over the years, but Dikötter forces the gaze back to China's peasants, who were promised much from the revolution and often betrayed.” Despite his slight disappointment that “his analysis does leave space for a continuing debate on the reasons for the new regime's stability”, Mitter concludes that “this excellent book is horrific but essential reading for all who want to understand the darkness that lies at the heart of one of the world's most important revolutions.”

TH Barrett of the Independent, however, laments the source difficulties inherent in any research on this period, as “after most foreigners had been removed from China following Liberation, the only English-language commentators left were the handful of "foreign friends" nurtured by the new regime, whose knowledge of events was at best limited.” As such, Barrett notes that “not every detail in this book seems spot-on” and “time and again the footnotes lead back to official Chinese archives, often not readily accessible to foreign historians. The picture is therefore technically only ‘partial’”.

For Michael Sheridan in the Sunday Times, the work is “groundbreaking”, “exhaustive” and “revelatory” as he deems it “unsparing in its detail, relentless in its research, unforgiving in its judgements”. Although the sheer wealth of detail “sometimes becomes overwhelming”, Sheridan concludes that “mainstream academic scholarship must be revised in the light of Dikötter’s work”

A Naked Singularity, by Sergio de la Pava

Sergio de la Pava originally self-published his debut novel A Naked Singularity in 2008, but has only just come to mainstream attention, winning the PEN prize for debut fiction this month. The ambitious novel follows the nervous breakdown of an overworked 24-year-old public defender, Casi, rendered predominantly in dialogue and characterised by long digressions.

The Guardian’s Stuart Kelly gave the debut a positive review, saying he had “yearned for this kind of exuberant, precise fiction”. He calls it a “compelling” but doesn’t by any means claim that it is without fault. But although de la Pava’s “ambition might outweigh execution” and “the shifts in tone between appear awkward”, in the end, Kelly would “rather have the raggedy brilliance of A Naked Singularity over the pursed and smirking lips of much contemporary British fiction any day of the week.” He concludes “A Naked Singularity poses moral questions far more thorny and vexing than most.” Nevertheless, he wished de la Pava “had an editor”.

The Wall Street Journal was similarly taken in by this debut’s raw appeal. Not put off by the lack imperfections, the reviewer declares that “The weird, restless, ungainly structure is the book's greatest asset ... Whatever the book loses in polish it amply repays in its uncompromising originality.” To sum up, the reviewer quotes a line from the book itself, to declare it “beautiful and ugly simultaneously.”

In Slate Magazine, Paul Ford echoes comments about ambition and is also charmed by de la Pava’s humour. He comments that “even while the lives it describes are often bleak, the book is funny, consistently so”. All in all, Ford deems it to be “an explication on the quality of perfection, and more broadly, on the nature of talent.”

Frank Dikötter sheds light on the early years of Maoist China. Photograph: Getty Images.

Book talk from the New Statesman culture desk.

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My first ever vocal performance was singing "Rebel Rebel" inside a wardrobe

Inspirational artists don’t inspire the brave (they’re fine already): they inspire the timid. That's what David Bowie did for me.

I couldn’t write anything the day David Bowie died. Like many people in music, I was asked for a tribute, but despite being a huge fan, I felt unable to strike the right tone. A glance at Twitter showed me how upset people were, and in that immediate aftermath of shock and dismay what was needed was cathartic and expressive writing. Some people took umbrage at the declamatory grieving, but to me it felt appropriate and I never much mind other people saying things I’m too shy or inhibited to say.

The outpouring of love and affection reminded me how personally we respond to artists, how they speak to us and for us. Pop music has its greatest effect on us when we’re young, when our clay is soft and pliable, and we take its imprint and carry it for ever. The songs we hear while our hearts are still wide open to the world make such an impression that it seems reasonable to me that we care more strongly about the people who sang them than, say, casual acquaintances we make later. So we can mourn a singer we never met more than someone we actually knew.

But one thing I thought wasn’t stressed enough in all the tributes and obituaries was simply that none of Bowie’s groundbreaking work with image/gender/sexuality, would have had as much impact without the phenomenal tunes he wrote, which ensured that his records were played to a mainstream audience. Like anyone my age, I came to Bowie not through an underground record shop, or reading about him in the NME, but by hearing him on Radio 1 and seeing him on Top of the Pops. He embedded himself in my consciousness primarily as a pop artist, a writer of songs so packed full of hooks, you were caught on first listen. I loved my brother’s Ziggy Stardust album because it was strange and yet familiar and I could sing along with all of it.

If you’d never heard Bowie, many of the descriptions might make you think that his work was arch, cool and detached. But he was part of the pre-ironic period of pop, not afraid of sincerity, especially in his singing. It surprises me when he is talked about as a kind of alien, because although he often seemed heroic, and immortal, he clearly had a sense of humour, and a family, and by all accounts was witty and charming and friendly to people. A proper human being, in other words.

Through all the tributes and memories, what became clear was that everyone had some recollection that encapsulated his meaning for them. My little story is one I have told before, in Bedsit Disco Queen, of the day when I was rehearsing in someone’s bedroom with my first band, Stern Bops. I was the rhythm guitarist, and that day our singer didn’t turn up, so the boys in the band asked if I could sing. I wasn’t sure – I’d never really tried, certainly not in front of anyone – and so I replied that I would have a go but not if they were all looking at me. Instead, I’d get inside the wardrobe and sing from there. Which is precisely what I did, and once inside the stuffy darkness, out of sight but clutching my microphone, I sang David Bowie’s “Rebel Rebel”. It was my first ever vocal performance.

How hilarious, you might think, how pitiful even, to sing an anthem to rebelliousness while hiding in a closet. How could you take all the defiance and pride of that song and undermine it with fear? But the more I think about it, the more I realise that this is exactly how inspirational artists work, and why we need them. They don’t inspire the brave (they’re fine already): they inspire the timid.

And you don’t copy people you’re inspired by. Quite often you can’t; you wouldn’t know where to start. You can only stare, open-mouthed in wonder. And yet still something happens, you hear a voice telling you something, a tiny little spark is lit. And you treasure that spark, and add it to others that you’re finding elsewhere, gathering them around you like a protective halo. Until you have just enough courage to take that song you love to dance to and sing those words you love to sing. Even from inside a wardrobe.

Tracey Thorn is a musician and writer, best known as one half of Everything but the Girl. She writes the fortnightly “Off the Record” column for the New Statesman. Her latest book is Naked at the Albert Hall.

This article first appeared in the 11 February 2016 issue of the New Statesman, The legacy of Europe's worst battle