The Trip to Echo Spring by Olivia Laing: On the need of hyperarticulate people to get raving drunk

The lives of six writers, and the reasons why they drank so much, are explored in this nuanced portrait which give pleasure in every sentence and offers bright collisions with the past.

The Trip to Echo Spring
Olivia Laing
Canongate, 284pp, £20
Olivia Laing’s second book takes its title from a line in Tennessee Williams’s play Cat on a Hot Tin Roof. It’s an apt phrase for a book about writers and alcoholism, with its combined dose of the sublime and the helplessly mortal. But “Echo Spring” is only the liquor cabinet, named after a brand of whiskey.
Laing’s ear was apparently made to catch such notes of melancholia; the book’s subtitle, Why Writers Drink, undersells her achievement. She has produced not an answer to a glib question, but a nuanced portrait – via biography, memoir, analysis –of the urge of the hyperarcticulate to get raving drunk.
The biographical focus is on the lives of six writers – Williams among them – and Laing visits the places in America where they variously lived, drank and dried out. The journey imposes a stagey narrative that the book could have done without, but Laing’s experiences give line-by-line pleasure and make for bright collisions with the past. A pastrami sandwich from Katz’s Deli in New York in hand, she walks to the Queensboro Bridge and remembers that this is where “John Cheever once saw two hookers playing hopscotch with a hotel room key”.
When the narrative device recedes, Laing is free to use quotation and analysis. The alcoholic writer’s sense of mortality is key. F Scott Fitzgerald, an insomniac, had an annihilating vision before sleep; he imagined he was “only one of the dark millions riding forward in black buses toward the unknown”. In his autobiography, Williams recounts a teenage realisation that he was “a member of multiple humanity . . . not a unique creature but only one among the multitude of its fellows”. Yet it is tough to embody epiphanies; at the height of his drinking, Williams’s diary shows him in the opposite mode: “ ‘Me’ – that would be an adequate one-word, twoletter entry for every day.”
Laing comes from a family affected by alcohol and her hyper-vigilance to inconsistency makes her a good match for her muddled subjects. As she says, writing about writers poses various challenges – they use autobiographical material in unpredictable ways. But, she writes, “when the writer is also an alcoholic . . . this migration of lived experience becomes entangled with another process: the habit of denial”. When Ernest Hemingway refers to his own insomnia in a letter to Fitzgerald, for instance, he makes the imperious claim that “since I have stopped giving a good goddamn about anything in the past it doesn’t bother me much”. But, during a period of moderate drinking, this same exemplar of self-mastery wrote in a quite different tone – abject, self-abasing – to another friend, “In about ten hours from now I will have a nice good lovely glass of Marqués de Riscal with supper.”
Self-ironising is another muddling habit. A plastered Fitzgerald might, in the words of his friend H L Mencken, have shocked a Baltimore dinner party “by arising at the dinner table and taking down his pantaloons, exposing his gospel pipe”, but, as Laing writes, “you can yank down your pants . . . and still be a man in mortal terror of exposing who you are”. And you can show that you have a naked body just like every other man’s and still be in mortal terror of accepting it, which is also to say that it is possible to be in mortal terror of mortality – at which point drunkenness might seem like a solution.
The book achieves its greatest force through Laing’s mix of intellect and intuition, which often recalls the New Yorker writer Janet Malcolm. Of a childhood scene involving her mother’s alcoholic girlfriend and the police, Laing notes that her strongest memory is “my conviction that if only I were allowed to speak to her I could calm her down – a piece of absurdly unrealistic co-dependence that’s had long-reaching consequences in the relationships of my adult life”.
By the final chapters, Laing maintains this psychoanalytic style; though neuroscience and biochemistry feature earlier on, their offerings seem as poignant as Laing hoping for insights on the Tennessee Williams Walking Tour. She notes that submersion in water is a prevalent image in the work of alcoholic writers. Fitzgerald’s story “The Swimmers” implies that it is the cure for the hero’s unhappy marriage; Cheever’s story “The Swimmer” describes it as “the resumption of a natural condition”. There is, as Laing writes, “some hint of regression” in all this.
There is also an expression of longing. As John Berryman put it in an autobiographical poem: “Hunger was constitutional with him,/wine, cigarettes, liquor and need need need.” In a letter written in 1962 to Bill Wilson, who later founded Alcoholics Anonymous, Carl Jung described the alcoholic’s “need” as “the equivalent . . . of the spiritual thirst of our being for wholeness . . . You see, alcohol in Latin is ‘spiritus’ . . . The helpful formula therefore is: spiritus contra spiritum.”
Talitha Stevenson is an author and psychotherapist


Always thinking, always drinking: Tennessee Williams in 1970. Photograph: Evening Standard/Getty Images.

This article first appeared in the 22 July 2013 issue of the New Statesman, How to make a saint

Screenshot of Black Mirror's Fifteen Million Merits.
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How likely are the plots of each Black Mirror episode to happen?

As the third series is on its way, how realistic is each instalment so far of the techno-dystopian drama? We rate the plausibility of every episode.

What if horses could vote? What if wars were fought using Snapchat? What if eggs were cyber?

Just some of the questions that presumably won’t be answered in the new series of Charlie Brooker’s dystopian anthology series Black Mirror, somewhere between The Twilight Zone with an app and The Thick Of It on acid.

A typical instalment takes an aspect of modern technology, politics, or life in general and pushes it a few steps into the future – but just how plausible has each episode been so far?

Series 1 (2011)

Episode 1: The National Anthem

Premise: A member of the Royal Family is kidnapped and will only be released unharmed if the Prime Minister agrees to have sexual intercourse with a pig on live television.

