An honour killing with a difference

A Turkish woman takes the law into her own hands and kills the man who raped her.

The name of Nevin Yildirim was unknown in Turkey a few weeks ago. Then she took a gun to the man who had raped her, often at gunpoint, since the beginning of the year. She shot him repeatedly, stabbed him, chopped off his head, and took it in a sack to throw at the feet of the men in a café who had called her a whore. A woman from the provincial town of Yalvaç, Yildirim is pregnant with the child of her rapist, and now finds herself at the centre of a debate about women’s rights in Turkey.

It’s difficult not to be somehow impressed. Yildirim handed herself in at the police station with a statement that her honour had been restored, and liberal bloodlust will be satisfied to see a victim gain her vengeance. In a country where women are often silent victims of rape, honour killings, and suicide prompted by repressive families and communities, the story offers a break from disempowerment.

Yildirim has quickly become a heroine to women’s rights groups in Turkey. Public opinion is pressing for her to be given the abortion she was denied at 14 weeks, four weeks after the law makes abortion in Turkey illegal. Some feel Yildirim should be pardoned altogether, and the sentiment becomes less surprising the more you read about the abuse she suffered. One thing western audiences might not immediately expect is that millions of Turkish men will concur with these demands. Honour and courage are strong currency in Turkey, and as the overwhelming majority of Turkish men are not rapists, it’s not surprising they wholeheartedly approve of a woman taking the law into her own hands in dealing with one.

And yet there’s a dark irony here, because it’s also in the name of honour that Turkish women generally suffer most, and a country governed by honour has led us a situation in which patchy statistics of this secretive crime suggest a woman a day is killed in Turkey in the name of this very thing. The reason Nevin Yildirim had to kill her rapist is because her community and the police were either skeptical or silent in the face of the abuse she suffered. The thing that will best protect Turkish women is the rule of law, and the rule of law cannot work when people are celebrated and pardoned for taking it into their own hands.

From beginning to end, Yildirim’s story is a tragedy, and even with catharsis in the conclusion, it’s still a tragedy. Yildirim must be punished for her crime just as she punished her attacker for his; her sentence should make allowances for the provocation and self-defence that forced her actions, but still she should not be pardoned. To legitimise a brutal killing because it is carried out by a woman upon her attacker somehow supports the idea of women as a weaker sex, as if there is something charming about the woman who was able to turn the tide on the violence. Most abused women will never be able to do what Yildirim has done, and their misery will be compounded by expectations that women can protect themselves if only they have the courage to do so. Already there is talk of arming women to protect them from honour killings, the idea reveals Turkey's politicians in their embarrassing failure to grasp that people are better protected by rights and respect than firearms.

Meanwhile the Yildirim case allows the western media to go through its favourite motions. One report made direct reference to a Tarantino film, all focus on the decapitation and the blood. The Muslim world is too often guilty of these crimes and their fallout, while western journalists are ever on-hand to document them with all the sensitivity of a freak show.

Nevin Yildirim in custody. Image: a still from a news report by CNN.

Julian Sayarer is cycling from London to Istanbul, he blogs at thisisnotforcharity.com, follow him on Twitter @julian_sayarer.

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The dog at the end of the lead may be small, but in fact what I’m walking is a hound of love

There is a new, hairy face in the Hovel.

There is a new, hairy face in the Hovel. I seem to have become a temporary co-owner of an enthusiastic Chorkie. A Chorkie, in case you’re not quite up to speed with your canine crossbreeds, is a mixture of a chihuahua and a Yorkshire Terrier, and while my friend K— busies herself elsewhere I am looking after this hound.

This falls squarely into the category of Things I Never Thought I’d Do. I’m a cat person, taking my cue from their idleness, cruelty and beauty. Dogs, with their loyalty, their enthusiasm and their barking, are all a little too much for me, even after the first drink of the day. But the dog is here, and I am in loco parentis, and it is up to me to make sure that she is looked after and entertained, and that there is no repetition of the unfortunate accident that occurred outside my housemate’s room, and which needed several tissues and a little poo baggie to make good.

As it is, the dog thinks I am the bee’s knees. To give you an idea of how beeskneesian it finds me, it is licking my feet as I write. “All right,” I feel like saying to her, “you don’t have to go that far.”

But it’s quite nice to be worshipped like this, I have decided. She has also fallen in love with the Hovel, and literally writhes with delight at the stinky cushions on the sofa. Named after Trude Fleischmann, the lesbian erotic photographer of the Twenties, Thirties and Forties, she has decided, with admirable open-mindedness, that I am the Leader of the Pack. When I take the lead, K— gets a little vexed.

“She’s walking on a loose lead, with you,” K— says. “She never does that when I’m walking her.” I don’t even know what that means, until I have a think and work it out.

“She’s also walking to heel with you,” K— adds, and once again I have to join a couple of mental dots before the mists part. It would appear that when it comes to dogs, I have a natural competence and authority, qualities I had never, not even in my most deranged flights of self-love, considered myself to possess in any measurable quantity at all.

And golly, does having a dog change the relationship the British urban flâneur has with the rest of society. The British, especially those living south of Watford, and above all those in London, do not recognise other people’s existence unless they want to buy something off them or stop them standing on the left of the sodding escalator, you idiot. This all changes when you have a dog with you. You are now fair game for any dog-fancier to come up to you and ask the most personal questions about the dog’s history and genealogy. They don’t even have to have a dog of their own; but if you do, you are obliged by law to stop and exchange dog facts.

My knowledge of dog facts is scant, extending not much further beyond them having a leg at each corner and chasing squirrels, so I leave the talking to K—, who, being a friendly sort who could probably talk dog all day long if pressed, is quite happy to do that. I look meanwhile in a kind of blank wonder at whichever brand of dog we’ve just encountered, and marvel not only at the incredible diversity of dog that abounds in the world, but at a realisation that had hitherto escaped me: almost half of London seems to have one.

And here’s the really interesting thing. When I have the leash, the city looks at me another way. And, specifically, the young women of the city. Having reached the age when one ceases to be visible to any member of the opposite sex under 30, I find, all of a sudden, that I exist again. Women of improbable beauty look at Trude, who looks far more Yorkie than chihuahua, apart from when she does that thing with the ears, and then look at me, and smile unguardedly and unironically, signalling to me that they have decided I am a Good Thing and would, were their schedules not preventing them, like to chat and get to know me and the dog a bit better.

I wonder at first if I am imagining this. I mention it to K—.

“Oh yes,” she says, “it’s a thing. My friend P-J regularly borrows her when he wants to get laid. He reckons he’s had about 12 shags thanks to her in the last six months. The problems only arise when they come back again and notice the dog isn’t there.”

I do the maths. Twelve in six months! That’s one a fortnight. An idea begins to form in my mind. I suppose you don’t have to be a rocket scientist to work out what it is. But no. I couldn’t. Could I?

Nicholas Lezard is a literary critic for the Guardian and also writes for the Independent. He writes the Down and Out in London column for the New Statesman.

This article first appeared in the 28 April 2016 issue of the New Statesman, The new fascism