Imran Khan's peace march: the main issues

The Taliban, drones, tribal areas and the destination.

Imran Khan’s much-publicised peace march to South Waziristan has got underway. A large convoy, which includes Clive Stafford Smith, the head of Reprieve, and Cherie Blair’s sister, Lauren Booth, began the 270 mile journey from Islamabad to Waziristan yesterday morning. On Saturday night, it reached the town of Dera Ismail Khan, where the Pakistan Tehreek-e-Insaf (PTI) chief congratulated the crowds for managing to defy expectations and get so far. The rally continues today towards the final destination of Kotkai, although in his speech, Khan was cautious about how far they’d get.

The march has been the subject of intense publicity and scrutiny for months, both internationally and within Pakistan. Here’s a short guide to some of the main issues.

Entering the tribal areas

Pakistan’s federally administered border areas have always been a lawless, tribal region. For years, access to the area has been restricted because of the complex war being fought between the Pakistani military and the Tehreek-e-Taliban Pakistan. While this means that Khan’s decision to march through the area at all is a bold one, it has also meant wrangling over security and access with the military and the Taliban. Khan is optimistic, saying that the people of Waziristan will provide security.

But there is always the risk that Khasadars (tribal policemen) could refuse access to villages at the last minute: forced entry would be a PR disaster, so there’s a question mark over how far the convoy will get. Stopping along the road yesterday, Khan said: “We are not going to fight anyone in Waziristan. The basic aim is to bring peace in that area. If we are asked to halt, we will stop.” This was notably more cautious than an earlier impromptu address at Mianwali, when he said that nothing would stop them from reaching South Waziristan.

Some of the more cynical local commentators have noted that the march is not venturing into North Waziristan, although it’s likely this would have been nigh on impossible.

The Taliban

The question of how the Taliban would respond to the march has dominated discussion. Would they bomb it? Provide security given the common cause? Prevent access altogether? A spokesman yesterday dismissed the suggestion by Khan and other members of his PTI party that the Taliban would provide security for the march. Ehsanullah Ehsan said: "Our mujahideen are not so priceless that we deploy them to protect a westernised and secular personality." He did not reveal whether the group planned to attack the convoy or not.

Although some commentators in Pakistan suggested that the Taliban’s dismissal of Khan as a pro-western stooge seeking only to further his own career would be damaging, it may be a blessing in disguise that the group has distanced itself. Nicknamed “Citizen Khan” and the “clean-shaven mullah”, many are suspicious of Khan’s dealings with the Taliban. He has picked up on this contradiction, saying yesterday that he’s been accused of working with the militants, “But now some people are saying that I am working for the west.”

Destination

The march is going to end in the South Waziristan town of Kotkai. Yet some have questioned whether this was the appropriate choice. The Dawn newspaper explains:

It was at Kotkai that Ustad-i-Fidayeen had established his first camp to train suicide bombers who would unleash a reign of terror on the Pakistanis. Killed in a drone strike in North Waziristan in October 2010 — much to the relief of Pakistan’s intelligence agencies — Qari has left behind a faculty that will continue to churn out devout followers to haunt Pakistanis for many, many years to come.

So, had Imran thought about the political significance of choosing a venue for his peace rally to protest drones, he would certainly not have chosen Kotkai.

The Mahsud heartland is the birthplace of the TTP [Pakistani Taliban] which has waged a relentless war against the Pakistani state, both within and from its sanctuaries in Afghanistan’s Kunar and Nuristan provinces.

While organisers have claimed there will be 100,000 people at the final rally in Kotkai – and there were certainly huge crowds at Dera Ismail Khan last night – the procession could still end at an earlier point.

Drones

Amid all these controversies and logistical questions, let’s not forget the issue in hand. The stated aim of the peace rally is to highlight the impact of drone warfare and express solidarity with the population of Waziristan, although it is of course being viewed as part of Khan’s election campaign.

Drones have increasingly become a huge flashpoint within Pakistan, where they are seen as yet another assault on sovereignty by the US, and internationally, due to the grave human rights issues. I covered the issue for the NS earlier this year: an estimated 10 civilians are killed for every militant, while prescriptions of anti-depressants have exponentially increased in the area. The negative impact was laid bare by a recent report by Stanford and New York law schools which concluded that drones kill large numbers of civilians and increase recruitment to militant groups. Working with Reprieve, Khan has done a significant amount towards getting the world talking about the impact of unmanned aircraft and the human side of the war on terror.

Pakistan cricketer turned politician Imran Khan waves to supporters at the start of a rally on the outskirts of Islamabad. Photograph: Getty Images.

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

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Locals without borders: governments are using diasporas to shape the migration crisis

Governments of countries key to the migration crisis are tapping diaspora influence more than ever before.

Last month, on 21 June, thousands of Eritreans descended on Geneva and marched across the city, finally stopping at the Place des Nations in front of the UN. The demonstrators had come from across Europe: Italy, Germany, London, and a young man who looked blankly at my French and English questions before exclaiming “Svenska!” (“Swedish!”).

They were here to denounce a recent report by the UN Human Rights Council condemning widespread violations of basic rights in Eritrea. According to the protesters, the report was based on shoddy research and is biased and politically-motivated: “Stop regime change agendas!” said one banner.