Instead of predicting the future, Black Mirror’s first episode unwittingly managed to foreshadow an allegation about the past: Charlie Brooker says at the time he was unaware of the story surrounding David Cameron and a pig-based activity that occurred at Oxford university. But there’s absolutely no evidence that the Cameron story is true, and real political kidnappings tend to have rather more prosaic goals. On the other hand, it’s hard to say that something akin to the events portrayed could NEVER happen.

Plausibility rating: 2 out of 5

Episode 2: Fifteen Million Merits

Premise: Sometime in the future, most of the population is forced to earn money by pedalling bikes to generate electricity, while constantly surrounded by unskippable adverts. The only hope of escape is winning an X-Factor-style game show.

In 2012, a Brazilian prison announced an innovative method of combating overcrowding. Prisoners were given the option to spend some of their time on electricity-producing bikes; for every 16 hours they spent on the bike, a day would be knocked off their sentence.

The first step to bicycle-dystopia? Probably not. The amount of electricity a human body can produce through pedalling (or any other way, for that matter) is pretty negligible, especially when you take account of the cost of the food you’d have to eat to have enough energy to pedal all day. Maybe the bike thing is a sort of metaphor. Who can say?

Plausibility rating: 0 out of 5

Episode 3: The Entire History of You

Premise: Everyone has a device implanted in their heads that records everything that happens to them and allows them to replay those recordings at will.

Google Glasses with a built-in camera didn’t work out, because no one wanted to walk around looking like a creepy berk. But the less visibly creepy version is coming; Samsung patented “smart” contact lenses with a built-in camera earlier this year.

And there are already social networks and even specialised apps that are packaging up slices of our online past and yelling them at us regardless of whether we even want them: Four years ago you took this video of a duck! Remember when you became Facebook friends with that guy from your old work who got fired for stealing paper? Look at this photo of the very last time you experienced true happiness!

Plausibility rating: 5 out of 5

Series 2 (2013)

Episode 1: Be Right Back

Premise: A new service is created that enables an artificial “resurrection” of the dead via their social media posts and email. You can even connect it to a robot, which you can then kiss.

Last year, Eugenia Kuyda, an AI entrepreneur, was grieving for her best friend and hit upon the idea of feeding his old text messages into one of her company’s neural network-based chat bots, so that she and others could, in a way, continue to talk to him. Reaction to this was, unsurprisingly, mixed – this very episode was cited by those who were disturbed by the tribute. Even the robot bit might not be that far off, if that bloke who made the creepy Scarlett Johansson android has anything to say about it.

Plausibility rating: 4 out of 5

Episode 2: White Bear

Premise: A combination of mind-wiping technology and an elaborately staged series of fake events are used to punish criminals by repeatedly giving them an experience that will make them feel like their own victims did.

There is some evidence that it could be possible to selectively erase memories using a combination of drugs and other therapies, but would this ever be used as part of a bizarre criminal punishment? Well, this kind of “fit the crime” penalty is not totally unheard of – judges in America have been to known to force slum landlords to live in their own rental properties, for example. But, as presented here, it seems a bit elaborate and expensive to work at any kind of scale.

Plausibility rating: 1 out of 5

Episode 3: The Waldo Moment

Premise: A cartoon bear stands as an MP.

This just couldn’t happen, without major and deeply unlikely changes to UK election law. Possibly the closest literal parallel in the UK was when Hartlepool FC’s mascot H'Angus the Monkey stood for, and was elected, mayor – although the bloke inside, Stuart Drummond, ran under his own name and immediately disassociated himself from the H’Angus brand to become a serious and fairly popular mayor.

There are no other parallels with grotesque politicians who may as well be cartoon characters getting close to high political office. None.

Plausibility rating: 0 out of 5

Christmas special (2015)

Episode: White Christmas

Premise 1: Everyone has a device implanted in their eyes that gives them constant internet access. One application of this is to secretly get live dating/pick-up artistry advice.

As with “The Entire History of You”, there’s nothing particularly unfeasible about the underlying technology here. There’s already an app called Relationup that offers live chat with “relationship advisers” who can help you get through a date; another called Jyst claims to have solved the problem by allowing users to get romantic advice from a community of anonymous users. Or you could, you know, just smile and ask them about themselves.

Plausibility rating: 4 out of 5

Premise 2: Human personalities can be copied into electronic devices. These copies then have their spirits crushed and are forced to become the ultimate personalised version of Siri, running your life to your exact tastes.

The Blue Brain Project research group last year announced they’d modelled a small bit of rat brain as a stepping stone to a full simulation of the human brain, so, we’re getting there.

But even if it is theoretically possible, using an entire human personality to make sure your toast is always the right shade of brown seems like overkill. What about the risk of leaving your life in the hands of a severely traumatised version of yourself? What if that bathwater at “just the right” temperature turns out to be scalding hot because the digital you didn’t crack in quite the right way?

Plausibility rating: 1 out of 5

Premise 3: There’s a real-life equivalent of a social media block: once blocked, you can’t see or hear the person who has blocked you. This can also be used as a criminal punishment and people classed as sex offenders are automatically blocked by everyone.

Again, the technology involved is not outrageous. But even if you have not worried about the direct effect of such a powerful form of social isolation on the mental health of criminals, letting them wander around freely in this state is likely to have fairly unfortunate consequences, sooner or later. It’s almost as if it’s just a powerful image to end a TV drama on, rather than a feasible policy suggestion.

Plausibility rating: 2 out of 5

Series 3 of Black Mirror is out on Friday 21 October on Netflix.