Has J K Rowling betrayed women writers in her decision to publish as Robert Galbraith?

The unmasking of Rowling as the author of The Cuckoo's Calling and its subsequent meteoric success has demonstrated that celebrity trumps gender when it comes to book sales. But what about all the writers who will never achieve a fraction of Rowling's fam

So J K Rowling has used a male pseudonym for her crime debut, The Cuckoo’s Calling, and the nation is bemused. “How novel!” exclaims the initial wave of media commentary. “A celebrated, multi-millionairess author uses an unknown male writer’s pseudonym to relieve the pressure of literary expectation.” Meanwhile, the marketeers and publishing execs are praising the pragmatism of Rowling – and her agent – for invoking the steadfast, security man persona of Robert Galbraith because it is male, or androgynously-named authors, that sell big in the crime genre. Playing Man, from their perspective, is merely a matter of manipulating publishing demographics. Oh, and on a side-note, if you’re trying to pretend to be someone else, surely gender-bending is one of the easiest foils.

But just how helpful – or harmful – is Rowling’s seemingly impish act of literary transvestism?

Given that the best-selling crime author of all time is a woman - Agatha Christie – it seems odd that a male pseudonym would provide any advantage at all. And yet men have continued to dominate the genre ever since Christie’s success. In the past few years, women, writing under female names, such as Sophie Hannah, Karin Slaughter, and Rosamund Lupton have made a defiant entry into the crime fiction charts with Denise Mina winning the UK’s biggest crime fiction prize, Theakston’s Old Peculier award, in 2012. Yet on the 2013 longlist, two of the five female authors in the running use the classic androgynous initials trick. They are also up against 13 male-named authors.

Last summer, Mslexia editor Danuta Keen reported in the Daily Mail that women buy around 80 per cent of crime fiction and so it would appear that both men and women prefer to buy and read crime fiction penned by those presenting as men. The gender divide, then, is propagated by the book-buying public’s consumer choices linked presumably to entrenched gender norms, as much as any patriarchal machinations within the publishing industry itself. So should we accuse Rowling of betraying women writers for her decision to pose as Robert? 

It’s worth noting that Rowling’s success as a female author in the first place was in part dependent on her concealing her gender. At the behest of her Harry Potter publisher, she diminished Joanna to J so as to not put off young male readers.

Indeed, in the romance and erotica genres, there are examples of male authors using female pseudonyms – war writer Chris Ryan, for example, who used a female pen name for his debut romantic novel, The Fisherman’s Daughter, and American erotica writers using androgynous initals to disguise their maleness – M L Buchman and Brindle Chase, for example. But they are few and far in between. Even if it is happening more regularly than is reported, the absence of the reporting is telling in itself. Would a male author of Rowling’s celebrity have used a female pseudonym, one wonders, if he were trying to make a name for himself in erotica. Sales of erotica might have outstripped those of crime in 2012, but crime fiction takes a larger share of the UK book market - £200m out of £1.8bn total revenue. What’s more, even within female-dominated genres, women still use androgynous pseudonyms to afford them mystery, and authority - case in point being the grande dame of erotica, E L James herself.

A recent study of national book pages conducted in the Guardian during March 2013 found that male authors of fiction were disproportionately reviewed by 54 per cent (the New Statesman came in higher at 75 per cent, while the London Review of Books didn’t review a single female fiction author in the period surveyed). Given the difficulty faced by first-time authors in making sales (even critically acclaimed - The Cuckoo’s Calling as written by Robert Galbraith had only sold around 500 copies since April) perhaps it’s a wonder more ambitious women aren’t playing the "male for sales" game.  And yet, it’s also telling that they aren’t. Being allowed to admit to being female clearly matters to a great number of women writers. 

Of course, what the affair of The Cuckoo’s Calling really reveals is that, ultimately, celebrity trumps gender when it comes to literary success. Since Rowling was revealed as the actual author, the book has soared to the top of the Amazon bestseller list.

But few successful, talented, published authors, of whom there are so many, ever achieve Rowling’s level of fame. So the message seems to be: if you want to get published, and sell well, be a man about it.

Find out what the critics thought of The Cuckoo's Nest (before they knew it was by J K Rowling).

J K Rowling, incognito, at Wimbledon in June 2013. Photograph: Getty Images

Nichi Hodgson is a writer and broadcaster specialising in sexual politics, censorship, and  human rights. Her first book, Bound To You, published by Hodder & Stoughton, is out now. She tweets @NichiHodgson.

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Eighty pages in to Age of Anger, I still had no idea what it was about

When Pankaj Mishra describes a “postmodern collage rather than a coherent doctrine”, he inadvertently summarises his own book.