Two days later, a similarly sized group of Eritreans marched in the same direction, for the opposite reason. This contingent, 10,000-strong according to the organisers, wanted to show their backing for the report, which highlights many of the problems that led them to leave the Horn of Africa in the first place. Forced conscription, extrajudicial killings, and official impunity, all pinpointed by the UN inquiry, have driven a mass exodus to the surrounding region and beyond. In 2015 alone, 47,025 Eritreans crossed the Mediterranean to request asylum in Europe.

Two things stood out. First was the sharp polarisation of the Eritrean diaspora community in Europe, which muddies the waters for outsiders trying to make sense of the situation: how can one side say everything is fine while the other claims massive abuses of rights?

Second was the sheer engagement of this diaspora, some of whom may never have set foot in Eritrea. They had come from across Europe, with or without the help of funding, to stand on a rainy square and fight for the narrative of their nation.

As an Irishman abroad, would I have the commitment to jump on a plane for a political protest with no certain outcome? I probably wouldn’t, but then again my country is not just 25 years old and still struggling to define itself on the international stage.

Individual stakes are also much higher for people like Abraham, an Eritrean in Switzerland who told me how he was forced into the army for seven years before managing to escape via Sudan two years ago. With two children still in Asmara, he has significant skin in the game.

As for the naysayers, they are also under certain pressure. Some reports suggest that the government in Asmara exercises extensive power in certain diaspora circles, threatening to cancel the citizenship of those who denounce the regime or refuse to pay 2 per cent income tax each year.

Ultimately, such a situation can only lead to a committed kind of polarisation where pro-government supporters need to publicly demonstrate their backing, and the anti-government kind have nothing left to lose.

But on a more benign level, the idea of states systematically harnessing the power of the diaspora for domestic gains has also been growing elsewhere – including in Ireland. Historically a nation of emigrants, Ireland has seen its diaspora swell even further following the economic downturn: OECD figures estimate that one in six Irish-born people now live abroad.

In an age of networks and soft power, this represents a sizeable demographic, and a well-educated and well-off one to boot. The government has clearly recognized this. In 2009, the first Global Irish Economic Forum was held to tap into the business know-how of expats, and has since taken place biannually.

More importantly, two years ago the first Minister for the Diaspora was appointed, tasked with taking overall charge of engagement efforts: no longer simply cultural ambassadors operating Irish bars abroad, emigrants are economic and political seeds to be cultivated. A referendum is planned next year on whether to grant them the right to vote from abroad in presidential elections.

Elsewhere, in Germany, the 3m-strong Turkish population has attracted renewed interest from the government of Recep Tayyip Erdogan in recent years. According to a 2014 paper by think tank SWP, Ankara now explicitly designates these Turks abroad as a “diaspora” rather than a scattered group, and adopts clear public diplomacy efforts, channelled through cultural centres, to tap their influence.

This has sometimes rankled in Berlin: although Ankara’s diaspora policy encourages citizens to learn German and integrate into German society, the underlying motivation is one of Turkish self-interest rather than benign assimilation. In a battle for the front-foot, German immigration policy clashes with Turkish emigration policy.

Intra-EU movements, largely unhampered by visa questions, have also become substantial enough to warrant attention. For example, hit hard by the economic downturn and austerity measures, many educated Spaniards and Portuguese have flocked to Northern European cities to seek employment.

London, a melting pot of diasporas from all over the world, is reportedly home to more French people than Bordeaux: together they would make up the sixth largest city in France. As countries continue to rebuild following the financial crisis, forging a connection to the skills and political power of such emigrants is a policy imperative.

And if no other EU country, aside from Ireland, has introduced a dedicated minister for this, the growing economic potentials may spur them to do so.

Diasporas have been around for millennia. Why are governments getting so interested now? And what does it mean for the future of citizenship, nationality, and identity?

Technology is one obvious game-changer. Diasporas not only have more options to keep in touch with their home country, but with so much of daily life now happening on virtual platforms, they also have less reason to integrate in their host society.

It is now almost feasible to ignore the surrounding communities and live quite comfortably in a bubble of media and connections from back home. This then works both ways, with governments increasingly willing to use such communications to maintain links. The “imagined spaces” of nations are morphing into “virtual spaces”, with unpredictable consequences for traditional models of integration.

Marco Funk, a researcher at the EU Institute for Security Studies in Brussels, says that the growing ease of mobility compounds the idea of “people moving from one country to another and staying there” as simply out-of-date.

The coming years, he says, will be marked by patterns of “circular migration”, where citizens hop from one country to another as whim and economic opportunity arise. Governments, especially in an increasingly stagnant Europe, will likely try to beef up links with this mobile generation, especially since it is often pulled from the more educated classes.

Fearing a “brain drain”, yet unable to keep the talent at home, they may foster a more fluid system of “brain exchange”: the diaspora as a mobile resource rather than physical loss.

Of course, none of this will be straightforward, especially at a time when a major fault-line around the world is the future of globalisation and migration. An uptick in nationalist tendencies may mean that diasporas will find themselves (once again) unwilling pawns on a political chessboard, protected or manipulated by governments back home while scapegoated by segments of their host societies.

But one thing is sure: even as walls are rebuilt, diasporas will not disappear, and governments are recognising their power. All politics may remain local, but the local now knows no bounds.