Most books arrive on the market dragging a comet tail of context: the press release, the blurb on the back, the comparison with another book that sold well (sometimes this is baked into the title, as with a spate of novels in which grown women were recast as “girls”, variously gone, or on the train, or with dragon tattoos or pearl earrings). Before you even start reading, you know pretty much what you will get.

So I was particularly disconcerted to reach page 80 of Pankaj Mishra’s Age of Anger and realise that I didn’t really know what it was about. The prologue starts with a recap of the tyrannical career of the Italian poet Gabriele D’Annunzio, namechecks The Communist Manifesto, describes how Europeans were enthralled by Napoleon’s “quasi-autistic machismo”, links this to the “great euphoria” experienced in 1914, mentions that Eugene Onegin “wears a tony ‘Bolívar’ hat”, then dwells on Rimbaud’s belief that not washing made him a better writer, before returning to D’Annunzio to conclude that his life “crystallised many themes of our own global ferment as well as those of his spiritually agitated epoch”.

Psychologists have demonstrated that the maximum number of things that a human can hold in their brain is about seven. The prologue is titled “Forgotten Conjunctures”. I might know why they have been forgotten.

Two pages later, Mishra is at it again. How’s this for a paragraph?

After all, Maxim Gorky, the Bolshevik, Muhammad Iqbal, the poet-advocate of “pure” Islam, Martin Buber, the exponent of the “New Jew”, and Lu Xun, the campaigner for a “New Life” in China, as well as D’Annunzio, were all devotees of Nietzsche. Asian anti-imperialists and American robber barons borrowed equally eagerly from the 19th-century polymath Herbert Spencer, the first truly global thinker – who, after reading Darwin, coined the term “survival of the fittest”. Hitler revered Atatürk (literally “the father of the Turks”) as his guru; Lenin and Gramsci were keen on Taylorism, or “Americanism”; American New Dealers later borrowed from Mussolini’s “corporatism”.

This continues throughout. The dizzying whirl of names began to remind me of Wendy Cope’s “Waste Land Limericks”: “No water. Dry rocks and dry throats/Then thunder, a shower of quotes/From the Sanskrit and Dante./Da. Damyata. Shantih./I hope you’ll make sense of the notes.”

The trouble comes because Mishra has set himself an enormous subject: explaining why the modern world, from London to Mumbai and Mosul, is like it is. But the risk of writing about everything is that one can end up writing about nothing. (Hang on, I think I might be echoing someone here. Perhaps this prose style is contagious. As Nietzsche probably wrote.) Too often, the sheer mass of Mishra’s reading list obscures the narrative connective tissue that should make sense of his disparate examples.

By the halfway point, wondering if I was just too thick to understand it, I did something I don’t normally do and read some other reviews. One recorded approvingly that Mishra’s “vision is . . . resistant to categorisation”. That feels like Reviewer Code to me.

His central thesis is that the current “age of anger” – demonstrated by the rise of Islamic State and right-wing nationalism across Europe and the US – is best understood by looking at the 18th century. Mishra invokes the concept of “ressentiment”, or projecting resentment on to an external enemy; and the emergence of the “clash of civilisations” narrative, once used to justify imperialism (“We’re bringing order to the natives”) and now used to turn Islamic extremism from a political challenge into an existential threat to the West.

It is on the latter subject that Mishra is most readable. He grew up in “semi-rural India” and now lives between London and Shimla; his prose hums with energy when he feels that he is writing against a dominant paradigm. His skirmish with Niall Ferguson over the latter’s Civilisation: the West and the Rest in the London Review of Books in 2011 was highly enjoyable, and there are echoes of that fire here. For centuries, the West has presumed to impose a narrative on the developing world. Some of its current anxiety and its flirtation with white nationalism springs from the other half of the globe talking back.

On the subject of half of us getting a raw deal, this is unequivocally a history of men. We read about Flaubert and Baudelaire “spinning dreams of virility”, Gorky’s attachment to the idea of a “New Man” and the cultural anxieties of (male) terrorists. Poor Madame de Staël sometimes seems like the only woman who ever wrote a book.

And yet, in a book devoted to unpicking hidden connections, the role of masculinity in rage and violence is merely noted again and again without being explored. “Many intelligent young men . . . were breaking their heads against the prison walls of their societies” in the 19th century, we learn. Might it not be interesting to ask whether their mothers, sisters and daughters were doing the same? And if not, why?

Mishra ends with the present, an atomised, alienated world of social media and Kim Kardashian. Isis, we are told, “offers a postmodern collage rather than a coherent doctrine”. That is also a good description of this book. 

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

This article first appeared in the 19 January 2017 issue of the New Statesman, The Trump era